New Delhi: The terror attack in Punjab on Monday that has claimed seven lives is expected to end “in an hour or two”, a home ministry official said on Monday.
“The fight between the Punjab Police commandos and the terrorists is still on” at Dinanagar in Gurdaspur district, the official said here. “It is expected to get over in an hour or two.”
The official said the dead included two police officers, two Home Guards and three civilians.
He said two of the terrorists had also been killed in the Dinanagar police station complex.
The official said the terrorists, whose identity was not yet known, first tried to snatch a van from a man but later got hold of a small car and drove it to the police station complex early on Monday morning.
“When they entered the police station, only three or four policemen including the SHO were there.
“They first fired at the policeman guarding the station,” he said, adding that another policeman, on hearing the shots, came out and fired at the terrorists.
The dead included Superintendent of Police Baljit Singh.
The official denied speculation that there was a woman terrorist among the attackers.
“As of now only Punjab Police commandos are involved in the operation but the central government has rushed the NSG (National Security Guard) and the army to support them,” he said.
8th Nov, 2017, Jharkhand:Armed with just water bottles and sticks, a group of poor tribal women in Muturkham village of Purbi Singhbhum district of Jharkhandtrekked miles to the sal forest that surrounded their habitat. Their mission: To save the forest from being plundered and denuded by the “forest mafia”.
Accompanied by just a dog for their safety, these determined women made frequent forays into the deep forest — with which they shared a symbiotic relationship — and have been able, over the years, to successfully conserve 50 hectares of forest land and its flora and fauna deep in the heart of a territory that has also been a battle zone between government forces and left-wing extremists.
This group was brought together by Jamuna Tudu, 37, who has spent the last two decades of her life fighting against deforestation. It was in 1998, after her marriage, that Jamuna took up this challenge of preserving the forest by making villagers develop a stake in it.
Today, her Van Suraksha Samiti (Forest Protection Group) has about 60 active women members who patrol the jungle in shifts thrice a day: Morning, noon and evening. And sometimes even at night, as the mafia set fire to the forests in random acts of vandalism and vengeance.
Jamuna’s fight has not gone unnoticed. The President of India has honoured her conservation efforts.
“Few days after my marriage, when my mother-in-law, sister-in-law and a few other women from the village took me to the forest to cut wood and get it to cook food, I felt that if we keep cutting the trees this way, all our forests will be wiped out,” Jamuna recalled to IANS in an interview.
In her quest, she had to battle against the mafia that was chopping down trees for their precious sal timber with complete disregard for the law or the tribal tradition that prohibits cutting of the trees.
Realising that she would get little help from authorities, who may well have been hand in glove with the mafia, she took matters in her own hands. She spoke to a few women of the village who were quite aghast at the task she had taken on. We won’t do it; this will require us to fight the men in the village, they told her.
But Jamuna, who has studied up to Class X, foresaw a bleak green-less future for herself and her community with no trees and forests to sustain or protect them.
‘Jungle nahi rahega toh paryavaran kaise bachega (how will we protect the environment if the forest is destroyed)?’ she asked.
Jamuna’s clear understanding of the issue soon trickled down to the other women and even men in her village.
“I was brought up with a love and respect for nature. My father used to plant numerous trees in our farms in Odisha. That’s where I learnt the importance of the environment,” she said.
Pointing out how the mafia was exploiting the wood from Muturkham to fund their alcohol needs, she said she was bewildered by the passive response of the community at their habitat being slowly destroyed.
“I went on to speak to a few women in the village. I held a meeting with them several times to be able to convince them that we needed to protect our beautiful forests,” she said.
Gradually, she mobilised a group of 25 women from the village and armed them with bows and arrows, bamboo sticks and spears, they marched into the forest to take on the forest predators.
With time, many men also became part of the campaign against deforestation, but most of the effort has continued to be from women, said Jamuna.
There are many daunting challenges that came their way, but their single-minded dedication towards their cause kept them going.
