November 21, 2016: Cambodian water festival, also known as, Bon Om Touk, is an annual 3 days Cambodian festival. The festival marks the reversal of flow of River Tonle Sap. Every city celebrates the festival but the biggest celebration takes place in Phnom Penh region. It includes boat racing and concerts. It attracts nearly 2 million people from around the globe each year. The festival is celebrated to commemorate the end of the rainy season.
The Tonle Sap is the main source of income for many fishermen and farmers as it is rich in fish stocks and the land near the lake, due to the slit deposits left by the floods, is fertile. The festival is a way to give thanks to river.
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The Tonle Sap empties into the Mekong River for most of the year. But when rainy season arrives, the River Mekong rises and reverses the flow back into the lake, making it ten times its original size. At the end of rainy season, the flow is reversed once more, emptying the excess waters of the lake into the Mekong.
This natural occurrence is celebrated with 3 days festivities including boat races, parades and fireworks.
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A story holds that Bon Om Touk was a way for the Kings to prepare their navy for battles. At Bayon, situated near Banteay Chhmar and Siem Reap, naval battles have been carved into stones which are similar to the boats that race on Tonle Sap.
The festival dates back to the beginning of the 12th century when Angkorian King Jayavarman VII started it to kick off the country’s fishing season. The festivities were meant to please the divinities of the river. They believed it ensured a plentiful harvest of fish and rice for the following year.
Months before the festival, the locals start to prepare by decorating their boats. Thousands of people watch the race and cheer. Massive display of fireworks light up the sky. Unlike the other boat races, Cambodian boat crew faces forward.
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The festival had its ups and downs in the past years. In 2010, nearly 350 died due to an overcrowded bridge. While in 2011 and 2013, boat races were cancelled due to the floods and in 2012 races were cancelled because of the death of King Norodom Sihanouk. The water level was too low last year.
This year, however, there has been a big turnout. Locals and masses have showed up in great number. There were about 259 boats participating in the race including 63 international standard boats, 170 paddle boats and 76 special racing boats.
Prumsodun Ok is the founder of Prumsodun Ok & NATYARASA, the country’s first gay dance company
The troupe’s passion for classical Khmer dance has not gone unnoticed
Ok has learned “that service is not just about being comfortable: those who are comfortable are not always necessarily right”
Washington, July 1, 2017: Prumsodun Ok, a Cambodian-American born to refugee parents, knew he wanted to be an “apsara” dancer from the age of 4, when he was entranced by a performance captured on one of his family’s home movies.
No matter that the dance dated back to the seventh century, or that traditionally apsaras were beautiful, heaven-born females, destined to entertain gods and kings at the Angkor temples in the ancient Khmer Empire, modern-day Cambodia. Ok focused on the stylized grace of the dancing and thought little about the fact that the dancers were women, because he was a kid and he had a dream.
But he put that on hold for 12 years.
Growing up in Long Beach, California, home to 20,000 Khmer immigrants, Ok was bullied because he was “different.” He recalls being branded as gay and “kteu” — Thai or Cambodian slang for someone who is born male but acts or looks female — when he was 5. That name calling led him to self-identify as gay in his teens.
“I don’t know when I knew,” Ok said about realizing that he was gay, “but I can say that I only became comfortable in my latter years of high school. This is me, this is who I am, and no one can change that or take that away from me.”
That was about the time when, after years of watching his younger sister practice traditional Khmer dances, that he found the courage to approach her dance master.
A rising star among dance students
“I really love dance. Can you please teach me?” Ok pleaded, and Sophiline Cheam Shapiro agreed. Teenager Ok quickly became a rising star at her Khmer Arts Academy in Long Beach, which is affiliated with an arts ensemble in Cambodia.
The school, founded by Shapiro, teaches traditional arts to Cambodian-Americans. Shapiro was one of the first graduates from Phnom Penh’s School of Fine Arts after the fall of the Pol Pot regime and is revered as one of Cambodia’s leading contemporary dance choreographers.
In 2015, Ok, now 30, moved to Cambodia and established Prumsodun Ok & NATYARASA, the country’s first gay dance company. Male dancers ages 18 to 24 fill roles traditionally performed by women. The troupe stages Khmer classical dances as well as new works that Ok creates.
“What I’m doing is drawing from our traditions and using these traditions in ways that people could never imagine to create a more inclusive and compassionate and just Cambodia,” he said.
Coming from “a long tradition of people who are in the service of society … of humanity,” Ok said he has learned “that service is not just about being comfortable: those who are comfortable are not always necessarily right.”
Srun Srorn, 36, the founder of CamASEAN and a human rights activist, told VOA Khmer that while the majority of LGBTQ Cambodians are marginalized and discriminated against, society is more tolerant of their role in the arts.
Ok’s group “is more professional, so I think it will bring the positive [response] from the community,” Srorn said. “So far, this part of the art — performing — is not getting any negative reaction from the public.
Ok says his role as a teacher of dance goes beyond the classroom.
