Christmas: Birthday of Son of God or Sun God?


By Nithin Sridhar

Christmas’ is one of the most widely celebrated festivals among the Christians across the world. It is a time to enjoy and make merry with family. Children also look forward to getting presents from ‘Santa Claus’. More than anything, it is the celebration of the birth of Jesus Christ, who is considered as the Son of God in Christianity.

Yet, a deeper look into the origins of Christmas celebrations as well as its various elements reveals that Christmas has almost nothing to do with Christianity! The celebration and various practices associated with it are all rooted in pre-Christian pagan religions, which were then appropriated, digested, and Christianized as part of the Christianity’s early attempts to establish monopoly over Europe.

Writing about Pagan origins of Christmas practices, George W. Curtis notes: “Christmas looks out at us from the shadow of the groves of the Druids who knew not Christ, and it is dear to those who now renounce the name of Christ. The Christmas log, is but the Saxon Yule-log burning on the English hearth, and the blazing holiday temples of Saturn shine again in the illuminated Christian churches. It is the pagan mistletoe under which the Christian youth kisses the Christian maid. It is the holly of the old Roman Saturnalia which decorates Bracebridge Hall on Christmas Eve. The huge smoking baron of beef, the flowing oceans of ale, are but survivals of the tremendous eating and drinking of the Scandinavian Walhalla. The Christian and anti-Christian feeling blend in the happy season and the Christian observance mingles at every point with the pagan rites. It is not easy to say where the paganism ends and the Christianity begins.”

Thus, various elements of Christmas celebrations, be it the use of Christmas tree, holly, ivy, and mistletoe, or the ceremony of gift giving and merriment, all trace back to Pagan religious practices. But, more interesting is the fact that December 25th was not adopted as the birthday of Jesus Christ till many centuries after his death. In fact, there is no consensus among traditional Christian accounts regarding the date, year, or the place of the birth of Jesus Christ. Hence, we can find at least half a dozen different dates, which have been put forward as the birthday of Jesus Christ, including May 20, April 19, November17, March 28, March 25, and January 6.

On the other hand, strong arguments based on Christian Gospels have been made against the possibility of December 25 being the day of Jesus’s birth. Hence, it is quite clear that December 25 is not the birthday of Jesus Christ- the Christian Son of God. In fact, before the adoption of December 25 as his date of birth, January 6 was widely accepted date among early Christians. So, naturally the question arises: Why did the early Christians change their preference and adopt December 25 for celebrating the birth of Jesus? What was the significance of the day?

The answer to this lies in the Pagan lore of ‘Mithraism’– the religion of the Sun God. The worship of the Sun God, Mithra quite clearly can be traced to Persia and India. In India, the solar deity is one of the Vedic Gods and one of his names is ‘Mitra’. The religion of Mithras appears to have spread from Persia to Europe, where the people began to worship the Sun God as ‘Sol Invictus’ (Unconquered Sun) or as ‘Sol Invictus Mithras’. It is the birth of this ‘Unconquered Sun’ which his devotees began to celebrate on December 25- the day of Winter Solstice. The celebration is further traced back to the Roman Emperor Aurelian, who officially instituted the festival Dies Natalis Solis Invicti (the birthday of Unconquered Sun) to be celebrated on December 25 in 274 CE. This winter solstice occasion was further adopted by the Romans as the festival of Saturn called ‘Saturnalia’.

Raymond Kilduff in ‘The Christian Tradition: The Birthday of the Sun’ writes: “The present custom of celebrating the Nativity on December 25th was not instituted by the Church until 353 or 354. December 25th coincided with both the birth date of Mithra (the Persian god of light and truth) and the beginning of the winter solstice. So the birthday of the Son of God came to be celebrated on the Birthday of the Sun.

It must be noted here that it was the conversion of Roman Emperor Constantine to Christianity in 313 AD and the subsequent Roman patronage of Christianity that actually led to the appropriation of Mithra’s birthday into the birthday of Jesus Christ.

Thus, O M Spencer in ‘Christmas Throughout Christendom’ writes: “When, however, Constantine proclaimed the Christian faith as the predominating religion of the Roman empire, the Christian Church, relieved from persecution throughout both Orient and Occident, began to solemnize, under the aegis of imperial authority, Christmas as the birthday of Christ. One prominent feature, however, of Constantine’s political propaganda of Christianity was the adoption under Christian forms, not only of pagan rites and ceremonies, but also of pagan festivals. In order to reconcile heathen converts to the new faith, these relics of paganism, like antique columns transferred from ancient temples to adorn Christian churches, were freely incorporated into the Christian ceremonial. Thus it was that Christmas, though formerly observed on the 6th of January, was transferred to the 25th of December, the time of the Roman Saturnalia, and became invested with much of the paraphernalia of the heathen festival.

In other words, Christianity digested various religious symbols and practices of Pagan religions present in Europe and in the process gave them new Christian meanings, thus ultimately causing the death of those Pagan religions. And ‘Christmas’ serves as the best example of this Christian process of ‘inculturation’ by which it uprooted numerous Pagan cultures and successfully evangelized Pagan people across the world. This inculturation strategy continues to be adopted by the Church even today especially in countries like India.

The usage of inculturation by Christianity against Mithraism is further reinforced by the presence of many similarities between Christianity and Mithraism. The birth of Mithra from a virgin mother, Mithra’s association with shepherds, Mithra having 12 disciples and performing miracles, his association with Lion and Lamb and his connection to Sunday, all became included into the life story of Jesus Christ. More importantly, Jesus is associated with Light similar to Mithra, who is the Lord of Light. These similarities clearly point towards the digestion of Mithratic symbols and practices into Christianity, which ultimately resulted in the spread of Christianity and the death of Mithraism. Thus, through inculturation, the original festival of the Sun God was transformed into Christmas-the festival of the Son of God.