August 25, 2016: Hinduism is believed to be one of the oldest religions on the earth and it has an astonishing amount of knowledge related to astronomy, medicine, mathematics, and literature and much more. Therefore, there is no doubt that Hinduism is the world’s oldest known modern religion.
Hindu text Vedas hold true to their Sanskrit translation- “knowledge” in every aspect of their being, be it knowledge of science or morality. The text does not hesitate to use the example of the smallest of insects to demonstrate the significance of life, and justice for every living creature.
The stories with a message of morality and good virtues through animal examples are abundant in all of the 300 versions of the Vedas, Ramayana, Mahabharata and Puranas. Here are some of the excerpts from “Pashu”, a book compiled by Devdutt Pattanaik, who is an Indian physician turned leadership consultant, mythologist, author and communicator whose works focus largely on the areas of myth, mythology, and also management.
Human culture is essentially violent : towards plants, animals, men, women and queers. Vegetarian piety notwithstanding. We deny to cope.
After a rule of 36 years, the Pandavas along with Draupadi decided to scale the mountains and enter the Home of the Gods.
“If we have lived virtuous lives, the Gods will let us enter,” declared Yudhishthira, the Pandava king.
A dog, too, had ventured with them. Only Yudhishthira and the dog managed to reach the top of the mountain and stood before the gates.
“Only you can enter, not the dog” proclaimed the Gods.
“But as equal right, since he has come on the same ardours journey and has never faltered in his desire and diligence. The flesh may be different but the soul is the same. If he cannot come in, I will stay out as well,” argued Yudhishthira.
The Gods were pleased and blessed Yudhishthira for his righteousness. “The dog is ‘dharma’ and you have demonstrated your innate spirituality in recognising that all creatures are the same.”
Ramayana: Little squirrel who helped Lord Rama!
A little squirrel was labouring hard to help Lord Rama’s army built the bridge to cross over to Lanka.
It was laughed at by many others, but lord Rama picked it up and gently stroked it as a gesture of appreciation, and left the marks of his hands as stripes.
Mahabharata: Gandhari’s 100 sons
According to the legends, at the end of the war Gandhari is said to have lamented to Lord Krishna, whom she blamed for the death of her sons. She is said to have asked the Lord the reason for her sufferings. Lord Krishna replied that the law of cause and effect was the reason behind all sufferings.
He explained to her that long back in an earlier life, Gandhari had poured boiling water after cooking rice on the ground outside her kitchen.
An insect had laid hundred eggs there and all of them were killed. The mother insect cursed her that she too would have to endure the deaths of her hundred children. Another legend stated that Gandhari had crushed the eggs of a mother turtle, who cursed her with a similar fate.
Mahabharata: Sumukh and Gunakeshi
Gunakeshi was the daughter of Matali, Indra’s charioteer, who was in love with Samuka, a Naga (snake). Samuka and Gunakeshi couldn’t get married as Garuda, the eagle, was promised one Naga to feed upon each day as a truce so that he does not kill everyone, and Samuka was his next victim.
Indra, after being begged upon by Matili, went to Vishnu for help to save samuka. Vishnu ordered Garuda to spare the Naga boy. Garuda refused and vowed to remain hungry unless samuka was presented to him.
Vishnu placed a hand on Garuda, and as a result the eagle was unable to fly anymore. He begged Vishnu for mercy, at which Vishnu replied – for that you must show compassion to others—for that is how all life is sustained. The Naga was spared.
Science channel affirms that Ram Setu was man made not natural
In 2007 Congress Party submitted an affidavit in court saying Ram Setu is a myth
An American science channel on Tuesday affirmed on the existence of Ram Setu, saying that there exist evidence suggesting that the bridge connecting India and Sri Lanka was man-made not natural.
The Discovery Communications-produced show, “Ancient Land Bridge”, quotes American archaeologists to affirm that 30-mile line between India and Sri Lanka is made up of rocks that are 7,000 years old, older than the sandbar supporting them, which is approx 4,000 years old. The video claims that the structure is man made, not natural, citing images from a NASA satellite. Interestingly, the carbon dating of beaches near Dhanushkodi and Mannar Island sync with the date of Ramayana.
