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7 spectacular Hindu Temples to visit in Incredible India

Have you ever considered visiting a temple while you are struggling in life? A temple visit is enough to give you strength, calm you down and help you to reconnect with divine. Go for a temple walk. Here is a list of 7 spectacular Hindu temples in Incredible India

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Akshardham Temple, Delhi (www.akshardham.com)
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  • Hindus have more sacred sites, festivals and pilgrimages, more yogis, monks and sadhus, an older and vaster literature than any religion – Dr. David Frawley

Temples in Hinduism holds a very important place. Hindu temples are popularly known as mandiram, devaalayam or devastanam, meaning the shrine, abode or place of Ishwar. Hindu temples are at once a collective work of art, the adobe of Ishwar, a symbol of the cosmos and a path leading the worshipper into contact with the God, from the temporal to the eternal. Hindu temples are valued and respected both as a means of enabling worship in the presence of God and as a way to uphold Indian culture and dharma. Here is a list of 7 spectacular Hindu Temples in Incredible India you will love visiting as many times as possible in your lifetime.

1. Somnath Temple, Gujarat

Hinduism
Somnath, Gujarat (Image Credit : Shaurya Ritwik)

The Somnath is believed to be the first among the twelve jyotirlinga shrines of Shiva. Somnath Temple has been looted, destroyed and resurrected 17 times. In AD 1026, Mahmud of Ghazni first looted the temple, and then came Afzal Khan, the commander of Ala-ud-din Khilji and later Aurangzeb. While the barbaric looters are sleeping in their grave, Somnath still stands as a pillar of Hinduism, as a sign of resistance. Somnath is the place where you can connect with history and your source. Best time to visit Somnath : Well, any time of the year.

2. Meenakshi Temple, Madurai, Tamil Nadu

Hindu Temples
Meenakshi Temple, Madurai (Image Source: Wikipedia)

Meenakshi Temple is known for its beautiful architecture. It is dedicated to Meenakshi, a form of Parvati, and her consort, Sundareswar, a form of Shiva. The temple was almost completely destroyed in the year 1310 following the invasion of the Islamic conqueror Malik kafur. Most of the Islamic rulers were noted for their intolerance towards Hindu temples, the invaders destroyed most of the ancient sculptures of the temple. The temple was rebuilt by the Hindu Nayaka dynasty ruler Vishwanatha Nayakar in the 16th and 17th century. According to the Tiruvilaiyatal Puranam, of the list of 68 pilgrimage places in Shaivism, four are most important: Kashi (Varanasi), Chidambaram, Tirukkalatti and Madurai. The sacrality of Madurai is from this temple.

3. Jagannath Temple, Puri, Orissa

Hindu Temples
Jagannath Temple, Orissa (AKL)

Jagannath temple was built in the 12 th century by Raja Anantavarman Chodaganga Deva. It is one of the Char Dhams of Hinduism in Incredible India and is situated on the Nilgiri Hill. The temple is known for its annual Ratha Yatra, which attracts millions of Hindu devotees every year. It is said that the divine mahaprasad of the temple is prepared under the scrutiny of goddess Lakshmi. During Rath Yatra, idol of Jagannath along with Subhadra and Balabhadra are placed in huge chariots and brought out to the street. Thousands of people pull the sacred chariot. The main chariot is around 45 feet high. These rathas are constructed new every year. It has wood-carved horses and charioteers. Rath Yatra is held every year during the month of Asadha as per Hindu calendar.

4. Kailashnath Temple, Ellora, Maharashtra

Hindu Temples
Kailashnath Temple, Ellora (Image Credits: AKL)

The Kailasha Temple or Kailashnath Temple is one of the largest rock cut ancient Hindu temples. A megalith carved out of one single rock, it is considered one of the most remarkable cave temples in India because of its size, architecture and sculptural treatment. It is a prime example of extraordinary ancient Hindu architecture. Visiting this temple will definitely give you a ride to our glorious ancient past.

