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Female Arakan Army recruits train with their male counterparts in northern Myanmar's Kachin state in an undated photo. RFA

The Arakan Army, which is battling the Myanmar military for autonomy in turbulent Rakhine state, has grown in both force strength and firepower since its formation in 2009 to the level that the rebel group can now launch successful offensives on police or military outposts. And its message is drawing as many young female recruits as men.

After hundreds of Arakan fighters carried out deadly attacks on police outposts in northern Rakhine in early January, striking on Myanmar’s Independence Day, hostilities between the two sides escalated, prompting the government to brand the Arakan Army, commonly referred to as the AA, a terrorist group and to order its troops to eliminate it.


So far this year, the AA and Myanmar forces have engaged in more than 100 battles in Rakhine state.

The AA, which draws most of its recruits from ethnic Rakhine Buddhists who support its mission, has trained with the Kachin Independence Army (KIA), another ethnic armed group that has fought government forces in Kachin and northern Shan states, at KIA headquarters in the remote mountainous town of Laiza, with AA soldiers playing a supporting role in those regions.

The AA engaged in its first real clash with Myanmar Army troops in March 2015 near Rakhine’s Kyauktaw township. It was one of three ethnic armies excluded from the government’s nationwide cease-fire agreement (NCA), which eight ethnic organizations signed, later that year.

Ethnic armies are known to exaggerate their member numbers, and AA leaders have refused to divulge the exact number of soldiers in its ranks. A January report on women in ethnic armies by the Norway-based Peace Research Institute Oslo (PRIO), however, put the total number of both male and female AA troops at 1,000, while another report published the same month by the online journal The Irrawaddy put it at 7,000.

Like the national military and other ethnic armies in Myanmar, the AA is focusing its recruitment efforts on signing up young women to fortify its ranks and prepare them for future combat to fulfill the AA’s mission of self-determination for ethnic Rakhine people in Rakhine state.

There are now as many young women as there are male recruits training at a military facility in Laiza in northern Myanmar’s Kachin state near the border with China, signaling growing support for the rebel army among Rakhine civilians as the conflict intensifies.

Most of the young women training there are about 20 years old. RFA’s Myanmar Service has given them aliases because they declined to be identified by name while speaking on the record during a recent reporting trip to Kachin state, citing security and other reasons.

‘We want self-governance’

The female soldiers say they have been motivated to join the AA by the rebel force’s credo that armed revolution is the only way to achieve ethnic Rakhines’ goals of self-governance, self-determination, and equality in their state.


“In the battles, they will not be spared because they are female,” he said. “They will be treated as enemies.” Pixabay

“We want self-governance,” said female recruit Hla Hla Kwye. “We can address our problems and decide what we need only when we have self-governance and self-determination. Now, it is all messed up since we are governed by others. We are discriminated against as if we are parented by a stepfather or a stepmother.”

She said she wants to deliver the “gift of independence” to her fellow ethnic Rakhines before 2020, so that they will no longer be “oppressed.”

“They will no longer be a second-class ethnic group,” Hla Hla Kwye said.

Others said they decided to join the AA to fight the ethnic-based discrimination and unfairness they face from the ethnic Bamar majority that dominates the national military and the country’s ruling, civilian-led National League for Democracy (NLD) government.

Myo Myo Thet, a female recruit who has been stationed at AA headquarters since 2018, said this unfairness has been evident in the extraction of natural resources in Rakhine state.

“When we interacted with the environment, we came to realize that we only got unfair shares of profits from natural resources extracted from our own state,” she said. “So, I learned that an armed revolution is unavoidable in order to achieve a Rakhine Nation. I then pledged to become a female Rakhine soldier.”

Many ethnic Rakhines believe they have been sold short on benefits they should have received as part of the central government’s natural resources and infrastructure deals with Myanmar’s larger neighbors China and India — namely, dual pipelines that export their state’s oil and natural gas to China and a massive transportation corridor to ship cargo from India to Rakhine’s Sittwe seaport and then on to northeast India via river and highway routes.