The description of Ram Setu in Ramayana
In ‘Yuddha Kanda’ of the Ramayana, building of Ram Setu has been described. Rama Setu took 5 days to build by under the supervision of architects Neel and Nala. It is believed that Ram Setu is made of a chain of limestone shoals. It is 30 Km Long and 3 Km Wide. It Starts from Dhanushkodi tip of India’s Pamban Island and ends at Sri Lanka’s Mannar Island. Sea in these areas is very shallow. In Ramayana it is mentioned that the bridge was built by stones and these stone which floated on water by touch of Nala & Neel.
Politics on Ram Setu
Ram Setu is the historical and archeological evidence of Ramayana. The new findings by NASA have already sparked a political debate in the country with BJP leaders questioning the Congress’ previous stand where the party had told the Supreme Court that there was no historical proof that Lord Rama had ever existed. Congress party made u-turn and claimed they never questioned existence of Lora Ram. But In 2005, the UPA-1 government had proposed a shipping canal project that would have dredged the area and damaged the formation on sea, referred to as the Ram Setu by Hindus. The project was thus challenged by the BJP in the apex court.
Responding on the new affirmations, Minister of State for Home Affairs Kiren Rijiju said, “This is what the BJP has been saying all along.” Firebrand BJP leader Subramanian Swamy said, “the US scientists said what was already know”. On Tuesday, Smriti Irani posted the trailer of the show on her Twitter account, saying, “Jai Shri Ram.”
Ram Setu is the national heritage of India and it must be preserved.
– by Shaurya Ritwik, Shaurya is Sub-Editor at NewsGram and writes on Geo-politcs, Culture, Indology and Business. Twitter Handle – @shauryaritwik
“Christians have formed a multinational conversion business, they have created giant corporations with international connections operating worldwide, with international funding. India is their prime target. Hindus should not be this naive, they must assert their rights and identity” – Dr. David Frawley
New Delhi – In an exclusive interview with NewsGram’s Sub-Editor Shaurya Ritwik, Padma Bhushan Dr. David Frawley talked about necessity of Yoga and Ayurveda for a healthy lifestyle, science of self realisation, essence of Hindu Dharma, Ram Mandir Ayodhya, marxist-missionary-jehadi nexus of breaking India forces and a lot more.
Dr. David Frawley, First of all I would like to thank you for all the literary contributions you made for Hinduism, for being so vocal about human rights of Hindus and for inspiring us in many ways.
Thank You very much, Shaurya.
Dr. Frawley, you have written many books on Ayurveda and Yoga. We are witnessing a growing inclination towards Yoga everywhere in world but somehow Ayurveda is still not widely accepted in medical use as compared to pharmaceutical medicines. How can Ayurveda be utilised in mainstream medical treatment and how much effective is it?
Well actually, I have seen the Ayurvedic situation improve over the last 34 years that I have known about it. As you know, the British closed the Ayurvedic schools in India, so it only became a private study. Then after independence the Ayurveda underwent modernisation and development in independent India, and that include developing basically BAMS Ayurveda which include a lot of modern medicine, which is helpful in some ways but also have eliminated traditional Ayurveda. It changed Ayurveda quite a bit, removing things like Yoga, spirituality from it, largely for social and political purposes. But in past few years Ayurveda in India is again bringing in more traditional elements, more pulse diagnosis, more connection with Yoga, that is happening slowly, but it still has a long way to go as BAMS syllabus is very restricted. At the same time we have seen the improvement in selling of Ayurvedic products, for example Baba Ramdev’s Patanjali, Dabur, Himalayan etc. These Indian companies are producing better quality of products and broader range of Ayurvedic medicines. But the education system tends to looks down on Ayurveda, and the people who study modern medicine often give negative view of Ayurveda. And then people today often want quick pills to solve their problems whereas Ayurveda emphasises natural healing which requires us to change our behaviour, which means we have to change our diet, our patterns of sleeping, improve our exercise. Our state of well being is the product of our behaviour. Ayurveda is gaining respect in other parts of world. In the west people are more concerned with rejuvenation, improving their health and the positive way of promoting longevity. In terms of treating chronic elements and improving lifestyle Ayurveda has a lot to offer. You must understand that your health is the product of how you live, you can take a pill once in a while but in a long term you should have a healthy lifestyle and Ayurveda teaches that.
