Dharwad (Karnataka): Police in Karnataka have increased efforts to reach the killers of renowned Kannada scholar-turned-journalist M.M. Kalburgi, as they work on certain leads, a senior police official said on Monday.
“We are looking for an early breakthrough as our probe team is working on leads and clues from the crime scene with the help of CCTV footage obtained from the vicinity,” Dharwad Police Commissioner Ravindra Prasad said.
Dharwad is located about 430 km north of Bengaluru.
A six-member special team was set up under deputy commissioner of police A.S. Ghori to investigate the fatal shooting of 77-year-old Kalburgi around 9 a.m. on Sunday.
“Footage from a closed circuit television (CCTV) of a bank branch in the residential area is being scrutinised, in which two youths are seen moving on a motorbike in a suspicious way in Kalburgi’s residential area before and after the crime,” Prasad said.
The murderous attack on the former vice chancellor of Hampi University in Ballari, about 330 km from Bengaluru, shocked the people, sparking protests across Karnataka and condemnation from fellow Kannada litterateurs, artistes and film personalities.
Even as Kalburgi was controversial for his independent views on social and religious matters, he was a noted epigraphist and well-known writer of old Kannada literature.
In view of the threat perception from fringe elements and right-wing Hindu activists over his derogatory remarks and profane views on religious beliefs and idol worship, police had provided security to him for the last four-five years.
“His security cover was withdrawn last year on Kalburgi’s insistence, as he wanted to be accessible to everyone as a public figure in literary and social milieu,” state Additional Director General of Police Alok Mohan said.
Meanwhile, hundreds of people flocked the KCD College premises here to pay their last respects to Kalburgi, who would be laid to rest on Monday evening.
Wirth finds Hindus to be the exemplary role model for ‘how not to exclude others’. Religious minorities have flourished and grown in India, the relative harmony in this amazing diversity in India is what grabs admiration abroad.
April 23, 2017: “Are the Indian mainstream journalists influenced by the foreign correspondents or does it happen the other way around?” Maria Wirth, a Hindu activist raised the question on her BLOG further asking if there is any directive from the top media houses about whom to protect and whom to abuse.
“Obviously, Hindus can be abused”, Wirth says. Recently on the appointment of Yogi Adityanath as chief minister in Uttar Pradesh or like in the run-up to the general elections in 2014, when a Modi victory loomed largely, the media went berserk.
The gist was, according to Wirth, “By appointing Yogi Adityanath, Prime Minister Modi has finally shown his true face of a Hindu fundamentalist who wants to make India a ‘Hindu nation’ where minorities have no place. The Swiss NZZ came to the conclusion that it is hardly possible for Prime Minister Modi’s government to call itself the representative of all Indians after the appointment of a figure like Yogi Adityanath.”
Why is it that the wrongly called ‘liberal’ media projects a Hindu nation as the worst possible scenario? Yet, the same media fails to react when America or most other western countries are referred to as Christian nations or get agitated about the numerous Muslim nations; not even about those which still choose to continue with their harsh blasphemy laws. The central question that Wirth comes back to is why are these considered ok, and a Hindu nation is not? They don’t come up with suitable explanations; they just instantly assume that will tolerate numerous hardships in a ‘Hindu’ nation.
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According to Maria Wirth, “Maybe they came to this conclusion because minorities like Jews or Hindus suffer in certain Christian or Muslim nations though the media hardly pulls those countries up for it. However, even otherwise, this conclusion is wrong, as Hindus have a different mindset. They are open towards other views, unlike ‘good’ Christians and Muslims who feel obligated to make everyone believe what they believe, if necessary by deceit or force.”
Just like there are too many different ways to reach the goal of life, there are many minorities within Hinduism. Wirth explains how they all are based on the Vedic insight that everything, including our persons, is permeated by the same divine essence which is called by many names but is ultimately one. Our human consciousness (Atman) is one with the cosmic consciousness (Brahman) the goal and fulfilment of life lie in the realisation of this. “Satyam vada, Dharmam Chara” the Veda exhorts to speak the truth and do what is right under any given circumstances. Look for the real you which is not a separate entity but in the depths of your being one with all.