Other female recruits said they have been motivated to join the AA by more practical reasons, namely lack of employment opportunities — especially for women — in the impoverished and underdeveloped state.

“Before, I liked to make myself look beautiful,” said recruit Soe Soe. “I liked to eat a lot and sleep a lot. I didn’t have any employment either. We had to go to Yangon to get a job. There are no job opportunities in Rakhine state. We only have chores like cooking and carrying water.”

After she joined the AA, Moe Moe found a job and learned how to make better use of her free time.

“I’ve learned how to spend time wisely — how to spend leisure time wisely,” she said. “I’ve been able to read books. Only here, I’ve learned that I should read books.”

Training female soldiers takes two months, during which time they are also required to learn skills such as office administration, management, accounting, and sewing.

Though she’s proud of her work with the AA, Soe Soe said she is ready to return home to be with her family.

“I want to go home,” she said. “But although I’m separated from my whole family, I’m proud that I’m now working for the sake of the entire Rakhine state.”

Political negotiations

Some political analysts in Myanmar questioned why female soldiers want to get involved in armed conflict.

Retired military officer Aung Myo said Rakhine state’s problems do not stem from inequality between the Bamar majority and ethnic minorities or from racism, but have been created by the centralized administrative system practiced by successive governments.

“The ethnic minorities think they are being discriminated against, [and] they feel that they are victims of racial supremacy,” he said.

“I don’t want to judge whether their narrative is right or wrong because it is so broad,” he said. “But what we can’t disagree on is that the problems stem from the resistance to decentralization and suppression of the ethnic states’ autonomy, which have not changed up to today.”

Author Mi Sue Pwint, a member of the Women’s League of Burma, a community-based organization promoting women’s rights and participation in Myanmar politics and its peace process, said that although female soldiers are receiving necessary combat training, they may not be getting training in negotiation skills that members of armed groups need to participate in political discussions.

“They are all using the women to showcase their strength, but the real question here is how well the women are prepared and trained for political engagement,” she said, adding that the success of a democratic society, such as the one Myanmar is striving to build, will be judged in part by the extent of women’s political power.

Myanmar’s peace process, in which the national military and ethnic armed organizations are key stakeholders, is a fundamental part of the country’s transition to democracy that began in 2011. Both sides must be able to engage constructively in talks to address political problems that are the root causes of the country’s warfare in an effort to end decades of armed conflict and forge peace and stability.

“Political negotiations are the next step we need to go through,” said Mi Su Pwint, a former soldier with the All Burma Students’ Democratic Front (ABSDF), an opposition group founded in 1988 after a series of nationwide popular pro-democracy protests and civil unrest.

“Only after we pass that step will we be able to achieve the goal of a federal union that guarantees equality among all ethnic groups,” she said.

Those involved in the peace process have an agreed-on target that women should account for 30 percent of representatives, though the actual number of female negotiators is much lower. Because women are not well represented in ethnic armed organizations, they are not offered attractive leadership positions, and the roles available to them are marginal, PRIO said it its report.

Propaganda purposes

The current trend of recruiting female soldiers primarily serves propaganda purposes rather than practical ones, Mi Su Pwint said, noting that ethnic Karen, Kachin, and Wa armed groups as well as the Myanmar military have been recruiting more women in recent years.

“In military parades such as the one on Armed Forces Day, female troops are shown as the highlight, Mi Su Pwint said. “Thus, the ethnic armed groups are doing the same thing, showcasing their own women troops at their anniversary occasions.”

“The AA has been trying to grow its base, [and] it has its own political ambitions, so I have no doubt that the AA’s public campaign policy would focus on recruiting young females because their target is within the Rakhine population,” she said.

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“Once young, educated, female Rakhines join them, it will be easier for them to persuade more people,” she said.

