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Ancient Hindu Temple Changu Narayan in Nepal Possesses Historical Significance

Changu Narayan is a sacred Hindu temple in Nepal and was built in the memory of Lord Vishnu

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Changu Narayan Temple is an ancient Hindu temple in Nepal. Source: Wikimedia Commons
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  • Changu Narayan is considered to be the oldest temple in Nepal
  • It is based on a high hilltop know was Changu or Dolagiri
  • It is dedicated to Lord Vishnu and has an interesting tale behind it

New Delhi, July 14, 2017: The ancient Hindu temple Changu Narayan is situated on the top of a high hill well known as Changu or Dolagiri. The temple had a neighboring forest of champak tree and a small village called Changu and is situated in Bhaktapur District, Nepal.

The hill is about 7 miles or 12 km east of Kathmandu and a few miles north of Bhaktapur. This holy place “changu narayan Temple” is devoted to Lord Vishnu and held in admiration by the people of Hindu religion. Changu Narayan is believed to be the oldest temple in Nepal’s history. Bhaktapur king established kingdoms in Kashmir and kept it as Hindu kingdom.

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“changu narayan Temple” has a very intriguing story behind its existence. In old times, a Gwala, a cow herder, was given a cow by a Brahmin whose name was Sudarshan. The cow was believed to produce milk in large quantities. The cow herder used to take the cow for grazing to Change, which was a Champak trees forest that time. The cow was always found under a particular tree’s shade while grazing. In the evening, when the Gwala started milking the cow at his house, he received only a negligible quantity of milk. This continued for a number of days. He was disappointed and told the Brahmin about the cow not giving enough quantity of milk. After seeing this incident with his eyes, Sudarshan agreed and they decided that they should examine the cow while her grazing activity was being undertaken.

Changu Narayan Temple, east side, with the griffin (stone sculpture) left at the entrance. Source: Wikimedia

Both of them hid behind the trees and observed the cow. They noticed that a small black boy who had come out of the tree started feeding himself with the milk. This infuriated the two men as they thought of the boy as a demon and the tree as its home.

So the champak tree was cut down by the Brahmin. While he was doing this, he saw human blood come out of the champak tree. Both Brahmin and Gwala presumed they had done a crime and started crying.

Lord Vishnu suddenly emerged and told the Gwala and Brahmin, the mistake was not theirs and began narrating the story of him committing a crime by unknowingly murdering Sudarshan’s father while forest hunting. Afterward, he was cursed and he wandered on his mouth, as ‘Garuda’ descending on the Changu hill where he survived on stolen milk. The cutting down of the tree by Brahmin beheaded Vishnu and freed him from his sins.

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Following this incident, Brahmin and Gwala started worshiping that place and built a small temple of Lord Vishnu. That place has been considered sacred ever since. Even today, Sudarshan’s descendant is one of the priest of that temple and the Gwala’s descendants as conservators.

People belonging to Newar community reside in and around the area of Changu Narayan. Due to tourism development in this area, we can locate many hotels, souvenir shops, restaurants etc.

However, this holy temple “changu narayan” faces a lot of challenges and threats. The Manohara stream has witnessed rampant mining of sand and stones. The local administration has failed to cut down the mining activities. Due to these mining activities, the temple area has become prone to landslides. Because of overgrazing in the nearby forest, the chances of soil erosion and landslide have become very high.

– prepared by Harsimran Kaur of NewsGram. Twitter @Hkaur1025

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The Hindu Temple of Gulyana and Sikh Samadhi in Pakistan

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Gulyana, Pakistan

By: Wali Imran (Hindu Council of Australia)

900 years old Gulyana town of about a 50,000 people, just a few kilometers South of Gujar Khan, was raised to the ground once several centuries ago, by raiders from the West. The second time it was destroyed during the 1947 partition riots.

Gulyana, Pakistan

Before 1947, the Gulyana town center was mostly Hindu and Sikh. The Hindus and Sikh owned all the businesses in the town center and Muslims were their tenants, peasants and laborers. Muslims sold their lands to pay off their debts and also handed over their crop of wheat. The Dewan, Dutt, Mohyal Brahmin, and Singh families were always part of royal elite.

Bollywood Star Sanjay Dutt is from the same branch of warrior Brahmin Dutt and belongs to the same place.

Gulyana, Pakistan

Land owners were guaranteed protection from military’s presence in Gujar Khan from the North and a rivulet from the south. This land produced sheer gold and wealthy Sikhs and Hindus lived like kings in mansions make of stone, several storey high.

Gulyana, Pakistan

Bakshi Tek Chand, Dewan Prithvi Chand Dutt, Bakshi Moti Ram and Tara Singh were the dominant names of those times.  They built temples, dug up wells for the 30-50 kanal holdings each and distributed these lands amongst their permanent serfs. They did however, treat their serfs with respect and gave them a good share of the crop — what do you expect from absentee landlords.

Gulyana, Pakistan

The Sikh had a timber business. Logs from Kashmir valley were dumped into Jhelum River and recovered downstream near Jhelum city to be sold at Gujar Khan.

The Hindus were mostly traders, money lenders and retailers.

Gulyana, Pakistan

Muslims were mostly illiterate and poor and were destined to stay that way considering the only quality boarding school in nearby Gujar Khan had 95% non-muslim attendance.

During the 1947 riots, one Sikh Bali Singh and one Hindu Lady Banto were killed in the riots but the rest were whisked away with their gold, in the safety of Gorkha soldiers. The Muslim riot crowd burnt to the ground the several symbols of oppression and got rich in the process, during the looting.

One Hindu tehsildar had the magistrate’s powers to jail someone for 6 months.

Gulyana, Pakistan

When the British left suddenly in 1947, the carefully crafted social experiment in native subjugation came crumbling down within days.

Otherwise, one 100 years old resident of Gulyana tells me, “the Hindus and Sikh were very friendly towards the Muslims, their women played around with the boys, molvi were not trouble makers then; they cared about their serfs and neighbors’, built schools, hospitals and wells for the general public. No Muslim was allowed into their kitchen however. Balraj, Sita, Beera, Ramu Shikari, Gujrati, Peecha Singh, Mangat Singh, Jawals Singh, Raab Singh, Gurdyal, were the well-known Hindus and Labbu, Gurra, Jagdev, Santa, Paacha, Chatru were the known Sikh of the time. One Tek Chand Never left for India and embraced Islam. His wife and three sons left for India. Tek Chand married a Muslim lady and had seven children. They are all in poverty now. Several of the old mansion, one dhramsala, one temple, several bowlis (watering hole) have been lost to time.

Gulyana, Pakistan

The surrounding farms around Gulyana were refreshing. The old styled spoke wells, Sikh Samadhi, Hindu temple and 100 years old Gujarati’s mansion still survives.Gulyana, Pakistan

I went into the temple inner sanctum and saw the most beautiful frescos of mixed Hindu and Sikh religious figures like hanuman, Krishna, Sita, Baba Guru Nanak, Bala, Mardana, etc.

Gulyana, Pakistan

 

Pakistan government build a dam 5 km upstream, called the Ugahaun; it’s a lovely place to fish and boat around.

The union council in 1947 had more financial powers than it does today.

In short, all the entrepreneurs, educators, administrator, jurisprudence people, revenue people, land record people and large scale farmers left in 1947.

Gulyana, Pakistan

I am astonished how Pakistan survived with an illiterate mass of people, steeped in poverty — traumatized by exploitation and mass killings.

Other interesting places in Potohar region are:

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Bedi Mahal, Pharwala fort, Malot fort, Sangini fort, Rawat fort and Mankial Stupa. (Hindu Council of Australia)