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Wirth also asserts that “From this follows that ‘good’ Hindus are those rare human beings whose dharma makes them regard all others as brothers and sisters. Their dharma makes them further respect nature and not harm unnecessarily any living being.”
Wirth points out that unlike a few other religions, Hindus do not divide humanity into those chosen by God and those who are eternally forsaken. Hindu children are not taught to look down on those who don’t share their religion, unlike children of certain dogmatic religions who are taught that their God does not have affection for others unless they join their ‘true’ religions. Also, Hindus are comparatively kinder to animals. The great bulk of vegetarians worldwide is Hindus.
Hindus never had to fight crusades or jihads to establish their dharma in foreign lands. Yet, for the past thousand years, Hindus were at the receiving end of jihads and conversion campaigns and millions of Hindus were killed in cold blood just for being Hindus. They held on to their tradition and did not succumb to the pressure and even violence brought on them to adopt blind belief that the full truth has been revealed by only one particular person. Instead, they continued trusting their sages who never asked for blind belief but asked to verify their insights through experience.
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Again coming back to the central question, Wirth asks again, why do media worldwide get so obsessed about ‘Hindu fundamentalists’ and a possibility of a ‘Hindu nation’. There is nothing wrong with the fundamentals, but there is one major difference: For Hindus, the Divinity can be found in all and all can be found in the Divinity, whereas for Christians and Muslims the Divinity is separate from his creation watching over us from somewhere.
The concept of Divinity is also different. The best description for the absolute truth for Hindus is sat-chit-ananda (it is true, aware and blissful). The belief in the existence of many personal gods helps the devotee to realise the Absolute in his own way. According to Wirth, the perception of divinity in Christians and Muslims in its highest form as a personal, superhuman entity who is ‘jealous of other gods’. She also mentions the first commandment in Christianity and a very important issue in Islam with the claim that nobody must worship other gods except the ‘one true god’, which both religions believe is only with them.
When the first translations of Vedic texts appeared in the west, the Indian school of thought impressed greatest minds in Europe enormously. It did spread among scientists too and was used to push the frontiers of science further. Modern science discovering that all is one energy after Vedanta became known in the west is hardly just a coincidence as well as the Church losing much of its power in Europe when some of India’s wisdom filtered down to the masses.
Why then are the media worldwide so worked up about a nation where the Hindu roots are fostered?
Where Sanskrit is taught, the most perfect, dignified, powerful language on earth and which is useful even for NASA, where yoga is practised in schools which is an ideal means for all-round development and wellness and which, on a deeper level, helps to find fulfilment in life. Where Vedic philosophy is studied and imbibed which inspired the new scientific discoveries, for example in the field of nuclear physics. Where the amazing wisdom of Mahabharata and Ramayana is the common knowledge which is taught in business seminars abroad and where children are taught to chant “Loka Samastha Sukhino Bhavantu” (let all be happy).
Yet as soon as Hindus make suggestions for India to keep or rather gain back its Hindu character, there is an outcry by the media that “Hindu fundamentalists” intend to establish a ‘Hindu’ India and exclude religious minorities. Wirth asks, why would Indians who rather recently converted to Islam or Christianity not be proud of the achievements of their ancestors? India was the cradle of civilisation, a knowledge hub and the richest country on earth, known for its wisdom. Hopefully, the religious nazis will not have any objection that students are taught this factor the fact that the Rishis of the Rig-Veda (10.22.14) knew many thousand years before Copernicus that the earth goes around the sun. Surely or that students chant “May all be happy” in Sanskrit, the language of their forefathers.
Why does the media shout at someone who wants to revive their ancient culture instead of someone who objects to this teaching? To quote Maria Wirth, “Is not he the one who tries to divide society and not those who say “Vasudhaiva kutumbakam” (all is one family) due to their philosophical outlook?”
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Wirth finds Hindus to be the exemplary role model for ‘how not to exclude others’. Religious minorities have flourished and grown in India, the relative harmony in this amazing diversity in India is what grabs admiration abroad. It’s not just Indian food; Media persons need only to look around in the world to realise this there’s much more.
