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Nairobi, Sept 27, 2016: The air around Nairobi National Park was filled with enormous orange flames and dense smoke in April, an image as 105 tons of elephant ivory and 1.35 tons of rhino horn were destroyed.
Kenya conducted the event to demonstrate that ivory has no value to anyone except elephants. President Uhuru Kenyatta pledged his country’s support for a complete ban on the ivory trade at the conference for the global conservation body known as CITES, which opens Saturday in Johannesburg, South Africa.
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CITES, the Convention on International Trade in Endangered Species, is expected to make a determination on whether countries in Africa should destroy seized ivory or be allowed to sell it to fund conservation efforts. The question has sparked heated debate on the continent, with some arguing that the future of elephants is at stake.
“Our philosophy has been to burn the entire stockpile,” said Judy Wakhungu, Kenya’s Cabinet secretary for the Ministry of Environment, Water and Natural Resources, “because this is one way of demonstrating to the world that if you offer trade in ivory, we give the misimpression that, actually, ivory is available. And yet it’s this very ivory that’s endangering our species.”
Tens of thousands of elephants have been killed in recent years for their ivory, as a result of strong demand from Asian markets. The recent “Great Elephant Census” showed a 30 percent decline in African savanna elephants between 2007 and 2014.
About 30 African countries, including Kenya, want a comprehensive ban on all international trade in ivory.
“Nobody should buy ivory in the world,” said Paul Udoto, corporate communications manager for the Kenya Wildlife Service.
Request to sell
Namibia and Zimbabwe have officially requested through CITES the right to sell their ivory stockpiles. Along with South Africa, these countries say they want to put the proceeds toward conservation efforts.
Zimbabwe’s finance minister, Patrick Chinamasa, suggested to parliament in July that there could be other uses for the funds from ivory sales.
“We have $9.6 billion worth of ivory in the country, sufficient to write off our debt,” Chinamasa said. “So this is the paradox of Africa. Rich Africa, poor Africans. Because the policies are coming from outside, and imposed on us. They don’t have elephants, but they become members of CITES to ban and stop us from disposing of our own assets.”
South Africa says destroying ivory makes it scarcer, upping the black market price and driving more poaching.
‘For the good of the elephants’
Kenya argues that previous “one-time” sales have demonstrated the opposite is true, and that opening up trade for some countries puts elephants across the continent at risk.
“It is very, very hard to distinguish between legal and illegal ivory,” said Philip Muruthi, vice president of species conservation at the African Wildlife Foundation. “And that means that having a legal supply of ivory in the market perpetuates the killing. And so, the cycle continues. Where you have trade, you have benefits going to a few kingpins, and you deny livelihoods to communities, and the populations continue to suffer.”
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Muruthi also emphasized the importance of a united African voice during the upcoming CITES talks.
“I know there are challenges, but I do believe an agreement will be found and it will be found for the good of the continent. It will be for the good of the elephants, and for the many, many communities and national economies that depend on elephants,” he said.
Although elephants are the top issue for Africa at the CITES talks, trade restrictions and allowances for close to 500 other plant and animal species — including pangolins, tigers, snakes, sharks and rosewood — will also be on the table. (VOA)
Kerala is a land of many good things. It has an abundance of nature, culture, art, and food. It is also a place of legend and myth, and is known for its popular folklore, the legend of Yakshi. This is not a popular tale outside the state, but it is common knowledge for travellers, especially those who fare through forests at night.
The legend of the yakshi is believed to be India's equivalent of the Romanian Dracula, except of course, the Yakshi is a female. Many Malayalis believe that the Yakshi wears a white saree and had long hair. She has a particular fragrance, which is believed to be the fragrance of the Indian devil-tree flowers. She seduces travellers with her beauty, and kills them brutally.
Yakshi idol in Veroor, Sri Dharamashastha temple Image source: wikimedia commons
The Yakshi is believed to live in a palm tree which can appear like a palace. Victims are taken here before they are killed. Travellers on highways are often advised not to stop near heavily forested areas, or speak to anyone who closely resembles a Yakshi. Some believe she can change form, while other hold to the belief that she doesn't. after securing her victim, the only trace left behind is body parts like hair, nails, and teeth.
They say, like other ghosts, a Yakshi's feet will not touch the ground. This is something to look out for. Mysterious deaths have been reported across the rural areas in Kerala, and all these have been attributed to the legend.
Keywords: Legends, Yakshi, Urban legend, Ghost, Kerala, Myth, Vampire
The LGBTQ+ acronym stands for Lesbian, Gay, Bisexual, Transgender, Queer, and others. In India LGBTQ+ community also include a specific social group, part religious cult, and part caste: the Hijras. They are culturally defined either as "neither men nor women" or as men who become women by adopting women's dress and behavior. Section 377 of the India Penal code that criminalized all sexual acts "against the order of nature" i.e. engaging in oral sex or anal sex along with other homosexual activities were against the law, ripping homosexual people off of their basic human rights. Thus, the Indian Supreme Court ruled a portion of Section 377 unconstitutional on 6th September 2018.