Dr. Frawley, in today’s corporate setting life is very fast, people have no time to look beyond materialistic world. In such chaos how can we get connected to our roots and dharma? How to move ahead in spiritual path of self realisation?
This is again a problem all over the world as people don’t have time. People have lots of money but they don’t have time. We have to understand that our time does matter. Unfortunately, there is no solution to healthy and happy life other than quality time to improve your life. There is no pill you can take. Young people are taking pills before they turn 40, they are depressed, they are unhappy, they are disturbed. So we have to change the lifestyle and we have to put pressure on the businesses to give time to people to renew their productivity. when you are young you need to create a foundation of positive habits for the future. So, this is a challenge, there is no easy way out. There are yoga practices, pranayama which you must devote an hour everyday, not just for physical health but also for spiritual well being. You need to empty the mind, do some meditation, do some chanting, because otherwise we carry the stress, over and over from one day to another. This is a suicidal problem.
Dr. Frawley, you have been very vocal about missionary-marxist-jehadi nexus in India which no politician can ever say out of vote bank fear or political correctness. We want to know how severely we are affected by this toxic breaking India nexus, and how we should resist to these forces?
This was the problem I recently witnessed in Kerala, it was a major problem there. Infact when I was driving down the roads I saw posters for communist gatherings with pictures of Marx, Lenin and Stalin, perhaps only place on Earth where you see such pics nowadays. In Kerala we also found out that the missionaries are aligned with communists, which they never do in United States or other countries, they are poles apart otherwise. And also this Marxist-Jehadi alliance is strong in South India. So as Hindu forces are getting stronger, the opposition is now forced to unite. Just for example we saw in elections the anti-BJP parties all got together even though they were fighting among each other, have different ideologies. In Kerala this is a big problem, karnataka also has this problem, Tamil Nadu also, to some extent everywhere. The main thing is that Hindu society is to be united, they should be ready to protest and take a stand. You can’t always be nice and say we are all good, we are all the same. Well, the point is hindus accept all religions but the other religions are still trying to convert Hindus. If communal harmony depends upon letting hindus being converted and loose their religion, that’s not communal harmony. Its a continuation of colonialism and religious extremism. So unity in Hindu society is most important. And also voting. If you vote for these guys you can’t complain them being in power. India is a country where Muslims and Christians are encouraged to vote their religion but Hindus are not. In this world today power is with those who are in power so you have to have a political paradigm. It is a long battle because India has been under siege by missionaries, marxist, colonial and Islamist forces for many centuries. After independence the control of british army and administration was gone but the marxist influence continued, the missionaries actually grew more power and the congress party was promoting the christian and muslim vote banks, so even after the independence of India the siege against Hindus at a cultural level has not ended so that need to be challenged.
Dr. Frawley, when we see communists of China and Russia, they are at least nationalist. But in India communists are very much anti-national, anti-hindu. We generally find in India that Hindus are against Hindutva cause in name of secularism. Why is this amnesia among Hindus regarding our past?
Well, Russia is now a Christian country, Russians have thrown out communist history, China is communist in name only, Chinese have confucian schools all across country promoted by government, you don’t have vedic schools by government in India. And you are right, Indian left is anti national, even Congress party is anti national, someone like Kapil Sibal arguing the case against Ram Mandir shows they are anti-hindu too. These people are putting their own privilege above all. India has been run by a dynasty, and they want their power to retain. This needs to be exposed. Now the fact is that thousands of Hindu temples were destroyed and after independence we got only one back. How can a free India not have a temple for Lord Ram? Ram is your national image. It wasn’t just muslims, but Jawaharlal Nehru who stopped Ram Mandir Ayodhya. And even today, it is these leftist, marxist and Congress who are trying to stop Ram Mandir nirmaan in Ayodhya. Rahul Gandhi is visiting Somnath temple but it is just hypocrisy. You go to Kashi Vishwanath and you will see that the back part of temple is still a mosque, even in Krishna Janambhoomi. But again, Hindus must unite, you can’t just let go. Hindus need to recognise their political and social power.
