Lisa Singh has been re-elected as a Senator in Australia
She won an amazing majority of 6.1% of the votes in her own right
She’s passionate about social and economic equality, law enforcement and climate change action
Lisa Singh, born in Tasmania to a Fijian-Indian father, a man who arrived as an international student in Australia back in 1963, is now an elected member of the Australian Parliament on July 27.
Before her stint in the Australian parliament, Lisa Singh was sworn in on November 2008 as a Minister for Corrections and Consumer Protection, Minister for Workplace Relations and Minister Assisting the Premier on Climate Change in the Tasmanian Parliament. During her tenure, she introduced many legal reforms but as luck would have it, she was defeated in the March 2010 state elections, mentioned theindiandiaspora.com report.
Journey of an Indian-origin Labour Senator
This win marks her re-entry into the Australian senate. In 2010, Lisa was elected to the Australian Senate; she then started her journey to build better political ties between India and Australia. During her tenure, she took part in various Indian festivals with the Indian diaspora who were settled in Australia and also visited India soon thereafter. In 2014, President of India, Pranab Mukherjee, honored Lisa by awarding her the Pravasi Bharatiya Samman Award for helping foster better Indo-Australian ties.
During her tenure, she took part in various Indian festivals with the Indian diaspora that were settled in Australia and also visited India soon thereafter. In 2014, President of India, Pranab Mukherjee, honoured Lisa by awarding her the Pravasi Bharatiya Samman Award for helping foster better Indo-Australian ties.
According to theindiandiaspora.com article, in 2015 preselection ballot, John Short overtook Lisa, which relegated her to the fourth position. John Short, an Australian Manufacturing Workers Union Secretary was a reasonable candidate and enjoyed support. This year Singh was demoted to the sixth position. It seemed as an unwinnable position on the Tasmanian Labor Party ticket.
The great-granddaughter of a laborer from Fiji who arrived from Calcutta, Lisa Singh is re-elected to Australian senate, following footsteps of her grandfather Ram Jati Singh who was a MP in the Fiji Parliament coming up against all odds of gender and race Lisa Singh won an amazing majority of 6.1% of the votes in her own right. At a point, it was unlikely for the Labor Party to win more than three Senate seats in Tasmania (a minimum required for Singh to remain in power). However, with 0.80 quota in her name, five seats for Labor Party is practically guaranteed.
The story of a mother of two sons coming back up from the bottom or sixth position in this context is awe-inspiring. Lisa Singh recently tweeted honouring the decision.
Deeply honored by this historic result that's returned me to the @AuSenate Thank you Tasmanians this is your win. #ausvotes#politas
She’s passionate about social and economic equality, law enforcement and climate change action. She hopes to keep fighting for these issues while she mentors people of varied backgrounds to buck up the courage to run for the parliament.
– prepared by Karishma Vanjani of NewsGram. Twitter: @BladesnBoots
Indian sports personalities like Saina Nehwal and Smriti Mandhana have shown us the true meaning of being bold and beautiful.
There achievements have been an inspiration for women to rise.
Beauty and style have always corresponded with looks, but these Indian sportswomen have shunned such critics. With their style and achievements, they have told us that beauty is about the way you embody confidence and lead in life. Their accomplishments have inspired many Indian women to be like her.
1. Smriti Mandhana:
She is one the beautiful indian sportswomen
Smriti Mandhana is a 21-year-old Indian cricketer who currently plays for the Indian women’s cricket team. She made her Test debut in against England August 2014 and helped her team in winning the match by scoring 22 and 51 runs in her first and second innings, respectively. The sports personality came into the limelight after she scored a 90 against England in the group matches in World Cup 2017.
2. Babita Phogat
She is one the beautiful indian sportswomen
Babita Kumari Phogat, the younger sister of Geeta Phogat, is a 27-year-old Indian female wrestler and a gold medal recipient in the 2014 Commonwealth Games. The Haryana girl has won a silver medal at the 2010 Commonwealth Games held in Delhi, and a bronze medal at the 2012 World Wrestling Championships.
Deepika Pallikal is an Indian squash player, and the first one to break into the top 10 WSA rankings. She was honored with Arjuna Award in 2012 and Padma Shri in 2014. Her highest ranking has been World no. 10. Her current ranking is World no. 19. Apart from all her achievements, She is one the beautiful indian sportswomen.
4. Saina Nehwal
Saina Nehwal is an Indian badminton singles player, who is currently the World No. 12. She became the World no. 1 in 2015. Nehwal has won over twenty-one international titles. She after, Prakash Padukone became the only Indian player to achieve this ranking. Nehwal has represented India three times in the Olympics and won a bronze medal in her second appearance.