Aung Myo pointed to a downside of the AA’s efforts to recruit young women, saying that their involvement with the rebel force bodes ill for civilian women in Rakhine state.

“In the battles, they will not be spared because they are female,” he said. “They will be treated as enemies.”

“But the impact goes beyond the realm of real female soldiers,” he said. “Now, all women in Rakhine state will be viewed with suspicion as potential informers, AA members, or [AA] supporters. This is a completely wrong move because it drags the entire population of Rakhine women into the armed conflict.” (RFA)


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Photo by Wikimedia Commons.

Char Dham Yatra resumed on Friday with more than 16,000 devotees resuming the pilgrimage from the Rishikesh camp.

As weather cleared up in Uttarakhand, Char Dham Yatra restored on Friday with more than 16,000 devotees resuming the pilgrimage from the Rishikesh camp.

According to sources, road leading to Badrinath has been repaired and helicopter service has also resumed.

Meanwhile, Uttarakhand Chief Minister Pushkar Singh Dhami visited Dungi village and met families of people who were missing after the landslip incident, and consoled them.

Dhami assured them of all possible assistance. Two people from the village are still reported to be missing.

Pilgrims were seen leaving from Rishikesh Char Dham Bus terminal and Haridwar bus station for the pilgrimage since morning.

As per the state government, various departments -- Devasthanam Board, police are assisting the pilgrims.

Police Chowki Yatra Bus Terminal, Rishikesh, was announcing passenger-information via loudspeaker.

Free RT-PCR tests of pilgrims were being conducted at Rishikesh bus terminal.

Uttarakhand Char Dham Devasthanam Management Board's media in-charge Dr Harish Gaur said pilgrimage was on in Kedarnath, Gangotri and Yamunotri, while for Kedarnath, helicopter service was also available.

Though the weather was cold in all dhams, thankfully there was no rain, he added.

Portals of the temple in Badrinath will close on November 20, Gangotri on November 5, while that of Kedarnath and Yamunotri on November 6.

Uttarakhand floods, triggered by a major downpour from October 17 to 19, have claimed 65 lives so far, 3,500 people have been rescued while 16,000 evacuated to safety.

Seventeen teams of National Disaster Response Force (NDRF), seven teams of State Disaster Response Force (SDRF), 15 companies of Provincial Armed Constabulary (PAC) and 5,000 police personnel have been engaged in rescue and relief operations.

The state has already been provided with Rs 250 crore Disaster Fund which is being used for relief works.

To prevent spread of the diseases, the Central and state governments have decided to send medical teams to the affected areas.

Snapped power lines will be restored at the earliest, the government assured.

The state government said that as soon as alert for heavy rainfall was issued, the Incident Response System was activated at state and district levels, and pilgrims were halted at safer places. (IANS/JB)

Keywords: Uttarakhand, India, Char Dham Yatra, PushkarDhami, Rishikesh.


Photo by Wikimedia Commons.

Naga leaders are adamant in their main demands for a separate Constitution and flag.

The Centre has continued the Naga peace talks with the Isak-Muivah faction of National Socialist Council of Nagalim (NSCN-IM) leaders, but negotiations face roadblocks as the Naga leaders are adamant in their main demands for a separate Constitution and flag.

The sources aware of these developments said that the Centre was hopeful that a successful solution of the six decades-long peace talks would arrive at a logical conclusion, but in the recent statements, Naga leaders have accused the Centre of offering post-solution options.

Sources quoting the stand of Naga leaders said that NSCN's stand was loud and clear that it would not follow the forbidden route to the Naga solution that was linked to foregoing the Naga national flag and Constitution, which is the face of the Naga political struggle and identity.

The Naga leaders have also said that the Centre has been using divisive policy and flattery in the name of finding the Naga political solution when the matters heated up.