Dr. Frawley, We generally see that Islamists and Christians use religion as a political force, they tend to recognise political power whereas most of the Hindus believe that religion and politics should not be mixed up. Hindus also believe that secularism and inherent inclusiveness of Hinduism makes it special. Some people argue that even after centuries of foreign rule we survived because of this soft nature but they forget that once Afghanistan, Indonesia, Myanmar etc were also Hindu. Do you believe this soft nature of Hindus make them easy target for civilisational jihad? Do you feel somehow Hindus are also responsible if they are letting their poor section of society being converted by missionaries?
Even Mongolia was traditionally buddhist, now its getting christianised. There was big Buddhist and Hindu influences in Central Asia. Hindus are tolerant and they allow muslims and christians to convert them. Hindus say all religions are same, Muslims don’t, Christians don’t so it is clearly a one way street. And Muslims and Christians are giving bad image of Hindus. They are constantly making an attempt to take you over. As you asked, of course Hindus are also responsible. Hindus have to challenge missionaries. And they have to be willing to pay for things, to take care of underprivileged section of their society, to help them overcome poverty. Hindus have to be stronger in their expression, their assertion, their identity. In few decades Christain-Islamic alliance will eliminate you, don’t be naive. Christians have formed a multinational conversion business, they have created giant corporations with international connections, with international funding. India is a main country in world which allow missionaries in, China does not. Islamic countries do not. Yet the missionaries are criticizing India and not China or Islamic countries because they have some levarage here. Like in Gujarat the bishop can ask christians to vote, that does’t occur in other countries. That’s a blatant interference in public affairs. These groups are surviving in India because Hindus are tolerant. Hindu society must introspect and resist such forces.
Dr. David Frawley, In India the education system has been long controlled by leftists, most of the history taught to us was distorted, for last 60 years leftist mindset was imposed in academics. When Narendra Modi became Prime Minister it was expected that some course correction will follow. But we can not see any drastic changes yet. The moment government tries to rectify previously committed blunders in academia, national and international media start screaming the song of intolerance. Government is also concerned about its secular image (pseudo-secular) worldwide and this is taken as a leverage by breaking India forces. Will it ever be possible for government to course correct hundreds of years of distortion?
Yeah, but that takes a little bit of time. And when this govt came in power, the previous Congress government bankrupted all the institutions. There was no money to run the country. There was corruption everywhere. So even keeping the country afloat was difficult. Then they have ruined all the international status, economically and politically. So naturally it takes time, which is going to take good 10 years at least. So its important that Hindus continue to apply pressure but the first thing is you have to stay in power. And secondly you have to workout things bit by bit, and many of these problems have various related complications. Make sure to increase the political power. For example when Yogi Adityanath took charge in Uttar Pradesh that radically changed the situation in U.P. So changes are going on, for example in Madhya Pradesh they are starting Adi Shankara Yatra. Also, Hindus have to educate their own children, you can’t wait for schools to tell your child what Hinduism is. For Christians and for Muslims religion is simplistic, believe in Jesus and Bible and you are a Christian, believe in Mohammad and Quran and you are Muslim, the Hindu tradition is one of Sadhana and practice, its about becoming a better person, so that requires more effort. We must understand that Hindu Dharma has a much broader view of life. Islam is growing by reproduction, not by thoughts. Christianity is declining in Europe and united States, churches have to import priests from India to give sermons.
People say India is the first home of Dr. David Frawley. You have been coming to India for so many years, writing about Hinduism, Ayurveda & Yoga and Indian culture & civilisation. What was your transition point towards Hinduism and how your love for India grew over time?