“Getting them to learn how to see, getting them to have the courage to ask questions, getting them to have the bravery to explore things on their own,” he said. “Those are the most essential things that a teacher of any art form, or discipline or medium, needs to inspire in their students.”
Choung Veasna, 19, of Phnom Penh, says Ok gave him confidence: “I’ve learned from my teacher that no matter what people say about you, it doesn’t matter.”
Tes Sokhon, 24, from Pailin province, the oldest dancer in the group, says his teacher is inspiring.
“He’s more than my idol,” Sokhon said. “He’s the first teacher to train me in classical dance. He provides us with income and makes our lives better.”
‘Combination of beauty and tradition’
The troupe’s passion for classical Khmer dance has not gone unnoticed.
Craig Dodge, director of sales and marketing at Phare, the Cambodian Circus performance troupe in Siem Reap, said: “When I watched the video on their homepage and heard the young men talk about what performing has meant to them, their identity and their self-esteem, it made me cry.”
Dodge worked with Ok to make the troupe’s Siem Reap debut in Cambodia’s artistic center a reality, by tapping into the city’s strong sense of community, which he describes as “the perfect place for nurturing and presenting traditional and new Cambodian creative expression.”
Resident Darryl Collins, an art historian, is providing the venue without charge because “the combination of beautiful and traditional 100-year-old Khmer houses with an elegant contemporary form of classical dance seemed an exciting collaboration.”
Other Siem Reap businesses are pitching in with free accommodations, transportation, security and are helping stage the performances July 14 and 15.
Prumsodun Ok & NATYARASA is scheduled to perform three dances: PRUM x POP, ranging from Khmer classical dance to pop music; Beloved, which explores a 13th century Khmer king’s love for his land; and Robam Santhyea Vehea, a tale of love and marriage of two men.
Ok hopes an open-minded audience will see the performance as a measure of how LGBTQ people can create art in their communities.
“I want the company to be a model for compassion, for bravery, for beauty,” he said. (VOA)
Depending on the location, the proliferation of IS has drawn varied resistance from the Afghan military, U.S. air support and ground troops, local militias, Taliban forces and other militant groups
Afghan army planes on Wednesday night accidentally air dropped vital supplies of food and water to IS militants in the Darzab district of northern Jouzjan province instead of to their own besieged troops
In the Tora Bora area, where IS has made a strong stand in recent days, local villagers and militias joined with Taliban to rout IS
June 25, 2017: The Islamic State group is rapidly expanding in parts of Afghanistan, advancing militarily into areas where it once had a weak presence and strengthening its forces in core regions, according to Afghan and U.S. officials.
Depending on the location, the proliferation of IS has drawn varied resistance from the Afghan military, U.S. air support and ground troops, local militias, Taliban forces and other militant groups.
Attacking IS has become such a priority in the country, that disparate forces sometimes join together in the ad-hoc fight, with Afghan and U.S. forces finding themselves inadvertently supporting the enemy Taliban in battling IS.
Confusion leads to mistakes
All too often, officials say, mistakes are made due to confusion on the ground.
Afghan army planes on Wednesday night accidentally air dropped vital supplies of food and water to IS militants in the Darzab district of northern Jouzjan province instead of to their own besieged troops, provincial police chief, Rahmatullah Turkistani told VOA. The supplies were meant to help Afghan forces that are countering twin attacks by IS and Taliban militants but were used instead by IS.
“It’s not getting better in Afghanistan in terms of IS,” U.S. Chief Pentagon Spokeswoman Dana White told VOA this week. “We have a problem, and we have to defeat them and we have to be focused on that problem.”
Reinforcements for the IS cause reportedly are streaming into isolated areas of the country from far and wide. There are reports of fighters from varied nationalities joining the ranks, including militants from Pakistan, India, Iran, Iraq, Syria, Russia and Central Asian neighbors.
Still, the Islamic State-Khorasan (ISK) as IS is known in Afghanistan remains a fragmented group composed of differing regional forces with different agendas in different parts of the country.
“IS-K is still conducting low-level recruiting and distribution of propaganda in various provinces across Afghanistan, but it does not have the ability or authority to conduct multiple operations across the country,” a recent Pentagon report said. But where it operates, IS is inflicting chaos and casualties and causing confusing scenarios for disparate opponents.
In the Tora Bora area, where IS has made a strong stand in recent days, local villagers and militias joined with Taliban to rout IS. IS regained ground after a few days, leading to U.S. military air attacks on IS positions in conjunction with Afghan intelligence instructions and army operations.
IS fighters reportedly have fled from mountain caves of Tora Bora, where al-Qaida’s leader Osama bin Laden hid from U.S. attack in 2001.
IS fighters were also reportedly advancing in neighboring Khogyani district, displacing hundreds of families, according to district officials. It is one of several areas in Nangarhar province, near the Pakistani border, where IS has been active for over two years.
Fierce clashes in the Chaparhar district of Nangarhar last month left 21 Taliban fighters and seven IS militants dead, according to a provincial spokesman. At least three civilians who were caught in the crossfire were killed and five others wounded.
