Jackson Township, New York: State police are investigating a case of ethnic intimidation in Monroe County.
Someone dumped a cow head at the home of a Hindu man over the weekend. Hinduism is a religion where the cow is a symbol of life and should never be killed.
None of the 20 or so cows at Lakshmi Cow Sanctuary near Tannersville was hurt. The severed head was left where the Hindu owner of the farm would find it, but he’s not letting this taint what the sanctuary is all about.
Every day, the cows graze the fields at Lakshmi Cow Sanctuary, no matter their breed and no matter their age it’s their home, their safe haven.
The sanctuary is Sankar Shastri’s labor of love, a place where he can live in harmony with the cows according to the Hindu religion in which the sacred animals are symbols of life.
“If you like cows and show love and compassion then there’s more love and compassion and you don’t need war,” he said.
The sanctuary has not been at its current location for much more than a month and already it’s dealing with a case of ethnic intimidation. The folks who live and work on the farm wonder why someone would go to all that trouble.
“I just think it’s kind of silly, people wasting their time. Imagine they took some effort in getting a cow head, bringing it here, had to go out of your way to do that,” said volunteer Katherine Davis.
“I was shocked,” added Shastri. “I said I hope this doesn’t magnify anymore. I don’t want to take it to the next side. I hope just a prank.”
Shastri can’t think of anyone who wold do something like this. The Lakshmi Cow Sanctuary had been a safe haven in the Bangor area for nearly 20 years before moving to the larger piece of land in Monroe County.
Now the sanctuary has a chance to educate folks about Hindu beliefs in spite of a disturbing deed.
“They probably didn’t realize. People are unaware of what we’re about,” said Shastri.
The cow sanctuary is considering installing cameras, but hopes this story helps people become more aware of the importance of these animals to Hindus.
If you have any information about where the cow’s head came from, you are asked to call state police.
No country has declared Hinduism as its official state religion – despite India being an influential Hindu political party
Hinduism is not an official or preferred religion in any country of the world, according to a Pew Research Center report.
53% of 199 nations considered in the study don’t have an official religion
80 countries are assigned either an “official religion” or “preferred religion”
Nevada, USA, October 16: Hinduism is the primeval and third largest religion of the world with about 1.1 billion followers of moksh (liberation) being its utmost desire of life. India is among the category of nations where the government do not have an official or preferred religion.
Pew Research Center is a nonpartisan fact tank headquartered in Washington DC that aims to inform the public about the issues, attitudes and trends shaping America and the world.
The report states that a country’s official religion is regarded as a legacy of its past and present privileges granted by the state. And a few other countries fall on the other side of the gamut, and propagate their religion as the ‘official religion’, making it a compulsion for all citizens.
It adds up on the context of allocation that more than eight-in-ten countries (86%) provide financial support or resources for religious education programs and religious schools that tend to benefit the official religion.
Commenting on Hinduism, the report states:
In 2015, Nepal came close to enshrining Hinduism, but got rejected of a constitutional amendment due to a conflict between pro-Hindu protesters and state police.
Although India has no official or preferred religion as mentioned in the Constitution,it was found by PEW that in India the intensity of government constraints and social antagonism involving religion was at a peak. “Nigeria, India, Russia, Pakistan and Egypt had the highest levels of social hostilities involving religion among the 25 most populous countries in 2015. All fell into the “very high” hostilities category,” the report added.
As per the 2011 census, it was found that 79.8% of the Indian population idealizes Hinduism and 14.2% practices to Islam, while the rest 6% pursuit other religions.
While Hinduism stands up with the majority, Article 25 of the Constitution of India contributes secularism allowing for religious freedom and allows every Indian to practice his/her religion, without any intervention by the community or the government.
Distinguished Hindu statesman Rajan Zed, President of Universal Society of Hinduism, applauded the Hindu community for their benefaction to the society and advised Hindus to concentrate on inner purity, attract spirituality towards youth and children, stay far from the greed, and always keep God in the life.
According to Pew, these are “places where government officials seek to control worship practices, public expressions of religion and political activity by religious groups”.
Ramayana, the ancient Indian epic which describes the narrative of Ayodhya Prince lord Rama’s struggles. The struggles include- exile of 14 years, abduction of his wife Sita, reaching Lanka, destruction of the evil. It is strongly ingrained in the Indian culture, especially, the Hindu culture since a long time. Hindus celebrate Diwali based on the narratives of Ramayana.
The story of Ramayana gives out the beautiful message that humanity and service to the mankind is way more important than kingdom and wealth. Below are five paintings describing the scenes from Ramayana:
1. Agni Pariksha in Ramayana
When Lord Rama questions Sita’s chastity, she undergoes Agni Pariksha, wherein, she enters a burning pyre, declaring that if she has been faithful to her husband then the fire would harm her. She gets through the test without any injuries or pain. The fire God, Agni, was the proof of her purity. Lord Rama accepts Sita and they return to Ayodhya.