Well you see there was several transition points, not just one. As I grew up in late 60s, in my later teen, we already had Gurus from India, teachings were available of Paramhansa Yogananda, Maharishi Mahesh Yogi, Aurobindo, Raman Maharishi. I was fortunate enough to coming in contact with those teachings during formative stage of my thoughts. So they were part of my growing up. So the main background was Yoga Vedanta. In studying Shri. Aurobindo’s work I also came in contact with vedas and that gave me an interest in Indian history. While studying Rigveda I found a very advanced civilisation. I realised that ancient history of India has been distorted. And then when I came to India, I was surprised to see the anti Hindu sentiments. I saw Indians were not interested in Aurobindo and Vivekananda but they were interested in Karl Marx. In Rotary club of Mumbai, I criticised Marx and people were up an arms against me. I said Marx had a very small mind, you can put entire brain of Marx in one corner of Aurobindo or Vivekanand thoughts. The vedantic view, Karma, Moksha, self realisation made perfect sense to me. Other things seemed to be very superficial. And over time I gained the greater understanding, the broader feel of Sanatan Dharma.
– Padma Bhushan Dr. David Frawley interviewed by Shaurya Ritwik in New Delhi, Shaurya is Sub-Editor at NewsGram and writes on Geo-politcs, Culture, Indology and Business. Twitter Handle – @shauryaritwik
Delhi, the present day cultural hub of India, which was once under the rule of The Parthians, The Turks, The Afghans, The Mughals and The Britishers which left an impact on the city and gave it its own unique status. Tourists from all over the world come down to Delhi and lose their hearts to it scrumptious cuisines.
It’s winter in Delhi, a perfect weather for sampling Delhi’s most famous attractions- its incredible street food. It’s not just the street food that Delhi is famous for but a lot of history and culture that is mixed up with the food. Everything from Asoka era to Mughals to the invaders who held sway over Delhi to Purana Qila, have left the taste of the food behind.
To the variety of chats that will take you on tour of tangy, sweet and spicy flavours to the non-vegetarian food which will remind of the rich flavours to the food never tasted anywhere, Delhi has it all.
Here are 10 places to visit for indulging into the flavors of Delhi.
Paranthe Wali Gali
Paranthe Wali Gali since 1870s is the name of a narrow street in the Chandni Chowk area of Delhi known for its series of shops selling parantha, an Indian flatbread. The food is old fashioned, strictly vegetarian and the cooked dishes do not include onion or garlic. Stuffed aloo (potato), Gobi (cauliflower) and matar (peas) paranthas are the most popular ones. Lentil paranthas are also available. The cost could come up to 150 rupees for 2 people. This street is lit from 9 a.m. to 11 p.m.
Dilli Haat does not only showcase the rich Indian culture and diverse Indian Heritage, but is also one of the best place to enjoy regional food from all over the country. Dilli Haat provides various food stalls having food from various Indian States that gives you a variety of choice at low cost prices. Its timings are from 10:30 a.m. to 10:30 p.m. Bijoli Grill- a West Bengal food stall offering Fish curry and Kosha Mangsho; Momo Mia, an Arunanchal Pradesh food stall offering Momos and Fruit Beer; Nagaland Kitchen, a Nagaland food stall offering Raja Mircha and Momos; Manipur Foods, a Manipuri Food Stall offering Fried Rice, Tarai Tong ad Fruit Beer; Rajasthani Food Stall offering Pyaaz Kachori, Desi Ghee Jalebi and Rajasthani Thali; Maharashtra Food Stall offering Vada Pav, Puran Poli, Shrikhand; Dawath-E-Awadh, a UP Food Stall offering Kebabs, Biryani and Phirni and other food stalls from states such as Andhra Pradesh, Assam and Kerala.
