After the plebeian presidential debate that initiated on September 8 and continued till the wee hours on September 9, save one Kanhaiya, the student community of JNU stamped their votes on September 11. The morning began with tea, and Lal Salaam or Vande Mataram!
Amidst all the sloganeering and dafli beats AISF’s Presidential candidate Kanhaiya Kumar tells us how the culture of sloganeering in JNU has changed.
“Sirf 8 din mein parties ko apne candidate project karna padhta hai, toh who traditional slogans ke baje candidates ke naamo se naara laga rahe hai,” says Kumar.
Owing to the Lyngdoh Committee’s recommendations, students feel more disconnected from their representatives. Consequently, politics in the Red Bastion has been largely reduced to advertising and image projection.
This would even explain the measly turnout of voters in JNU this year. Much like the redness of JNU walls, the glory of its progressive politics is also fading.
Alongside this massive de-politicization is an ongoing DU-isation of JNU. So what lies in store for a future JNUite – the fate of another brick in the wall?
In about forty eight hours, JNU’s Election Commission will declare the results of this year’s election. Will AISA’s ‘Vijay, Shehla, Rama, Hamid,’ win it? Or will ABVP’s Gaurav? The real question is, what next?
Madrid, October 22, 2017 : Spanish Prime Minister Mariano Rajoy has outlined plans to remove Catalonia’s leaders and take control of the separatist region.
Speaking after an emergency cabinet meeting on Saturday, Rajoy stopped short of dissolving the region’s parliament but put forward plans for elections, BBC reported.
The measures must now be approved by Spain’s Senate in the next few days.
Large crowds have gathered in Barcelona to protest against direct rule from Madrid. It comes almost three weeks after Catalonia held a disputed independence referendum.
Spain’s Supreme Court had declared the vote illegal and said it violated the constitution, which describes the country as indivisible.
Catalan leader Carles Puigdemont has ignored pleas from the national government to abandon moves towards independence.
Rajoy said the the Catalan government’s actions were “contrary to the law and seeking confrontation”. He said it was “not our wish, it was not our intention” to impose direct rule.
This will be via Article 155 of Spain’s constitution, which allows it to impose direct rule in a crisis on any of the country’s semi-autonomous regions.
Spanish law dictates that elections must be held within six months of Article 155 being triggered, but Rajoy said it was imperative that the vote be held much sooner.
Reports say that Spain’s interior ministry is preparing take control of Catalonia’s Mossos police force and remove its commander Josep Lluís Trapero, who is already facing sedition charges.
The government is also considering taking control of Catalonia’s public broadcaster TV3, El País newspaper reported.
Catalan Vice-President Oriol Junqueras said Rajoy and his allies had “not just suspended autonomy. They have suspended democracy”.
Barcelona Mayor Ada Colau said it was a “serious attack on the rights and freedoms of all, both here and elsewhere” and called for demonstrations.
The president of Barcelona football club, Josep Maria Bartomeu, said the club gave its “absolute support for the democratic institutions of Catalonia chosen by its people”.
But he called for any reaction to be “civil and peaceful” and said dialogue was the only way to a solution.
Eduard Rivas Mateo, spokesman for the Catalan Socialist party — which supports the Spanish government’s stance but also wants constitutional reform — said he could not accept a “harsh application” of Article 155.
But Ines Arrimadas, head of the centrist Ciudadanos party in Catalonia, which is against independence, said holding fresh elections would “restore goodwill and democracy” in the region.
Rajoy’s use of Article 155 had been widely anticipated, but his announcement when it came still had a huge impact. The article has never been invoked before, so there was a certain amount of mystery surrounding its potential reach and meaning.
Although Rajoy insisted that Catalonia’s self-government is not being suspended, many will disagree. The removal from office of Carles Puigdemont and all the members of his cabinet, to allow ministers in Madrid to take on their duties, amounts to a major reining in of Catalonia’s devolved powers.
The Spanish Prime Minister said one of his aims is to restore peaceful co-existence to Catalonia with these measures.
Many Catalans who want to remain in Spain will approve of this strident action. But those who want independence for their region are likely to see this as a provocation rather than a solution. (IANS)
Sep 16, 2017: With the help of media propaganda and public opinion manufacturers, JNU has become an epitome of left politics – Viciously nurturing the anti-India ideologies and placing them into state establishment through their sympathizers.
They hate a lot of things that are Indian or having Indian identities. Their perpetual anathema is cleverly placed with covert name of ‘dissent’. It would be interesting to know, how they instill a failed and violent ideology like Marxism through inroads of hate.