But the question is, "was India always against homosexuality"? Has the concept of homosexuality being unnatural existed forever? No, in Indian history and Hinduism homosexuality has never been an offense, in fact in several instances it has been depicted how people embraced their identity, be it sexual identity or gender identity. Section 377 was brought to India by the British in 1862, while India was colonized. Even after the Independence, it was only in 2018 that the Supreme Court ruled it as irrational and illogical.
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Homosexuality in Ancient India
When Supreme Court decriminalized homosexuality in India, there was an uproar about it being a western ideology and liberalism. But in reality, homosexuality has existed since the time of the Vedas. The Gay and Lesbian Vaishnava Association (GALVA) researched and discovered that it was around 3102 B.C. (during the Vedic Age) that homosexuality or non-normative sexual identity was recognized as "Tritiya Prakriti", or the third nature. Ancient India not only made mentions of homosexuality but accepted it as well.
Hinduism is the most vastly followed religion in India. Hinduism does not explicitly mention homosexuality however it does contain a homosexual theme and characters in its text. There have been various instances in our scriptures and texts that have introduced us to LGBT+ characters such as the androgynous form of Shiva and Parvati Ardhanariswara meaning "the half-female lord". One of the most popular and ancient texts on sexuality, eroticism, and emotional fulfillment of life, "Kamasutra" has a complete chapter dedicated to homosexuality and homosexual sex. Numerous Hindu sculptures and temples have statues depicting homosexual activities.
Numerous Hindu sculptures and temples have statues depicting homosexual activities. Facebook
Our Mughals were Queer
Mughals are often seen under the light of cruelty, rigid ethics, nobility, and polygamy. Simultaneously, Mughals are also the ones credited for the emergence of Sufism, abolished jizya tax, love beyond religion, classes, and gender.
In the Baburnama written in memoirs of our very first Mughal ruler Muhammad Babur, several instances documented Babur's infatuation and affection towards a teenage boy named Baburi. We also have multiple Persian couplets as evidence of Babur's affection for Baburi. Mughals engaged in homosexuality and pederasty, and they believed that later was a form of "pure love".
But as time passed homosexuality was suppressed more and more though people practiced it in secret if revealed they were punished. According to the Fatwa-e-Alamgiri Sharia-based text of the Mughal Empire, there is a common set of punishments for homosexuality, which could include 50 lashes for a slave, 100 for a free infidel, or death by stoning for a Muslim.
British Raj and Independence of India
In 1862, Section 377 of the Indian Penal Code that criminalized homosexual sex came into force. Even after Independence in 1947, the section remained a part of the Indian Constitution. There were protests all over the country to give people of the LGBT+ community basic human rights but it was not until 2018 that The Supreme Court of India ruled the portion of Section 377 has unconstitutional and struck it off. One judge said the landmark decision would "pave the way for a better future.". With Section 377 gone are LGBT+ people allowed to fall in love freely? No, people are still afraid to love because of the stigma in our society when it comes to homosexuality; they are seen as lesser humans.
ALSO READ: Significant Support for Rights for LGBTQ+
Although the Supreme Court has decriminalized homosexual activities, same-sex marriage remains illegal in the country. Homophobia is still prevalent in India, and homosexual children would rather commit suicide than come out to society with their true identity, that's how harsh of a world we live in. Lacking support from family, society, or police, many gay rape victims do not report the crimes. In 1977, writer and Indian mathematician Shakuntla Devi published "The World of Homosexuals". It was the first study in the Indian context; the book contains interviews with homosexual men set in the years of Emergency. She wrote, "rather than pretending that homosexuals don't exist it is time we face the facts squarely in the eye and find room for homosexual people." We've had small victories in our fight against homophobia and getting LGBT+ community the rights they deserve as humans, but we still have a long and exhausting fight ahead of us.
The Mysore kingdom became a popular tourist destination after India became an independent country. The Wodeyar dynasty who succeeded Tipu Sultan are still royalty, but they do not rule the state. Their heritage and culture have become what Karnataka is famous for.
Among the many things that Mysore offers to the state of Karnataka, the Mysore Peta is one. In north India, various cultures have their own headgears. They wear their traditional outfits on the days of festivities and ceremonies. Likewise, in the south, especially in Karnataka, the Mysore Peta is worn.
Made of the traditional Mysore silk, the Peta is usually a white turban decorated with a gold silk thread. It is worn by the Maharaja of Mysore during Dasara, or any other public appearance. This tradition has been preserved and is used all over the state by prominent leaders.
Politicians who want to appease older, more experienced politicians, offer a peta as a sign of honour. International guests are welcomed into the city with a peta and silk shawl. In universities, the peta is worn as a replacement to the black caps, as a sign of graduation and scholarship.
Even today, in the court of Mysore, petas are worn and given out as tokens of honour. The peta of the king varies from the ones a courtier wears, and even among them, there is a difference according to status. Petas are made by a particular family and passed down from generation to generation.
Keywords: Mysore kingdom, peta, silk, Wodeyar