5. Akanksha Singh
Akanksha Singh is a 28-year-old Indian Basketball player and the current captain of the country’s Women’s National Basketball Team. She has been a member of the national women team since 2004 to till date. She has been accoladed with the best player in many national and state championships. During her captaincy at Delhi University, she won a gold medal in All India University basketball championship at Nallor.
Kashmir, September 7, 2017 : Bollywood megastar Amitabh Bachchan and veteran actress-politician Hema Malini have featured in “Vaadi-e-Kashmir”, a short film aimed at spreading the message of oneness.
“As an Indian, this film is my attempt to reach out to Kashmir and touch the hearts of our brothers and sisters in the valley,” Hema, who has also curated the film, said in a statement.
‘Vaadi-e-Kashmir’ will make you fall in love with the people of Kashmir
“Vaadi-e-Kashmir”, which captures the valley’s beauty and people, is supported by KENT RO Systems Ltd, and has music and lyrics by Shankar-Ehsaan-Loy and Gulzar. It is directed by filmmaker Pradeep Sarkar and conceptualised by Praveen Kenneth, Chairman – Law & Kenneth Saatchi & Saatchi.
Talking about his experience of shooting the film over two weeks in Kashmir, Sarkar said in statement: “Falling in love at the age of 62 years is possible… It happened to me when I went and met Kashmir. Though it was my first trip to Kashmir, it seemed like I knew the place.”
“The warm and friendly people just make you feel at home instantly. In this film, I tried to capture her beauty… but I want to go back to capture her beauty unawares — and also to know her a little better. Believe it, we all need to know her a little better.”
#DilSeKashmir : Watch ‘Vaadi-e-Kashmir Trailer
Amitabh gives a key message at the start of the movie, which showcases Kashmir’s mountains, greenery and shikaras.
The vision of the six minutes long film is to make our brothers and sisters in Kashmir feel that the rest of the country stands with them and also open many more doors to bring us closer to one another, said Mahesh Gupta, Chairman – KENT RO.
“Vaadi-e-Kashmir” also calls viewers to log on to www.dilsekashmir.com, a platform for the people across the nation to send a message of love to the people of Kashmir. (IANS)
Cases of sexual violence, including rape, fall within the larger realm of domestic violence
Marital rape is yet to be categorized as a criminal offence in India
According to the central government, criminalizing marital rape “may destabilize the institution of marriage”
New Delhi, September 2, 2017 : Baby works as a domestic help; she says she cannot recall her age when her parents married her off to a man who was much older to her; a man she barely knew. She didn’t anticipate her husband would demand to have intercourse on their wedding night. She was still young and not ready, but that didn’t stop him. Baby was raped by her husband on her wedding night. But marital rape means nothing to her.
Sunita irons clothes for a living. She says has been married for more years than she can remember. The duo has four kids together, but that doesn’t stop her husband from raising a hand or two on her, every once in a while. Every night, her husband would get drunk, hit her and forcefully demand to have sex, paying no heed to her resistance. Sunita has three daughters, and a son, and the husband still wants to have progenies. “I told my mother that this man has raped me multiple times. She protested, arguing that he is ‘your husband’ after all,” she said.
But did she never decide to approach the authorities?
To this, Sunita promptly replied, “I once had a sore eye after he (the husband) hit me with his shoe when I refused to have sex. I went to the local hospital and then the police. I narrated the entire scene; they were very considerate, offered me water and then asked me to go home and ‘adjust’.”
Sunita is unaware of a term called ‘marital rape’.
This is the reality of a huge part of the society in real India.
Like Baby and Sunita, women who suffer such indignities are often asked to “adjust” with perpetrators of violence because of a deep –embedded fear of what the society would say. This notion of an ‘ideal woman’ impedes women to object to illicit treatment meted out by their ‘better halves’.
The debate around the issue has become ripe once again with the Central Government stating that what “may appear to be marital rape” to a wife “may not appear so to others”. In an affidavit to the Delhi High Court, the central government took a stand against criminalizing marital rape saying that it “may destabilize the institution of marriage” and also become easy tool for harass the husbands and the in-laws.
Rape is defined in Section 375 of the Indian Penal Code, but with an irregularity: “Sexual intercourse or sexual acts by a man with his own wife, the wife not being under fifteen years of age, is not rape.”
While rape is addressed as perforation without a woman’s accord in its main clause, the only remedy to forced intercourse provided to ‘married’ woman is specified under Section 498-A of the IPC and the civil provisions of the Protection of Women from Domestiic Violence Act.