Before 93rd amendment for OBC quota in higher education, JNU had very progressive admission policy with weightage number for backward districts, castes and also for women. Though these deprivation points still exist, but since half of admission is done on caste lines, these points are less relevant now. Owing to its admission policy and standard entrance exam, JNU has been providing excellent higher education opportunity for the students from remote rural areas at par with metro educated students.
Ironically, left parties with help of communist faculty members also exploit this opportunity as they get fresh cadres who could easily get disconnected caused by the language difficulties, cultural shock and administrative difficulties. A person with deeply rooted Indian value system won’t accept valueless violent ideology of Marx. Brainwashing such person is not easy. Hence the process of indoctrination begins with very first day of admission at JNU.
Earlier, admission process in JNU was cumbersome and lengthy. Comrades used to catch new comers in the name of admission assistance. Now, this opportunity is lost as there is single window admission process is adopted by JNU administration. Another step to trap the new comers is artificial scarcity of hostel. You are on their mercy of ‘these seniors’ who offer you to stay with them. And sometimes 6-7 students stay in 10-by-15 hostel rooms. More freshers in one comrade’s room means more problem, hence more opportunity to brainwash them.
First stage of abomination start with inciting new-comers to hate individuals including hating own self. This hate is designed to suit the social conflict theory of communism. If you are a general category student, you must hate yourself for being born in ‘upper caste’ and must accept it wholeheartedly than only you would be ‘ready’ to abuse political opponents on caste line.
If you are from OBC-SC-ST and Minority, you must hate those ‘upper caste’ guys living with you in the same campus, no matter they’re even poorer or more deprived than you. Irrespective of rationality and humanity, you must hate them; because they’re born in bourgeoisie castes, and you should assume yourself as proletariat, even if you are richer and dominate than most of them. This hate is mandatory. Selective crimes are extrapolated to justify it. Incidents like Khailanji, where Dalits were burned alive, are used to consolidate this hate. But details of culprits are purposefully hidden and ignored as they don’t belong to ‘general caste’ and this may derail the hate direction.
Minority students have to hate Hindu co-students as per the conditioning of the leftist mentors. Hindus are blamed for their all problems. OBC-SC-STs are encouraged to hate Hinduism too. If there are complacent with it, they’re encouraged to shun Hinduism and accept more exploitative Islam, Christianity or atheism. At same time, Muslims and Christians students are encouraged to be more religious and fanatic for their respective faith. This is why JNU communists encourage Islamic or Christian festivals but gets reprimanded if students celebrate Hindu festivals in the campus.
This abhorrence has another intense level of inculcation. Female students from remotely rural areas are too attached with their families. Girls won’t be a good ‘recruiting’, ‘facilitating’ and a devoted comrade, until they respect family system and existing social ethics of the society. Hence, they’re taught that they’re the master of their own body. Their vagina belongs to them and their father has no right to say with whom they shall sleep. This typical teaching is very crucial and preached through woman comrades in very delicate ways by living with them, fanaticizing with them with instilling a false sense of empowerment and freedom among them… only to sexually exploit them for own leaders or an allurement for the new recruits.
JNU’s left ideologues are not limited to a close campus. Congress governments have been giving them important posts in order to devise new divide-and-rule policies. After debacle of 2014, these master-less Maoists of JNU are left with no one to support. Their political existence was long gone. Post General Elections 2014, they engineered several caste-riots, devouring state-funding and abusing the same state. Unfortunately, they failed into it too.
Within JNU, they opened another sister concern named ‘BAPSA’ – an organization that not only abuse Hinduism on daily basis, but also abuse the students who belong to Brahmin or ‘Savarn’ castes. The right to live with dignity for these ‘savarn caste’ students is violated by BAPSA and left-relict in name of Social Justice. Ironically, JNU administration allows such caste abuses in name of sociological studies. Much grave violation of thousands of students’ fundamental right to live with dignity is violated every day.
However, these avant-garde social terrorists still think that they can potentially harm the ruling BJP party by taking Bhimrao Ambedkar’s name. Now a days, Student wing of Naxalites, DSU used ‘Jai Bhim’ along with ‘Lal Salam’ in order to immunize itself from the responsibility of offending content it circulate within JNU campus. It is high time for Ministry of Human Resource Development and JNU administration to stop the violation of personal dignity of students. We must not allow the abuses and exploitations just for the sake of intellectual pleasure and useless showoff of tiny campus victory.
