Monday November 18, 2019

Religion and Conversation – Haldi and Hindu women in Trinidad

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Image source: knowyourindianroots.blogspot.com

By Annesha Das Gupta

In the above video, Dr. Kumar Mahabir -an anthropologists and faculty at the University of Trinidad and Tobago, talks about his findings on the link of Hindu women and ecosystems. It may be noted that Trinidad and Tobago is home to a huge Indian diaspora. Out of 1.3 million population of Trinidad, at least 550 thousand (5.5 Lakh) people have their ancestry rooted in East Indians.

One should not be astonished, at such an approach because of the strong connection that has been exhibited by the village women with their surrounding lands, is a common knowledge for centuries in India. For instance, the famous Chipko Movement, will give a proper idea of what is been talked about here. Similarly, Mahabir, wants to explain that how some of the essential medicinal plants has been on the verge of being extinct and a unique formulation of insight by the conservationists can save us much time.

This, he states, can be done by studying the affinity which the Hindu women shares with the ‘scared’ plants like Haldi and Tulsi. Though, Mahabir here specifically concentrates his research on the cultural and religious aspects that the plant of haldi or turmeric (Curcuma domestica), still have its hold on the Indian community. And of course how it can help in sustaining, our floundering biodiversity.

While being on it we can give out some inputs that has been mentioned in Mahabir’s findings about the importance of turmeric –

  • His ethnographical researches suggest that the Hindu families readily grow this common herb in their gardens and also share it among their community.
  • The community holds the item more as an object of religious rites than as a sacred herb.
  • The plant is readily used as an ingredient in cosmetics, medicine and food.
  • In Hindu marriages, a turmeric paste, consisting of grounded stems mixed with coconut oil is applied, covering the whole body of both the bride and the groom, on the day of their marriage. This tradition indicates an aspect of the herb which is believed to have properties to increase a person’s fertility.
  • Among the medicinal benefits, there is the coating of the lower abdomen of a woman who has just given birth. It is to known to have firm the skin. While, the stems are also boiled with milk (Haldi Doodh) and drink to cleanse the stomach.
  • Other than that the mixture is used as a means of gaining a brighter complexion and still is widely popular among the womenfolk of the community.

Dr. Mahabir, wants us to acknowledge the opening of doors in the ecological research by delving into the relationships that the religious groups fosters with different herbs and plants that were used to be found easily in their backyards and thus being an almost indispensible part of their daily lives.

To give out a brief in his own words, he opines that ‘Little research has been done in the Caribbean and elsewhere on the inter-connections between religious practices and environmental protection. It is widely known that many medicinal plants face the imminent threat of extinction, as the world advances towards an ecological crisis. Hindus use hardi/tumeric (Curcuma domestica) more as an object in religious rituals than as a sacred item. They also use the plant as an ingredient in food, cosmetics and medicine. This paper uses ethnographic research to investigate exactly how Hindu women ritualists in Trinidad use, cultivate, and conserve the plants in their gardens for ready use at home and in the community. In their tireless attempts to promote biodiversity, conservationists may have adopt a new approach by working with religious groups, and demonstrate to the public at large how plant protection is related to religious values.’

This article has been prepared by Annesha DasGupta with input from a video produced by Dr. Kumar Mahabir. Follow Annesha on twitter @Dancingbluepen

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Research Says, Hindu Kids are More Likely to Believe that Hinduism Equals to Being Indian

The findings, published in the journal Child Development, also suggest that Muslim children feel no less Indian because of their faith

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If Muslim children were to equate being Indian with being Hindu, they could very well feel conflicted about being Indian or being Muslim. Pixabay

When it comes to the question of who is a true Indian, the country’s Hindu children are more likely than their Muslim peers to connect their faith to their national identity, according to new research from the University of California, Berkeley.

“Our results indicate that by age 9, Hindu children have already internalised an ‘Indian equals Hindu’ association, and we show that this association predicts children’s support for policies that favor Hindus over Muslims,” said study senior author Mahesh Srinivasan, Associate Professor of Psychology at UC Berkeley.

The findings, published in the journal Child Development, also suggest that Muslim children feel no less Indian because of their faith, indicating they are shielded from religious nationalist messaging and able to identify both as Indian and as Muslim, added Srinivasan.

“If Muslim children were to equate being Indian with being Hindu, they could very well feel conflicted about being Indian or being Muslim. We know from other research that disconnection from one’s own national, ethnic, or religious group is bad for mental health and other life outcomes,” he said.

Through surveys and social psychology measures, the researchers examined the explicit and implicit associations and attitudes of 160 schoolchildren aged between 9 and 16 in Vadodara, Gujarat.

All the children attended Zenith, a charitable school for low-income children in Vadodara.

The children, 79 of whom were Hindu and 81 of whom were Muslim, were each given an implicit association test, which asked them to swiftly pair together words and pictures.

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When it comes to the question of who is a true Indian, the country’s Hindu children are more likely than their Muslim peers to connect their faith to their national identity, according to new research from the University of California, Berkeley. Pixabay

The results showed that Hindu children more readily paired images associated with India with the word “Hindu” and images associated with foreign countries with “Muslim,” suggesting that they think of India as primarily a Hindu nation.

By contrast, Muslim children were just as fast at pairing Indian images with the words “Hindu” or “Muslim.”

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India is home to about 900 million Hindus and 200 million Muslims, as well as Christians, Sikhs, Buddhists, Jews and offshoots of these groups. (IANS)