Khan Market is not only a place for die hard shoppers, it is also Delhi’s incredible food districts. A neighborhood that never sleeps, whose streets are filled with the scent of mutton kebab and fried rice. Khan Market has restaurants such as Town Hall Restaurant, The Big Chili Café, Yellow Brick Road Restaurant, Wok in Clouds, The Coffee Bean & Tea Leaf, Soda bottle opner wala, Azam’s Mughlai, Café Turtle, Omazoni and Market Café.
Tucked away in Safdarjung Development Area’s main market is a hole-in-the-wall tandoor-and-takeaway restaurant known as Spice Aangan. Spice Aangan has been a staple of the SDA market food scene for a while now. The hole-in-the-wall is bang opposite the small, grassless park located at the centre of the market. While there are a couple of steel benches at edge of the park to sit and enjoy their food, it is otherwise a purely takeaway and home delivery outlet. Restaurant serves tandoori snacks–chicken tikka, malai tikka, seekh kebab–as well as mutton dishes, curries, biryani and shawarma rolls. Despite so many options, though, you’d be hard pressed to find the regulars ordering anything other than the chicken shawarma.
Karim’s is a historic restaurant located near Jama Masjid Gali Kababian, Old Delhi, Delhi. It is know that this is the best restaurant in Delhi, serving non-vegetarian food since 1913. The original Karim’s is bang opposite Jama Masjid in the walled city area of Delhi. It is close to a market known as Darya Ganj. Those visiting Karim’s for the first time will be surprised at the location. Getting there is not easy, you will need to ask locals for help. Mutton Burra, Mutton Raan-this starter is huge, and is meant for four or five people. There is a wide range of kebabs including Seekh Kebabs, Shammi Kebabs and Mutton Tikka. Chicken Seekh Kebab, Tandoori Chicken or Chicken Tikka for those who love chicken. Mutton Korma, Mutton Stew and Badam Pasanda Chicken Noor Jehan and Chicken Jahangiri are the main courses to be tried once you get there. As for the bread Khamiri Roti is something not to be missed. Karim’s serves two main desserts Kheer Benazir and Shahi Tukda.
Delhi serves delectable food in almost every nook and corner of the city. Whether it is crowded streets of Chandni Chowk or the sophisticated eateries of Khan Market. One such stop is Pandara Road Market, located near India Gate, the place serves best non-vegetarian food of the city, so all the meat lovers out there fill your wallets. Havemore offering the best Butter chicken and garlic naan and Gulati which is best known for its Dum Biryani and kebabs with the cost price of 1500 rupees for two, and many other restaurants like Chicken Inn, Pindi and Ichiban.
Amar Colony is generally known to be the hub of garments but it is also the hidden street food hub. Home to a diverse population from India, Africa and Afghanistan, there is no doubt, diversity in food here too. A number of small joints for street food in Amar Colony exist which serve the most delicious dishes for you. Most of the shops are situated in the main market and are close to each other. Nagpal Chole Bhature, Hunger Strike, Tibb’s Frankie, Biryani Corner, 34 Chowringhee Lane, Sharma Chaat Bhandar, Deepaul’s Café, Dolma Aunty Momos, Muttu South Indian Anna, High On Burger are the best places to visit when on Pandara Road.
Hudson Lane, very close to the main North Campus area, is one place where you will find one of the finest cafés and best restaurants in Delhi. Mostly serving Italian, Café, and Fast Food Cuisine, these quirky joints offer an amazing culinary experience at an extremely pocket-friendly price. Woodbox Café, Mad Monkey, Indus Flavors, QD’s, Ricos and Big yellow Door are the most recommended places to munch at.
Jung Bahadur Kachori Wala
Situated near Paranthe Wali Gal, Jung Bahadur Kachori Wala is a small but popular street stall that’s been serving sought- after Kachoris since the early 1970s. Kachori stuffed with urad dal and served with special spicy chutney is a must try ther.
From fancy revolving restaurants to the delicious local rajma chawal, Connaught place does not discriminate when it comes to food. Home to some of the best restaurants in Delhii and also ironic dahbas, one can relish all kinds of cuisines here be it local, regional or international. Kake Da Hotel, Parikrama, Jain Chawal Wale, Minar and much more are the places to step up with.