2. Scene From The Panchavati Forest
The picture describes a scene from the Panchavati forest. It is believed that Lord Rama built his forest by residing in the woods of Panchavati, near the sources of the river Godavari, a few miles from the modern city of Mumbai. He lived in peace with his wife and brother in the forest.
3. Hanuman Visits Sita
Hanuman reaches Lanka in search of Sita. At first, he was unable to find Sita. He later saw a woman sitting in Ashok Vatika, drowned in her sorrows, looked extremely pale. He recognized her. After seeing the evil king, Ravana making her regular visit to Sita, he hid somewhere in the Vatika. After Ravana left, Hanuman proved Sita that he is Rama’s messenger by showing her his ring. He assured her that Rama would soon come to rescue her. Before leaving Lanka, he heckled Ravana. Agitated by Hanuman’s actions, Ravana ordered to set Hanuman’s tail on fire. With the burning tail, Hanuman set the entire city on fire.
The Indian diaspora is a generic term representing the people who migrated from the Indian territories to the other parts of the world. It includes the descendants of these groups. Today, over twenty million Indians which include Non Resident Indians and People of Indian Origin are residing outside the Indian territory as Indian diaspora. According to a UN survey report of 2015, India’s diaspora population is the largest in the world. In 2005, Indians formed the world’s third largest diaspora. The Indians who settled overseas in 1960s for more developed countries such as US, UK, Canada, Australia and Western Europe formulate the category of the New Diaspora.
What are the popular host countries for the Indian Diaspora:
The 2010 estimates of Census data of US, UK and Canada suggest that Indian diaspora constitutes three million people in US, 1.5 million people in the United Kingdom and one million in Canada. Indians are the fourth largest immigrant group in the United States. Also, five million emigrants from India reside in the Gulf region at present.
The History of Indian Diaspora:
A brief overview of the history of Indian diaspora suggests that the first group of Indians immigrated to Eastern Europe in the 1st century AD from Rajasthan during the reign of Kanishka. Yet another evidence of migration was witnessed in 500 AD when a group immigrated to Southeast Asia as the Cholas extended their empire to Indonesia and Malaysia thereby spreading the Indian culture in these states. Thus the early evidences of diaspora were found during ancient times. The medieval period witnessed the spread of Hinduism and Buddhism during the Hindu and Buddhist kingdoms. Mughals took Indians as traders, scholars, artists, musicians and emissaries to the other parts of the country.
The first wave of the Modern Indian Diaspora, also called the Old Diaspora, began in the early 19th century and continued until the end of the British rule. The Dutch and French colonizers followed the suit. Indians were sent in large numbers to become the bonded labourers for sugar and rubber plantation in their colonies.
Indians in Caribbean, Africa and Asia:
By the end of World War 1, there were 1.5 million Indian labourers in the colonies in the Caribbean, Africa and Asia. At present, around 60% of Indian diaspora is constituted of this Old Diaspora.
Impact of Immigration policies on Migration from India:
After the Indian independence, a large number of unskilled and some skilled Punjabi male Sikhs migrated to UK from India due to favorable immigration policies in the United Kingdom. Similarly, 1990s onwards, due to software boom and its rising economy, H-1B was introduced in the US immigration policy that allowed the entry of highly skilled IT specialists, doctors, scientists and engineers in the US. Further, 1970s witnessed oil boom in the Middle East that led to significant growth of Indian diaspora in the Gulf region.
While the low skilled and semi skilled workers are moving to the Gulf region for better economic opportunities, highly skilled labour is moving from India to US, UK, Canada, Australia and New Zealand.
Has Indian Diaspora started impacting the economies and societies:
With the growing rate of international migration since the beginning of millennia, there is a significant impact of diaspora on the economies and societies of the world. In recent years, diaspora is influencing the economic, political and cultural affairs in their homeland. It is so because the influence of the diaspora communities increases as they organize themselves and accumulate resources in their host countries for several years. The mobilized diaspora are now influencing the affairs of the homeland countries. A common form of exchange is the financial remittances provided to the relatives by the diaspora community. Overseas family networks of the political elites in India are shaping the political landscape as well. Culturally, diaspora is influencing the music and literature trends in India as the content is consciously structured to cater to the tastes of the diaspora.
What actions have been taken by the government of India to tap the potential of Indian Diaspora:
The first Pravasi Bhartiya Divas was organized in 2003 by the Government of India to expand and reshape the state of India’s economy by the use of the potential human capital which the Indian diaspora reflects. Clearly, Indian diaspora has a larger role to play in the Indian economy over the coming years as the efforts to mobilize them increase in the homeland.