5. Konark Sun Temple, Orissa

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Konark sun Temple, Orissa (Image Source : Wikimedia Commans)

Konark houses a colossal temple dedicated to the Sun God in Orissa attributed to king Narsimhadeva about 1250 CE. Even in its ruined state it is a magnificient temple reflecting the genius of the architects that envisioned and built it. The ruins of this temple were excavated in late 19th century. The Konark temple is famously known for its architectural grandeur and for the intricacy and profusion of sculptural work. The entire temple has been conceived as a chariot of the sun god with 24 wheels, each about 10 feet in diameter, with a set of spokes and elaborate carvings. Seven horses drag the temple. Two lions guard the entrance, crushing elephants. A flight of steps lead to the main entrance. If you are in Orissa you can not miss one of the most spell binding temple in Incredible India, Konark sun Temple.

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6. Kedarnath Temple, Uttarakhand

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Kedarnath Temple, Uttarakhand (Image Credit: Shaurya Ritwik)
Hindu Temples
Prime Minister Modi at Kedarnath (Twitter)

Kedarnath is among one of the holiest Hindu temples of Incredible India with Lord Shiva as its residing deity. The temple was built by Pandavas and revived by Adi Shankaracharya himself in the early 8th century. The temple is one of the 12 Jyotirlingas of India and the main temple of Panch Kedar. Due to extreme weather conditions, the temple is open only between the end of April (Akshaya Tritriya) to Kartik Purnima (the autumn full moon, usually November). During the winters, the vigrahas (deities) from Kedarnath temple are brought to Ukhimath and worshipped there for six months. You must visit Kedarnath, one of the most important pilgrimage in hinduism to feel the beauty of nature and divinity.

7. Chennakeshava Temple, Belur, Karnataka

Hindu Temples
Chennakeshava Temple, Karnataka (Image Credit : Wikimedia)

The Chennakeshava Temple, also referred to as Keshava, Kesava or Vijayanarayana Temple of Belur, the erstwhile capital of Hoysala kingdom is a 12th-century Hindu temple in the Hassan district of Karnataka state, Incredible India. This Hindu temple is another testament to the amazing artistry of ancient Incredible India. This place will give you sense of pride regarding what our ancestors left for us.

So, are you ready for a “Walk to Temple”? The wonderful Hindu temples Incredible India has can not be comprehended in a list, there are lakhs of them, visit them to connect with your roots, to get acquainted with Dharma which is eternal.

 

– by SHAURYA RITWIK, Shaurya is Sub-Editor at NewsGram and writes on Geo-politcs, Culture, Indology and Business. Twitter Handle – @shauryaritwik

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Spiritual Ideas Sore At The World Hindu Congress

A moment comes, which comes but rarely in history, when we step out from the old to the new -- when an age ends, and when the soul of a nation, long suppressed, finds utterance.

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At its best, speeches at the recently concluded World Hindu Congress echoed the soaring spiritual ideals evoked by Swami Vivekananda in Chicago 125 years ago.

Even Mohan Bhagwat, Sarsangchanalak of the Rashtriya Swayamsevak Sangh (RSS), focused essentially on the need for unity and patience among Hindus while fighting obstacles, of which, he said, there would be many. The burden of excavating implied accusations in Bhagwat’s speech fell to his critics.

At the plenary session, the moderator requested speakers to address issues of conflict without naming the speakers or their organisations in the interest of harmony. Other speakers sought to unite the followers of all the great religions that took birth in India — Hinduism, Sikhism, Buddhism and Jainism.

Some of the speakers from Bhagwat to Swami Swaroopananda of the Chinmaya Mission, framed the issues before Hinduism in a moral paradigm. Ashwin Adhin, the Vice President of the Republic of Suriname, began his speech in chaste Hindi, later quoting cognitive scientist George Lakoff: “Facts matter immensely. But to be meaningful they have to be framed in terms of their moral importance.”

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Buddhism relates sins to the characteristics one adopts. Pixabay

The dissonances, between the spiritual and the mundane, were to emerge later on the fringes of the seminars which were part of the Congress. Many of the delegates appropriated to themselves the mantle of a culture besieged by proselytising faiths. There were speakers who urged Hindus to have more children to combat their ‘dwindling population’. Posters warned Hindus of the dangers from ‘love jihad’ (Muslim men ‘enticing’ Hindu women).

