Thursday March 21, 2019
Home India Rajaji on Hin...

Rajaji on Hinduism and Vedanta

Photo: Photo:

By Nithin Sridhar

C. Rajagopalachari, popularly known as ‘Rajaji’, was the last Governor-General of India. He was a great visionary, statesman, politician, and a freedom fighter who made enormous contributions to Indian politics, culture, and society. On the occasion of his 137th birth anniversary today, here is a collection of his ten quotes on the subject of Hinduism and Vedanta taken from his book ‘Hinduism: Doctrine and Way of Life.’

1. Vedanta is the answer. It is not necessary to build a new religion. In India, we have a religion, and a philosophy attached to it, as old as civilization itself, which is remarkably consistent with science as well as politics.

2. The Upanishads and the Bhagavad Gita are the source-books of Vedanta. It is a remarkable achievement of intellectual imagination—it would not be incorrect to call it inspiration—that the rule of law in science was anticipated in the ancient Hindu scriptures. The God of Vedanta is not an anthropomorphic creation with human capriciousness—a conception against which the veriest tyro in modern science can launch a successful attack. Divine sovereignty is explained in the Bhagavad Gita in a language which anticipates and meets the difficulties that modern science raises against religious cosmology. According to the Bhagavad Gita, the sovereignty of God is exercised in and through the unchangeable law of cause and effect, that is, through what we, call the laws of nature.

Rajaji with Mahatma Gandhi. Photo:

3. The way of life taught in this living spring of Hindu ethics is based expressly on the equal dignity and sacredness of every form of labor that falls to one’s lot. All work, it reiterates with solemn emphasis, should be done honestly and disinterestedly for lokasangraha—welfare of the community—and not for the satisfaction of personal desires.

4. The culture in India has been rooted in Vedanta. Whatever courage, heroism, self-sacrifice or greatness is to be found in our history or seen in the lives of our people has sprung from Vedanta which is in our blood and tradition. For Vedanta is undoubtedly a living philosophy of life in India, which is part of the mental structure of our people. The people of India get it not from a study of books but from tradition. It is in the air, so to say, of India and Asia. The foreigner has to get it from books and he necessarily sees so much subtlety in it that he may well swear that it is impossible that such a doctrine could ever be the actual cultural basis or living spiritual principle of the daily life of any people of modern times. Yet this is the fact in India.


5. The principal teaching of all the Upanishads is this: Man cannot achieve happiness through mere physical enjoyment obtained through wealth or the goods of the world or even through the pleasures attainable by elevation to the happy realms above through the performance of sacrifices prescribed in the Vedas………… The only happiness worth a wise man’s seeking is permanent happiness as distinguished from fleeting pleasures that are exhausted by enjoyment like a credit account in a bank either here or in the world beyond. Absolute happiness can result only from liberation and it follows therefore that spiritual enlightenment alone, which frees the soul from all illusion, can liberate the soul by breaking the bond of karma, the unending chain of work and results, and unite it again to the Supreme Being, which is moksha (liberation).

6. Vedanta is not mere philosophy. It is both philosophy and religion. Yet there is no controversy in it about forms of worship. Vedanta is the common heritage of the people of India in whatever denomination they may happen to have been brought up. In his treatises, Sankara, the great Vedantin, uses the word Narayana to indicate the Supreme Being. Others in their books give to the Supreme Being the name of Siva. Names and images, whether mental or sculptured, even the sacred and mystic syllable “OM” itself, are but crutches to help the faltering feet of infirm faith on the way to realization—mere aids to concentration, and protection against doubts and distractions. ……………. Pious men of all religions should indeed study the Upanishads and the Gita in that very manner, to whatever faith they may belong, only substituting their accustomed name wherever the Supreme Being is referred to. This really means that the Upanishads contain the quintessence of all faiths in which the divine thirst of the soul for the nectar of immortality has found expression.


7. The tradition in Hinduism is that it is not open to any Hindu, whatever be the name and mental image of the Supreme Being he uses for his devotional exercises, to deny the existence of the God that others worship. He can raise the name of his choice to that of the highest but he cannot deny the divinity or the truth of the God of other denominations. The fervor of his own piety just gives predominance to the name and form he keeps for his own worship and contemplation, and he treats the others as Gods deriving divinity therefrom. This reduces all controversy to a devotional technique of concentration on a particular name and mental form or concrete symbol as representing the Supreme Being. It makes no difference in the content of Vedanta to which all devotees equally subscribe.

8. Vedanta does demand renunciation, but that is renunciation of attachment, not of work or duties. It wants men to get rid of the desire for pleasurable fruits, for this leads to error, pain, anger and confusion of mind. It demands detachment of spirit while performing one’s task diligently and well. It lays the greatest emphasis on duties in co-operative life and activities in the general interest. Vedanta provides the soul-force to enable us to reduce selfishness, egotism, attachment to pleasure and fear of pain, and helps us to dedicate our lives to the efficient performance of our duties. Out of Vedanta we can develop resolution and fearlessness in service and devotion to truth.


9. Vedanta is the lesson and the inspiration practically of all the literature of India in a dozen of its languages. It is not a creed of North or South, but of all India and of all castes and all sects. Names made the sects although there was little or no distinction in faith or philosophy. The source book for all of them is the Upanishads. Vedanta has entered into the current of all Indian literature, prose, poetry or drama, lyric or narrative and imparts to it in varying degrees a loftiness of outlook and a faith in eternal verities.