“There were too many altercations with the village people initially.. many scuffles with the mafia… and I told those women that in this journey, we would come across both good and bad times, but we have to struggle to keep the forest,” said Jamuna.
The group convinced the railway authorities to bar the plundered wood from being exported.
“Some time in 2008-09, we were brutally attacked by the mafia,” she said.
“They pelted stones at us while we were coming back from the railway station after speaking to the station master. Everybody got injured,” she added.
For obvious reasons, Jamuna, the woman whose initiatives were hampering their business, was their main target. She and her husband suffered most in the assault.
“My husband got hit on his head as he tried to save me. It was dark and we somehow managed to run away. We narrowly escaped death that day.” But she did not give up.
Over 15 years of many fierce encounters with the mafia and relentless sensitisation of the community, Jamuna, and the Van Suraksha Samiti that she formed, have succeeded in protecting and conserving the 50 hectares of forest land not just surrounding her village, but around many others as well.
Tribal communities cannot survive without wood. They need it for various things — mostly to cook food. But they ensure that their requirements remain within sustainable limits.
“We don’t cut trees on purpose any more and use the fallen trees and branches for all our needs,” Jamuna said. “The amount we are able to save up during the rains is sufficient for the whole year.”
The Forest Department has “adopted” her village, which has led to Muturkham getting a water connection and a school.
In 2013, Jamuna was conferred with the Godfrey Phillips Bravery Award in the ‘Acts of Social Courage’ category and this year in August, she was awarded with Women Transforming India Award by the NITI Aayog.
Today, she runs awareness campaigns through various forest committees in Kolhan Division. Around 150 committees formed by Jamuna, comprising more than 6,000 members, have joined her movement to save the forests.
She wants to do a lot more. “I wish to do a lot… to make a lot more difference, but I am bound by limited resources. I can’t in many ways afford to go beyond the villages in my state.”
But if I get more support, many more forests like ours can be saved, she declared.
(This feature is part of a special series that seeks to bring unique and extraordinary stories of ordinary people, groups and communities from across a diverse, plural and inclusive India, and has been made possible by a collaboration between IANS and the Frank Islam Foundation. Mudita Girotra can be contacted at firstname.lastname@example.org)
Politically independent India continued to be dependent on the west for intellectual progress
Nehru and his followers rejected India’s past and envisioned a different nation away from its important culture
August 22, 2017: India’s culture has been its representative in the global arena. The cultural background of the country can be traced back to thousands of years. The Vedas, written thousands of years ago, still dictate our lifestyle and thoughts.
But this remarkable cultural heritage was infused with Marxism and Communism by India’s leftist leaders. David Frawley, in his recent article, traces the impact of leadership on Indian traditional culture.
But, Pandit Vamadeva Shastri also known as David Frawley- the Director of American Institute of Vedic Studies observes how the exclusive Indian culture was outsourced to the left by Pandit Nehru. “Congress outsourced education and cultural development to the far left, Marxists and Communists, with which Nehru had much affinity,” says Frawley in his website vedanet.com. Nehru was vocal about his different idea of the country that goes away from its genuine culture. Nehru, along with his followers, rejected the Indian past.
Although the country had become politically independent, the intellectual progress continued to be dependent on the west, courtesy of the “Delhi elite, which though located in India, kept their minds residing outside the country.” Traditional Indian culture was criticized by these very people.
Indira Gandhi cannot be said to have continued this trend, but she too “supported the same westernized elite for whom Indian civilization was a dangerous myth to be eliminated for modern progress,” writes David Frawley.
Dr. Frawley also highlights that the influence of Marxism on Indian education was known to very few people in the West. Additionally, the West was also unaware of the socialist stand of the Indian economy.
It was the RSS through the expression of BJP that sought to retain Indian values and culture. But the efforts proved futile as it was perceived backward and antique to stick to Indian cultures. As David Frawley rightly observes, “Much of this was owing to Marxist propaganda that has always demonized its opponents, which the Congress dominated media gladly followed.”