In one of the sessions on the media, filmmaker Amit Khanna noted that religion had always played a prominent part in Indian cinema, starting with the earliest mythologicals. “Raja Harishchandra”, the first silent film, he said, was made by Dadasaheb Phalke in 1913. He sought to reassure the audience on the future of Hinduism. “Over 80 percent of Indians are Hindus,” he said adding: “Hinduism has survived many upheavals for thousands of years. Hinduism has never been endangered.”

Other speakers, lacking spiritual and academic pedigrees, drew on an arsenal of simulated anguish and simmering indignation.

The nuances of history pass lightly over the ferociously devout and it took little effort to pander to an aggravated sense of historical aggrievement.

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Swami Vivekananda used to stress upon the universal brotherhood and self-awakening. Wikimedia Commons

At one of the debates, the mere mention of Jawaharlal Nehru, India’s first Prime Minister, elicited sniggers and boos. The speaker hinted at ‘Nehruvian socialism’ which had made the Indian economy a non-starter. He concluded with a coup de grace, to a standing ovation: “Nehru did not like anything Indian.”

The poet Rabindranath Tagore, who composed the Indian national anthem, had spoken of his vision of a country where the “clear stream of reason had not lost its way”. At some of the discussions, even the most indulgent observer would have been hard put to discern the stream of reason.

The image of a once great civilisation suppressed by a century of British rule and repeated plunder by invaders captured the imagination of many in the audience. Hanging above it all, like a disembodied spirit, was the so-called malfeasance of Nehru, the leader who had won the trust of Hindus only to betray them in the vilest manner.

These tortured souls would have been well advised to adopt a more holistic approach to Hinduism, and history, looking no further than Swami Vivekananda, who once said: “The singleness of attachment (Nishtha) to a loved object, without which no genuine love can grow, is very often also the cause of denunciation of everything else.”

Hinduism
The Hindu population in Pakistan is about 1.8% according to the 2018 census, 0.2% more than that of the 1998 and the 1951 figures.

Historians have informed us that Nehru preferred his father’s intellect over his mother’s tradition but he was never contemptuous of religion. While he undoubtedly felt that organised religion had its flaws, he opined that it supplied a deeply felt inner need of human nature while also giving a set of values to human life.

In private conversations some delegates spoke of how their America-born children had helped persuade them to drop their pathological aversion to gays and lesbians. Despite their acute wariness of perceived cultural subjugation, the irony was obviously lost on them that Article 377 of the Indian Penal Code,(which criminalises gay sex) recently overturned by the Indian Supreme Court, is a hangover from the Victorian British era-embodied in the Buggery Act of 1533.

In the face of the upcoming elections in the US, Congressman Raja Krishnamoorthi’s decision to speak at the conference was a political risk. With a newly energised political Left, even the perception of being linked with “fascist” or sectarian forces could be political suicide in the critical November elections. Despite vociferous appeals to disassociate himself from the Congress, Krishnamoorthi chose to attend.

“I decided I had to be here because I wanted to reaffirm the highest and only form of Hinduism that I have ever known and been taught — namely one that welcomes all people, embraces all people, and accepts all people, regardless of their faith. I reject all other forms. In short, I reaffirm the teaching of Swami Vivekananda,” Krishnamoorthi said.

Given the almost pervasive abhorrence of anything remotely Nehruvian among a section of the delegates, it was a revelation to hear the opinion of Dattatrey Hosable, the joint general secretary and second-in-command in the RSS hierarchy. Speaking on the promise of a newly-resurgent India, Hosable said in an interview to Mayank Chhaya, a local journalist-author-filmmaker: “A moment comes, which comes but rarely in history, when we step out from the old to the new — when an age ends, and when the soul of a nation, long suppressed, finds utterance.”

Also Read: Triple Talaq Now Banned in India

The quote is from Nehru’s famous Tryst with Destiny speech delivered to the Indian Constituent Assembly on the midnight of August 14, 1947 — proof, if any is needed, that the force of Nehru’s ideas can transcend one’s disdain of him. (IANS)