Kolkata, September 3, 2016: The Mamata Banerjee-led West Bengal government on Friday said it is considering to incorporate the peasant’s movement in the state’s Singur in school syllabus and sending a proposal to the Syllabus Committee for its observation and evaluation.
“(State) school education department received proposals from all the sections of the society requesting to incorporate historical win of peasants in Singur in the school syllabus. The department is sending the entire matter to school syllabus committee for its observations and evaluation,” said Education Minister Partha Chatterjee.
Welcoming the proposal, State Syllabus Committee Chairman Aveek Majumder said: “We will discuss with educational experts, education minister and all concerned people about how to incorporate the it in the syllabus.”
The land of 997.11 acres was acquired for setting up Tata’s small car-Nano factory in 2006. The acquisition was vehemently protested by the peasants of Singur.
Demanding return of 400 acres to “unwilling farmers” (from whom land was allegedly taken against their will), the then opposition Trinamool Congress-led byMamata Banerjeespearheaded a violent and sustained peasants movement that ultimately forced the automobile giants to shift its plant to Sanand in Gujarat.
Subsequently, civil society organisations, state government and Tatas moved to Calcutta High Court for seeking justice. The matter moved to Supreme Court.
The apex court on Wednesday set aside the land acquisition by the previous Left Front Government in West Bengal and ordered to return the land to the owners within 12 weeks.
“In recent times, no mass movements except Singur have got recognition from the apex court. Student must learn it. Education Minister’s proposal is welcome and it is a right decision,” said Trinamool Congress Vice President Mukul Roy.
Opposition have termed the move as “a political decision”. (IANS)
8th Nov, 2017, Jharkhand:Armed with just water bottles and sticks, a group of poor tribal women in Muturkham village of Purbi Singhbhum district of Jharkhandtrekked miles to the sal forest that surrounded their habitat. Their mission: To save the forest from being plundered and denuded by the “forest mafia”.
Accompanied by just a dog for their safety, these determined women made frequent forays into the deep forest — with which they shared a symbiotic relationship — and have been able, over the years, to successfully conserve 50 hectares of forest land and its flora and fauna deep in the heart of a territory that has also been a battle zone between government forces and left-wing extremists.
This group was brought together by Jamuna Tudu, 37, who has spent the last two decades of her life fighting against deforestation. It was in 1998, after her marriage, that Jamuna took up this challenge of preserving the forest by making villagers develop a stake in it.
Today, her Van Suraksha Samiti (Forest Protection Group) has about 60 active women members who patrol the jungle in shifts thrice a day: Morning, noon and evening. And sometimes even at night, as the mafia set fire to the forests in random acts of vandalism and vengeance.
Jamuna’s fight has not gone unnoticed. The President of India has honoured her conservation efforts.
“Few days after my marriage, when my mother-in-law, sister-in-law and a few other women from the village took me to the forest to cut wood and get it to cook food, I felt that if we keep cutting the trees this way, all our forests will be wiped out,” Jamuna recalled to IANS in an interview.
In her quest, she had to battle against the mafia that was chopping down trees for their precious sal timber with complete disregard for the law or the tribal tradition that prohibits cutting of the trees.
Realising that she would get little help from authorities, who may well have been hand in glove with the mafia, she took matters in her own hands. She spoke to a few women of the village who were quite aghast at the task she had taken on. We won’t do it; this will require us to fight the men in the village, they told her.
But Jamuna, who has studied up to Class X, foresaw a bleak green-less future for herself and her community with no trees and forests to sustain or protect them.
‘Jungle nahi rahega toh paryavaran kaise bachega (how will we protect the environment if the forest is destroyed)?’ she asked.
Jamuna’s clear understanding of the issue soon trickled down to the other women and even men in her village.
“I was brought up with a love and respect for nature. My father used to plant numerous trees in our farms in Odisha. That’s where I learnt the importance of the environment,” she said.
Pointing out how the mafia was exploiting the wood from Muturkham to fund their alcohol needs, she said she was bewildered by the passive response of the community at their habitat being slowly destroyed.
“I went on to speak to a few women in the village. I held a meeting with them several times to be able to convince them that we needed to protect our beautiful forests,” she said.
Gradually, she mobilised a group of 25 women from the village and armed them with bows and arrows, bamboo sticks and spears, they marched into the forest to take on the forest predators.