There was hope in 1999 when BJP took the power through PM Vajpayee, but not much changed in the mindset of the nation. Rather, “India fell back into the old leftist rule with a vengeance and a massive corruption and nepotism under the UPA in 2004 that continued for ten years,” notes Dr. Frawley.
The 2014 elections saw the formation of Modi government in India. India’s new leader, Narendra Modi, came to national politics with “the power of vision, personal charisma, a forward development agenda and tremendous work to usher in a new India.”
Modi envisions a technologically advanced India through older Indian ethos. The PM plans on introducing “social media, cashless society, smart cities and a radically improved infrastructure.”
David Frawley acknowledges Modi’s love for Indian traditions. The PM has come up with a lot of programs to help the poor masses of the country. “He is not afraid to be a Hindu or to attend Hindu functions, while at the same time excelling as a modern technocrat,” explores David Frawley.
Modi’s beliefs in Hinduism are not confined to sectarian thoughts, rather, a broad spiritual pursuit of “Yoga, meditation, universal consciousness, and self-realization.”
David Frawley believes that humanity can be inspired through a renovated and revitalized India. The Nehruvian idea of India is slowly dying as PM Modi builds a competitive India in sync with its traditions.
– prepared by Saksham Narula of NewsGram. Twitter @Saksham2394
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Praja Foundation assesses the performance of the government every year
The government performance for AAP has revealed the reality of the situation in Delhi this year, as per report released on Aug 22, 2017
The AAP legislators ranking has gone down while BJP members have improved from last year
August 23, 2017: The Praja Foundation, which gives a performance report of the government every year, presented a detailed report of the performance of the Delhi government in the year 2017.
The Praja Foundation had reported on the performance of the Delhi government last year even when there was a lot of attacks on the party. This year too it has issued ranking based on the performance of the legislators.
The Highlights from the Report released on Aug 22, 2017:
– The quality of the work of the MLAs from AAP has drastically dropped down.
– Criminal legislators increased, more than half the legislators are tainted. The number of criminal legislators is now 39 (56 percent). Last year, this number was 14.
– Surprisingly, it is not only lawsuits but also charge sheet that has been filed against 25 of the 70 MLAs.
– In 2016 sessions, BJP legislator Vijender Gupta asked 98 questions for the most. After that, the second was also the name of Jagdish Pradhan of BJP. He asked a total of 81 questions. At the third place was AAP minister Alka Lamba who asked 49 questions. Compared to last year, AAP asked fewer questions this year.
– This year, the performance of BJP MLAs was better than AAP. 7 MLAs of Aam Aadmi Party did not ask a single question in the 2017 session. While two legislators Raghubinder Shukin and Mo Ishrak did not ask a single question in 2016 and 2017.
– Record number of complaints in Delhi Jal Board (DJB): It is not that complaints did not come. In 2016, the highest number of complaints were related to waterboard (Jal Board). There were 2,27,444 water complaints. Only 40 questions related to water were asked. After that, the PWD department received the most complaints. 19,152 complaints were of the drain, sewer drainage, while only 5 questions were asked. In 2016, there were 11,099 complaints related to mosquitoes and fogs. At the same time, the question was asked just 2 times.
– With the functioning of the legislators, the opinion of the people of Delhi was also asked and on the same basis, the MLAs were given the rank. It was told that the Hansa agency from 24,000 people of Delhi asked questions and got ranking on the functioning of the legislators. On the basis of work and public opinion, the Aam Aadmi Party MLAs were given the rank.
– AAP’s Mohinder Goyal was elected the best legislator. He got the first place as out of 100, he got 75.4.
– Who were the bad performers? Ram Pahalwan got the lowest at just 27.26 while Rituraj Govind was second and Dinesh Mohania was third.
– Prepared by Saksham Narula of NewsGram. Twitter: @Saksham2394