Why is it then that Hindus of all people are accused of excluding others?
According to Wirth, the reason probably is that neither the west nor Muslim countries would like to see a stronger India. They may fear that with the influence on her ancient culture, India may rise again to the top. Wirth asks, “Is it the media’s job to put Hindus perpetually on the defensive by spreading this bogey of Hindu fundamentalism and prevent a better education policy which would give India an edge?”
The infuriated media shout, “Imagine, India would become a Hindu nation!”
Why is it that they don’t have the intention to imagine it or ask basic questions? Maybe, if they could only imagine what a Hindu nation looks like, they might start propagating Hindu nations all over the globe for harmony and peace in the world.
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Wirth concludes by saying that, one day, when people have become tired of blindly trusting strange things, and when nobody is threatened any longer with dire consequences if he stops believing in those strange things, the world may be grateful to Bharat Mata that those eternal, precious insights have been conceived and preserved by her over millennia for the benefit of humanity.
– prepared by Durba Mandal of NewsGram. Twitter: @dubumerang
New Delhi: Sahitya Akademi on Friday passed a resolution after a special meeting with writers condemning the prevailing atmosphere of intolerance and violence in the country while unanimously asking the authors to take back their awards and withdraw resignations.
In its resolution, the Sahitya Akademi condemned the killing of rationalist M M Kalburgi and demanded action in this regard besides urging the Centre and state governments to work together.
Over 100 litterateurs have returned their Akademi awards to protest primarily against the attacks by some Hindutva groups on writers and thinkers like Kalburgi.
Meanwhile, nearly 100 writers took out a peaceful march here on Friday to protest against increasing intolerance in the country.
Writers from across the country gathered at Shri Ram Centre near Mandi House and marched towards Sahitya Akademi in the capital, wearing black ribbons on their heads as a sign of protest.
The writers said that the protest was to express their anger against the government for letting anti-social incidents happen and also to attract attention of the academy towards the increasing attacks on litterateurs.
The protest was organised just before Sahitya Akademi’s emergency meeting to discuss various issues.
“Freedom of expression and speech is currently being suppressed in the country. Whatever is happening in the country nowadays, people belonging to minorities and schedule caste feel insecure,” a writer said in the protest.
“The government must take some concrete steps to stop such incidents which shatter nation’s secular fabric. Sahitya Akademi should also pressurize the government and pass some resolution against increasing attacks on the writers,” the protester added.
Earlier this month several writers had returned their awards to register their protest against increasing intolerance in the country.
In an interesting turn of events, there was a protest by another group of writers against the protesting writers at the same venue.
Panaji: The Sahitya Akademi should urge the government to ensure stringent measures to curb moral policing by “protagonists of mono-culturism”, Goan Sahitya Akademi award-winner Damodar Mauzo has said.
Mauzo said this in a letter to Sahitya Akademi president VP Tiwari while calling for a strong condemnation of Kannada writer MM Kalburgi’s murder in August.
Mauzo, who along with 11 Sahitya Akademi award winning writers from Goa, publicly protested Tiwari’s silence following the killing of Kalburgi, a member of the Akademi’s governing council.
“We should also urge the government to adopt stringent measures to curb the moral policing by the protagonists of mono-culturism who are emboldened by the mute stand taken by the law and order keepers,” Mauzo said in his letter, a copy of which was accessed by IANS.
“It is the duty of the Akademi to safeguard the interests of the writers’ community and ensure safety to the lives of its members. A strong message has to go to those in power that this writers’ body will not tolerate any threat to their freedom,” he said.
Mauzo, the 1983 Sahitya Akademi award winner for his novel ‘Karmelin’, said following Kalburgi’s murder, literary organisation had failed to act.
“I sincerely feel following the assassination of Kalburgi, Sahitya Akademi should either have come out with a strong condemnation over the killing or should have convened an emergency EB (executive board) meeting to assess the situation wherein the life of writers is threatened by the fundamentalist forces,” he said.
As a body of eminent writers, the Akademi “cannot remain silent on the issues pertaining to the scuttling of freedom of expression”, Mauzo added.