With time, many men also became part of the campaign against deforestation, but most of the effort has continued to be from women, said Jamuna.
There are many daunting challenges that came their way, but their single-minded dedication towards their cause kept them going.
“There were too many altercations with the village people initially.. many scuffles with the mafia… and I told those women that in this journey, we would come across both good and bad times, but we have to struggle to keep the forest,” said Jamuna.
The group convinced the railway authorities to bar the plundered wood from being exported.
“Some time in 2008-09, we were brutally attacked by the mafia,” she said.
“They pelted stones at us while we were coming back from the railway station after speaking to the station master. Everybody got injured,” she added.
For obvious reasons, Jamuna, the woman whose initiatives were hampering their business, was their main target. She and her husband suffered most in the assault.
“My husband got hit on his head as he tried to save me. It was dark and we somehow managed to run away. We narrowly escaped death that day.” But she did not give up.
Over 15 years of many fierce encounters with the mafia and relentless sensitisation of the community, Jamuna, and the Van Suraksha Samiti that she formed, have succeeded in protecting and conserving the 50 hectares of forest land not just surrounding her village, but around many others as well.
Tribal communities cannot survive without wood. They need it for various things — mostly to cook food. But they ensure that their requirements remain within sustainable limits.
“We don’t cut trees on purpose any more and use the fallen trees and branches for all our needs,” Jamuna said. “The amount we are able to save up during the rains is sufficient for the whole year.”
The Forest Department has “adopted” her village, which has led to Muturkham getting a water connection and a school.
In 2013, Jamuna was conferred with the Godfrey Phillips Bravery Award in the ‘Acts of Social Courage’ category and this year in August, she was awarded with Women Transforming India Award by the NITI Aayog.
Today, she runs awareness campaigns through various forest committees in Kolhan Division. Around 150 committees formed by Jamuna, comprising more than 6,000 members, have joined her movement to save the forests.
She wants to do a lot more. “I wish to do a lot… to make a lot more difference, but I am bound by limited resources. I can’t in many ways afford to go beyond the villages in my state.”
But if I get more support, many more forests like ours can be saved, she declared.
(This feature is part of a special series that seeks to bring unique and extraordinary stories of ordinary people, groups and communities from across a diverse, plural and inclusive India, and has been made possible by a collaboration between IANS and the Frank Islam Foundation. Mudita Girotra can be contacted at email@example.com)
Durga Puja in West Bengal has evolved into a platform of its cross-cultural and trans-boundary influences
Months of protests and violence in the Darjeeling hills has failed to dampen the spirit of the Nepali population in Siliguri and in state capital Kolkata
In Kolkata, the Nepali consulate is expected to host around 100 to 150 members of the community from different parts of Bengal on Dasain
Kolkata/Siliguri, September 22, 2017: From goddess Durga draped in traditional Nepali attire for the grand celebration of Dasain, to the resplendent White Temple of Thailand to glimpses of London and the US — Durga Puja in West Bengal is not only a showcase of the state’s artistic heritage but has also evolved into a platform of its cross-cultural and trans-boundary influences.
Geopolitical tensions notwithstanding, slices of soft diplomacy and globalisation are on show in a clutch of pandals (marquees) in the state.
Take Dasain celebrations in Siliguri, for example.
Months of protests and violence in the Darjeeling hills has failed to dampen the spirit of the Nepali population in Siliguri (located at the base of the hill) and in state capital Kolkata where they are gearing up to celebrate the Nepali version of Durga Puja with pomp and splendour.
Recognised by the splotches of vermillion, rice and curd (“tika”) on the foreheads and the prominent sprigs of barley sprouts (jamara) tucked behind one’s ear, Dasain or Vijaya Dashami — Nepal’s biggest festival — has been observed in Siliguri for 25 years by its oldest social organisation, Bhanu Bhakta Samiti.
“Dasain is celebrated with the participation of all communities: Nepali, Bengali, Marwari, Bihari and others. Everyone is welcomed and people, cutting across political party lines, join in the revelry. The Bengalis even offer ‘anjali’ (floral offerings). The Gorkhaland issue is a political one and we do not let it affect our celebrations,” Krishna Lama (Pemba) of the Samiti told IANS.