Following the horrific 2012 Nirbhaya rape case that brought the entire world to a standstill, the Indian media has given paramount coverage to instances of rape across the country. But even after 5 years of the gut-wrenching incident, there seems no end to this crime.
Cases of sexual violence, including rape, fall within the larger realm of domestic violence. However, rape by husbands within holy matrimony continues to remain an obscure subject in India and the exact number of cases is hard to gauge.
According to a 2015 report by National Crime Record Bureau (NCRB) tracing the proximity of offenders to the victims of sexual violence, it was revealed that in 95 per cent of all rapes, the offenders were familiar to the survivors. These, presumably include acquaintances, friends, relatives and colleagues.
And what about rape committed by husbands?
In light of the debate over marital rape, a reminder: if you actually ask women, almost all the sexual violence they face is from husbands pic.twitter.com/BRVXk0cbbJ
These cases continue to be an under-reported crime in India. This can be attributed to two major reasons,
Because of the stigma associated with it
Because of the presence of a defunct justice system
Furthermore, more often than not, these cases go missing because of several additional (and unnecessary) barriers stemming from a combination of familial and/or social power structures, shame and dependency.
Marital Rape In India
While most of the developed world has penalized marital rape, surprisingly it is yet to be categorized as an offence in India.
A United Nations’ report titled ‘Why do some men use violence against women and how can we prevent it?’ published in 2013 disclosed that nearly a quarter of 10,000 men in Asia-Pacific region, including India, admitted to have indulged in the rape of a female partner. The report traced their rationale to a deep-embedded belief that they are entitled to sex despite the consent of their partners.
The study also revealed that the majority of these instances were not reported and the perpetrators faced no legal consequences.
In 2014, United Nations Population Fund (UNFPA), in association with International Centre for Research on Women (ICRW) brought out a report titled ‘Masculinity, Intimate Partner Violence and Son Preference in India’. Among other things, the report analyzed the average Indian male’s understanding and interpretation of the idea of ‘masculinity’ and how that molds their interactions with women.
Not surprisingly, the study revealed that a typical man in the Indian society associated the attributes ‘tough’, and ‘controlling’ with masculinity.
Segments of the present day Indian society continue to look at men as tough forces, who can (must) freely exercise their privilege to establish rule in personal relationships and above all, continue to control women.
Additionally, the study also revealed that 60 per cent of the Indian men disclosed the use of physical violence to establish authority.
In India, stiff patriarchal norms continue to tilt the gender balance firmly in the favor of men, as a result of which, women are forced to internalize male dominance in their lives.
Marital Rape in India : A Legal Perspective
Section 375 essentially distinguishes between two categories of women
Much to the Indian society’s disappointment, the Indian legal system denies protection from rape to the married woman. This creates discrimination as the women belonging to one section are denied justice merely by virtue of being married.
But can there be two different definitions of rape? Can there be a differentiation between the rape of a married woman and the rape of an unmarried woman? Is it justified to discriminate a woman just because she is married to the man who has raped her?
The Debate Around Marital Rape In India
Despite the piquant situation, the issue raised furor when Minister of State for Home, Haribhai Parathibhai Chaudhary told the Parliament that the question of criminalizing marital rape in India has no relevance “as marriage is treated as sacred here.”
Does marriage being a sacrament provide one with the legal right to rape a woman?
South Asia director at Human Rights Watch Meenakshi Ganguly had retaliated saying that it is particularly concerning when a government that claims to secure the safety of women inside and outside national territory shamelessly turn to justify a crime in the name of culture and tradition.
India can learn something from its neighbours. Nepal has laws against marital rape, so does Bhutan
Group director of social and economic development at the International Centre for Research on Women (ICRW) Priya Nanda asserted in an interview with a leading portal that “the reason men don’t want to criminalize marital rape is because they don’t want to give a woman the power to say no.”
In 2013, a three-member commission headed by Justice J.S. Verma suggested remedial measures to combat sexual violence in India, following the 2012 Nirbhaya rape case. One of its recommendations was the criminalization of marital rape.
The recommendation was ignored by the government as a large amount of people questioned its efficiency saying if made a crime,
It might be misused by people
It will be difficult to prove
It might break up marriages
But, how fair is it to not have a law against marital rape, only because of the reason that it is ‘difficult to prove’?
In a broader understanding, it needs to be understood that the criminalization of marital rape must not be viewed as a step against men or the institution of matrimony, but as an attempt to demolish the patriarchal system that continues to clutch the Indian society.
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