Amit can be reached at Twitter @amisri
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IRAN, May 26, 2017: Iran’s sprawling southeastern Sistan-Baluchistan Province is notorious for insecurity, poverty, drug trafficking, and deadly clashes between security forces and militants.
More recently, however, it made headlines this month for sweeping a record number of women onto city and village councils.
Officials say the number of women elected to local councils in the Sunni-majority province, which shares borders with Pakistan and Afghanistan, more than doubled.
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“Four hundred and fifteen women have been elected to the city councils in the province,” Governor Ali Osat Hashemi was quoted by Iranian media as saying on May 23, up from just 185.
In one village, Afzalabad, in the district of Khash, all 10 candidates on the council ballot on May 19 were women.
The numbers remain low nationally. Of the more than 287,000 candidates registered for last week’s elections, just 6 percent were women, according to official figures.
But moderates and reformists, bolstered by the rise to power of President Hassan Rohani and their success in the 2016 parliamentary elections, have aimed at ending the tight grip of conservatives on local politics.
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Rohani, a veteran politician who has risked crossing Iran’s powerful unelected establishment with calls for modest reform inside the country and on the international scene, was reelected on May 19 with 57 percent of the vote. The victory was widely seen as a blow to political and cultural hard-liners and an expression of Iranians’ desire for interaction with the world.
“Despite having university educations, [women] don’t have freedom of speech. I want to defend them,” Esmat Irandagani told the Iranian daily Shahrvand. She said she did very little campaigning and owed her victory to the women in her village who encouraged her to run “to help them” get their handicrafts more recognition.
“I was a volunteer for the Red Crescent. I also worked one year as a reporter. Now I want to do work for the women in my village,” Irandagani said, adding that men had not successfully developed the village.
Women Taking Charge
Gains on city councils follow the appointment in recent years of more women to senior posts in the region, including as governors, mayors, and prefects.
Khash Governor Mohammad Chakerzehi credited Rohani’s administration with advancing the political role of women, saying the government in Tehran’s effort to increase the number of women in decision-making positions across the province contributed to women’s success in the city-council elections.
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“One-third of women who had registered to run were elected to city councils,” Chakerzehi said. “Many of these educated women registered to run in order to strengthen the position of women in society.”
Abdol Sattar Doshoki, a Baluchi political analyst who heads the U.K.-based Center for Baluchistan Studies, says the high-level appointments have inspired women to seek a greater role in the society. “The [city-council election] has provided Baluch women, many of whom have obtained university degrees in past years, with an opportunity to show themselves and play a role in political and social life,” Doshoki explains.
Baluch make up a majority in the province, which is said to be one of Iran’s poorest.
Doshoki says he believes that the high participation of women also helps combat discrimination in the province, which is among Iran’s poorest. “Baluchi people suffer from different types of discrimination, including ethnic discrimination, religious discrimination, and also gender discrimination, which is common for [other regions] in the country,” he says.
“In places where women stood, men and women had the power to say no to gender discrimination,” Doshoki says.
Setting An Example
Afzalabad Mayor Maryam Ahmadzehi, a woman, has been held up in local media coverage as a successful example of a woman in a senior post and, presumably, a key factor encouraging men to vote for women when they step into the voting booth. Roads have been paved, new parks have been created, and the village has been connected to the electricity grid.
“The day Ahmadzehi became mayor, the village was in ruins, but things have changed significantly since then,” a local school principal told the daily Etemad in April. “We’re satisfied with our mayor, so we reached the conclusion that women can also do good work in the council.”
The principal added that since many local men are out in the field farming or on duty guarding Iran’s border, they are happy to cede “care of the village issues” to women.
One of the female candidates for the village council in Afzalabad told Etemad that Ahmadzehi was indeed a role model. “Her efforts motivated all of us to study and work,” she said.
Across the country, initial election results suggest that reformists and moderates ousted conservatives and took control of councils in at least six major cities.
In the capital, Tehran, where all 21 seats went to reformists in this month’s vote, women doubled their presence on the city council from three to six.
The hard-line election supervisor, the Guardians Council, imposes an effective ban on women running for the Iranian presidency, but parliament vets those running for city-council seats.
Human Rights Watch (HRW) recently accused Iran of systemic discrimination and other obstacles in the workplace, saying Iran lags in gender equality.
Local media report that there are around 150 women in managerial positions in Sistan-Baluchistan, a province of around 2.5 million people. (RFE/RL)