“We have been having the Durga idol since the last three years. From Sashthi (September 26), we will begin the worship of the protima (idol). She will be dressed in traditional attire and we have roped in designer Alka Sharma for the costumes. Jamara (pot with wheat sprouts) is indispensable to the festival,” Lama said.
Parents and older members of the family apply tika and place the jamara as blessings for the younger ones. The jamara also signifies “shakti”.
In Kolkata, the Nepali consulate is expected to host around 100 to 150 members of the community from different parts of Bengal on Dasain.
“Every year, for over 25 years, we have a Nepali Durga puja in front of the Kolkata Municipal Corporation building. Cultural programmes are organised and representatives of around 32 samitis (clubs) across Bengal join in,” an official of the consulate told IANS.
Meanwhile, the Deshapriya Park committee, which registered the highest footfall for a pandal last year with five million visitors, has in store a slice of Thailand — a popular tourist destination for travellers from east India, served well with 2.5 hour-long flights.
It has recreated the 20th century Wat Rong Khun temple (or the White Temple) located just outside Chiang Rai in northern Thailand. The detailed all-white exterior with mirror trimmings stands out in stark contrast against the grassy park lawns.
Organisers have also replicated the temple’s piece-de-resistance: A mural depicting the burning Twin Towers as Angry Birds, Michael Jackson, Spiderman and other pop culture icons look on.
At Bhowanipore 75 <https://maps.google.com/?q=Bhowanipore+75&entry=gmail&source=g> Palli puja in south Kolkata, a stone’s throw from West Bengal Chief Minister Mamata Banerjee’s residence, a 40,000 square feet area has been converted into a typical London street. The theme is aligned to Banerjee’s vision of transforming Kolkata into London.
With 2017 being the Indo-UK Year of Culture, the club has tied up with the British Council and London Sharod Utsav.
“Big Ben and Westminster will also be replicated in the area. The idol is crafted from mahogany and brass and decorated with dokra art. Post-puja we are planning to install the idol permanently in any one of the famous institutions of the UK like the British museum or University of London,” Club Secretary Subir Das said.
The Star Spangled Banner is prominent at Badamtala Asar Sangha in south Kolkata. The club is calling its celebration ‘West Wind’ in consonance with the Year of US-India Travel and Tourism Partnership.
“Visually the pandal resembles a street in a hi-tech American city at night. The design is complete with skyscrapers and multi-hued buildings and lights,” said Snehasish, one of the artistic heads. (IANS)
Any kind of physical or mental harm towards women is deemed as “crime against women”
Domestic violence is the most dominant crime against women
Andhra Pradesh state is the highest to report crimes against women in the period of ten years
Sep 20, 2017: A report released by the National Crime Records Bureau (NCRB) suggests that crimes against women have increased violently in the last ten years with an estimated figure of 2.24 million crimes. The figure is also suggestive of the fact: 26 crimes against women are reported every hour, or one complaint every two minutes, reports IndiaSpendanalysis.
The most dominant crime against women with 909,713 cases reported in last decade was ‘cruelty by husbands and relatives’ under section 498‐A of Indian Penal Code (IPC).
‘Assault on women’ booked under section 354 of IPC is the second-most-reported crime against women with 470,556 crimes.
‘Kidnapping and abduction of women’ are the third-most-reported crime with 315,074 crimes, followed by ‘rape’ (243,051), ‘insult to modesty of women’ (104,151) and ‘dowry death’ (80,833).
The NCRB report also listed three heads, namely commit rape (4,234), abetment of suicide of women (3,734) and protection of women from domestic violence (426) under which cases of crime against women have been reported in 2014.
Andhra Pradesh has reported the most crimes against women (263,839) over the past 10 years.
Andhra Pradesh state is the highest (263,839) to report crimes against women in the period of ten years. Crimes reported for insult (35,733) ranks first followed by cruelty by husband relatives (117,458), assault on women with intent to outrage her modesty (51,376) and dowry-related deaths (5,364).
West Bengal (239,760) is second most crime against women state followed by Uttar Pradesh (236,456), Rajasthan (188,928) and Madhya Pradesh (175,593).
Abduction increased up to three folds over the recent years, with Uttar Pradesh being the worst affected state. Cases rose from 15,750 cases in 2005 to 57,311 cases in 2014.
Prepared by Naina Mishra of Newsgram. Twitter @Nainamishr94
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