10. If the postulates of Vedanta are accepted, the Vedantic ethic is spiritual eugenics. The object of right living to a Vedantin is twofold: One’s own true happiness and one’s contribution to a better world irrespective of disconnection in memory when we are re-born. The appeal of Vedanta is based on a feeling of oneness with the world and responsibility for its future. Social and civic co-operation permanently benefits the town or village wherein one is a citizen; patriotism benefits the future generations of the country to which one belongs; Vedanta seeks the welfare of the future world of which we are the present builders. If we live detached and dedicated lives as Vedanta lays down, the world will be peopled by better men as time goes on.

Next Story

Westerners Adopt Indian Practices, Deny Giving Due Credits

There is an argument by some Hindu liberals thinking “what the problem in it”? They think our knowledge is globalized by West in the same way we consume inventions of the West. But it’s a very naïve argument.

Its time Indians in general and Hindus in particular should be vigilant and should have an academic mind set to respond to such misadventures to protect our own heritage and Dharma. Hindu Council Of Australia

By Shashi Holla (WA) and Surinder Jain

Colonial or a white supremacy mind set may be clever enough to adopt Hindu practices but denies giving credit where it is due. Stealing Hindu Intellectual Property, they do not hesitate to rename and repackage so that they can sell it back to India for immense profits. Off course, they will leave no chance to tell Indians to stop their superstitious ways and to adopt the new scientific knowledge which “they” have “invented”.

Following has been already digested or appropriated by West. Some of the Western academics don’t believe that they belong to India.

Yoga Nidra   AS  Lucid Dreaming

Nadi Shodhana AS Alternate Nostrils Breathing

Vipassana  AS Mindfulness.

The latest addition to this list is

Pranamyam AS Cardiac Coherence Breathing

Several researchers have reported that pranayama techniques are beneficial in treating a range of stress-related disorders.[29] But the latest attempt has taken the appropriation too far. An American magazine “Scientific American” in its article titled “Proper Breathing Brings Better health” termed “Pranayama” as cardiac coherence breathing. (15 January 2019). The article gives us an idea about how West is so sophisticated in stealing knowledge from ancient cultures particularly Hinduism.

Man doing Yoga. Wikimedia Commons

Prāṇāyāma is mentioned in verse 4.29 of the Bhagavad Gītā.[11] According to Bhagavad-Gītā As It Is, prāṇāyāma is translated to “trance induced by stopping all breathing”, also being made from the two separate Sanskrit words, prāṇa and āyām.[12] Pranayama is the fourth “limb” of the eight limbs of Ashtanga Yoga mentioned in verse 2.29 in the Yoga Sutras of Patanjali.[14][15] Patanjali, a Hindu Rishi, discusses his specific approach to pranayama in verses 2.49 through 2.51, and devotes verses 2.52 and 2.53 to explaining the benefits of the practice.[16] Many yoga teachers advise that pranayama should be part of an overall practice that includes the other limbs of Patanjali’s Raja Yoga teachings, especially Yama, Niyama, and Asana.[18]

“Pranayama” a department of Yogic science practiced and documented 5000 years back ( even 15,000 years back) by Rishis is not even acknowledged by the author of the article. If one read the article they vaguely suggest that breathing exercises also existed in China, Hindu and in Greek culture.  This is how appropriation of ancient techniques takes place by West.  As Sankrat Sanu an entrepreneur, researcher and writer put it in his tweet “after erasing the origin they claim it as their own invention, attack original traditions as Superstition”.

As famous Indian American Author Rajiv Malhotra summarizes: “The article standardizes cardiac coherence breathing as Chinese, Hindu, Greek and various traditions as equal origins, and then modern West turns it into science”. Its time Indians in general and Hindus in particular should be vigilant and should have an academic mind set to respond to such misadventures to  protect our own heritage and Dharma.

The article standardizes cardiac coherence breathing as Chinese, Hindu, Greek and various traditions as equal origins, and then modern West turns it into science”.  Pixabay

There is an argument by some Hindu liberals thinking “what the problem in it”? They think our knowledge is globalized by West in the same way we consume inventions of the West. But it’s a very naïve argument. West has created an eco system and mechanism in which their knowledge system is Well protected and patented by international norms. Unless West does not give a new name and fits into their framework native wisdom is not recognized in academia and media. Whereas Hindus were generous in sharing their health techniques freely from millennium never thought they will struggle in proving things which belong to them. In fact in a westernized framework of Yoga and other techniques Indian scholars, insiders and practitioners are blatantly ignored. So our own knowledge will be repackaged and exported back to us at an extra price and conditions.

Also Read: Climate Change Will Melt Vast Parts of Himalayas: Study

Many of our practices are being called to be Biofeedback systems. According to WikipediaBiofeedback systems have been known in India and some other countries for millennia. Ancient Hindu practices like yoga and Pranayama (breathing techniques) are essentially biofeedback methods. Many yogis and sadhus have been known to exercise control over their physiological processes. In addition to recent research on Yoga, Paul Brunton, the British writer who travelled extensively in India, has written about many cases he has witnessed. (Hindu Council Of Australia)