“IS has overpowered Taliban in some parts of Nangarhar because the Taliban dispatched its elite commando force called Sara Qeta (Red Brigade) to other parts of the country, including some northern provinces to contain the growing influence of IS there,” Wahid Muzhda, a Taliban expert in Kabul, told VOA.
IS has also expanded in neighboring Kunar province, where, according to provincial police chief, it has a presence in at least eight districts and runs a training base, where foreign members of IS, train new recruits.
Hundreds of miles from Nangarhar, IS is attempting to establish a persistent presence in several northern provinces where it has found a fertile ground for attracting militants and recruiting unemployed youths, mostly between the age of 13 and 20.
IS has been able to draw its members from the Pakistani Taliban fighters, former Afghan Taliban, and other militants who “believe that associating with or pledging allegiance” to IS will further their interests, according to the Pentagon report.
Hundreds of militants have joined IS ranks in northern Jouzjan and Sar-e-Pul province where local militant commanders lead IS-affiliate groups in several districts.
Qari Hekmat, an ethnic Uzbek and former Taliban militant who joined IS a year ago, claims to have up to 500 members, including around 50 Uzbek nationals who are affiliated with the Islamic Movement of Uzbekistan (IMU) — previously associated with al-Qaida and Taliban in Afghanistan.
IS and Taliban are reportedly fighting over the control of Darzab district in Jouzjan which they stormed this week from two different directions and besieged scores of government forces. The Taliban has reportedly captured the center of the district while IS militants control the city outskirts.
Afghanistan faces a continuing threat from as many as 20 insurgent and terrorist networks present or operating in the Afghanistan-Pakistan region, including IS, the Pentagon said.
“In areas where the government has limited influence and control, IS attempts to emerge and expand there,” Ateequllah Amarkhail, an analysts and former Army general in Kabul told VOA.
IS has also claimed responsibility for several recent attacks in urban areas, however, with a hit-and-hide strategy that is proving effective. And it is engaging too in more skirmishes with U.S. forces that initially were sent to the country to help Afghan forces halt the spread of Taliban.
Three American service members based in eastern Afghanistan were killed in April during operations targeting IS militants, according to the Pentagon.
“ISIS-K remains a threat to Afghan and regional security, a threat to U.S. and coalition forces, and it retains the ability to conduct high-profile attacks in urban centers,” the Pentagon said. (VOA)
Google's project 'We Wear Culture' is collaborating with 183 renowned cultural institutions from all around the world including India and its objective is to let people explore history of clothes dating as early as 3,000 years ago
Google’s project ‘We Wear Culture’ is collaborating with 183 renowned cultural institutions from all around the world including India
It intends to trace the story and importance of Indian textiles from ancient sculptures
Its objective is to let people explore history of clothes dating as early as 3,000 years ago
June 15, 2017: To a certain extent, a culture is defined by what is worn by its people. In a country as diverse as India, vast and varied spectrum of cultures and clothes is one of the specialties. Google’s latest virtual exhibition project now provides us the opportunity to explore and know more about it.
Google’s project ‘We Wear Culture’ is collaborating with 183 renowned cultural institutions from all around the world including India and its objective is to let people explore history of clothes dating as early as 3,000 years ago, from the ancient Silk Road to the unmatched elegance of the Indian Saree, from the courtly fashion of Versailles, to the Victorian ballgowns with intricate thread work.
According to Amit Sood, director of Google Arts and Culture,”We invite everyone to browse the exhibition on their phones or laptops and learn about the stories behind what you wear. You might be surprised to find out that your Saree, jeans or the black dress in your wardrobe have a centuries-old story. What you wear is true culture and more often than not a piece of art.”
The company also mentioned that noteworthy collections from Chhatrapati Shivaji Maharaj Vastu Sangrahalaya (CSMVS) and varied weaves from across India, from Gharchola to Patola to Temple to Ikat sarees will be included in the online project, as it intends to trace the story and importance of Indian textiles from ancient sculptures.
According to PTI reports, the world fashion exhibit also includes designs from north-eastern India including the weaves of tribes such as the Nagas, Meitis. it will showcase the traditional attire from Meghalaya called ‘Dhara’ or ‘Nara’ worn by the Khasi women as well.
As a part of the exhibit, Sewa Hansiba Museum has brought the unique colorful and rich embroidery arts, applique and mirror work from different communities such as the Ahir, Rabari, Chaudhury Patel and many others from the western part of India online.
The exhibition conducted by Salar Jung Museum brings to light the Sherwani and its journey of becoming the royal fashion statement of the Nizams from 19th century Hyderabad. Fashion and textiles enthusiasts can revisit Colonial Indian attires with Dr Bhau Daji Lad Mumbai City Museum. Over 400 online exhibitions and stories sharing a total of 50,000 photos, videos and other documents on world fashion are open to exploration as well.
The ‘We wear Culture’ initiative highlights significant events in the growth of the world fashion industry; the icons, the movements, the game changers and the trendsetters like Alexander McQueen, Christian Dior, Yves Saint Laurent, Gianni Versace, Audrey Hepburn and many more.
– prepared by Durba Mandal of NewsGram. Twitter: @dubumerang