Never miss a story

Get subscribed to our newsletter

FILE – A worker carries spray bottles of gel fuel to help the burning, as he walks past pyres of ivory that were set on fire in Nairobi National Park, Kenya, April 30, 2016.

Kenya conducted the event to demonstrate that ivory has no value to anyone except elephants. President Uhuru Kenyatta pledged his country’s support for a complete ban on the ivory trade at the conference for the global conservation body known as CITES, which opens Saturday in Johannesburg, South Africa.

Follow NewsGram on Twitter

CITES, the Convention on International Trade in Endangered Species, is expected to make a determination on whether countries in Africa should destroy seized ivory or be allowed to sell it to fund conservation efforts. The question has sparked heated debate on the continent, with some arguing that the future of elephants is at stake.

“Our philosophy has been to burn the entire stockpile,” said Judy Wakhungu, Kenya’s Cabinet secretary for the Ministry of Environment, Water and Natural Resources, “because this is one way of demonstrating to the world that if you offer trade in ivory, we give the misimpression that, actually, ivory is available. And yet it’s this very ivory that’s endangering our species.”

Tens of thousands of elephants have been killed in recent years for their ivory, as a result of strong demand from Asian markets. The recent “Great Elephant Census” showed a 30 percent decline in African savanna elephants between 2007 and 2014.

About 30 African countries, including Kenya, want a comprehensive ban on all international trade in ivory.

“Nobody should buy ivory in the world,” said Paul Udoto, corporate communications manager for the Kenya Wildlife Service.

Request to sell

Namibia and Zimbabwe have officially requested through CITES the right to sell their ivory stockpiles. Along with South Africa, these countries say they want to put the proceeds toward conservation efforts.

Zimbabwe’s finance minister, Patrick Chinamasa, suggested to parliament in July that there could be other uses for the funds from ivory sales.

FILE - A Zimbabwe National Parks and Wildlife Management official checks ivory inside a storeroom in Harare, Aug. 22, 2012.
FILE – A Zimbabwe National Parks and Wildlife Management official checks ivory inside a storeroom in Harare, Aug. 22, 2012.

“We have $9.6 billion worth of ivory in the country, sufficient to write off our debt,” Chinamasa said. “So this is the paradox of Africa. Rich Africa, poor Africans. Because the policies are coming from outside, and imposed on us. They don’t have elephants, but they become members of CITES to ban and stop us from disposing of our own assets.”

South Africa says destroying ivory makes it scarcer, upping the black market price and driving more poaching.

‘For the good of the elephants’

Kenya argues that previous “one-time” sales have demonstrated the opposite is true, and that opening up trade for some countries puts elephants across the continent at risk.

“It is very, very hard to distinguish between legal and illegal ivory,” said Philip Muruthi, vice president of species conservation at the African Wildlife Foundation. “And that means that having a legal supply of ivory in the market perpetuates the killing. And so, the cycle continues. Where you have trade, you have benefits going to a few kingpins, and you deny livelihoods to communities, and the populations continue to suffer.”

Follow NewsGram on Facebook

Muruthi also emphasized the importance of a united African voice during the upcoming CITES talks.

“I know there are challenges, but I do believe an agreement will be found and it will be found for the good of the continent. It will be for the good of the elephants, and for the many, many communities and national economies that depend on elephants,” he said.

Although elephants are the top issue for Africa at the CITES talks, trade restrictions and allowances for close to 500 other plant and animal species — including pangolins, tigers, snakes, sharks and rosewood — will also be on the table. (VOA)


wikimedia commons

Yakshi statue by Kanayi Kunjiraman at Malampuzha garden, Kerala

Kerala is a land of many good things. It has an abundance of nature, culture, art, and food. It is also a place of legend and myth, and is known for its popular folklore, the legend of Yakshi. This is not a popular tale outside the state, but it is common knowledge for travellers, especially those who fare through forests at night.

The legend of the yakshi is believed to be India's equivalent of the Romanian Dracula, except of course, the Yakshi is a female. Many Malayalis believe that the Yakshi wears a white saree and had long hair. She has a particular fragrance, which is believed to be the fragrance of the Indian devil-tree flowers. She seduces travellers with her beauty, and kills them brutally.

Keep Reading Show less

Ancient India not only made mentions of homosexuality but accepted it as well.

The LGBTQ+ acronym stands for Lesbian, Gay, Bisexual, Transgender, Queer, and others. In India LGBTQ+ community also include a specific social group, part religious cult, and part caste: the Hijras. They are culturally defined either as "neither men nor women" or as men who become women by adopting women's dress and behavior. Section 377 of the India Penal code that criminalized all sexual acts "against the order of nature" i.e. engaging in oral sex or anal sex along with other homosexual activities were against the law, ripping homosexual people off of their basic human rights. Thus, the Indian Supreme Court ruled a portion of Section 377 unconstitutional on 6th September 2018.

Keep Reading Show less
wikimedia commons

A stamp depicting the Mysore peta

The Mysore kingdom became a popular tourist destination after India became an independent country. The Wodeyar dynasty who succeeded Tipu Sultan are still royalty, but they do not rule the state. Their heritage and culture have become what Karnataka is famous for.

Among the many things that Mysore offers to the state of Karnataka, the Mysore Peta is one. In north India, various cultures have their own headgears. They wear their traditional outfits on the days of festivities and ceremonies. Likewise, in the south, especially in Karnataka, the Mysore Peta is worn.

Keep reading... Show less