When the Centre resumed the peace process in September this year and sent the former special director of the Intelligence Bureau (IB) A.K. Mishra as the Ministry of Home Affairs' emissary to the rebel outfit's chief negotiator and general secretary T. Muivah, he assured him (Muivah) that the peace talks would be initiated under the original framework signed in 2015, a source in the Naga rebel group said.

"Here we are talking about the Naga national flag and Yehzabo (Constitution), the two issues that are holding up the Naga solution under the ongoing Indo-Naga political talks in Delhi.

"The chequered history of the Indo-Naga political issue is clear enough before us, with accords and agreements that were never meant to be implemented in letter and spirit", an important office-bearer of the rebel outfit said while criticizing the governments' stand.

Accusing the Centre, he further accused the Centre of persuading the Naga people again to accept whatever is being offered to hurry up the Naga talks.

On the invitation of the Centre, the senior leaders of the NSCN-IM including T. Muivah arrived in the national capital on October 6 this year to hold another round of talks with the Centre.

Both, the Centre and the Naga leaders had indicated their keenness on resolving this long pending issue by the end of this year in an amicable manner.

Assam Chief Minister Himanta Biswa Sharma, who is also chairman of North East Democratic Alliance (NEDA), and Nagaland Chief Minister Neiphiu Rio had been actively involved in the resumption of the peace talks and taking it forward to a logical conclusion.

Soon after the transfer of Nagaland Governor R.N. Ravi, who was appointed as the Centre's interlocutor for the Naga peace talks on August 29, 2014, to Tamil Nadu, the peace talks resumed on September 20 in Kohima when the Centre representative met the Naga leaders and invited them to visit Delhi for further rounds of peace talks.

The NSCN-IM and the other outfits entered into a ceasefire agreement with the Government of India in 1997 and over 80 rounds of negotiations with the Centre have been held in the past in successive governments. (IANS/JB)

Keywords: Nagaland, India, Constitution, Politics, Flag.


Photo by Wikimedia Commons

India-England test series will now be played next year from July 1 at Edgbaston Stadium

The series decider for the Test series between England and India will now be played at Edgbaston from July 1 next year, said the England and Wales Cricket Board (ECB) on Friday. India is currently leading the series 2-1 before the fifth Test at Old Trafford was cancelled hours before the start due to concerns over COVID-19 outbreak in the tourists' camp.

"The fifth match of the LV= Insurance Test Series between England Men and India Men has been rescheduled and will now take place in July 2022. The match, which was due to take place last month at Emirates Old Trafford, was called off when India were unable to field a team due to fears of a further increase in the number of Covid-19 cases inside the camp," said an ECB statement.

"With India leading the series 2-1, the concluding fifth match will now take place from July 1, 2022, at Edgbaston, following an agreement between the England and Wales Cricket Board (ECB) and the Board of Control for Cricket in India (BCCI)," added the statement.

ECB also said that due to the rescheduled Test, the white-ball series between England and India will now start six days later than originally planned. The T20I series will begin on July 7 at Ageas Bowl with Edgbaston and Trent Bridge hosting the second and third matches respectively on July 9 and 10. It will be followed by the ODI series starting on July 12 at The Oval followed by Lord's and Old Trafford hosting the second and third ODI on July 14 and 17 respectively.

"Ticket holders do not have to take any action as all tickets will remain valid for the equivalent rearranged matchday at their host venue. Host venues will communicate the new fixture details to ticket purchasers and the options available to them, including the timeframe for requesting a refund if they are not able to attend the new match day," further said the statement.

"We are very pleased that we have reached an agreement with BCCI to creating a fitting end to what has been a brilliant series so far. I'm very grateful to all the venues involved for the cooperation they've shown in allowing us to reschedule this match. I'd also like to thank Cricket South Africa for their support and understanding to allow these changes to be possible," said Tom Harrison, the CEO of the ECB.

"We would like to apologise again to fans for the disruption and disappointment of September events. We know it was a day that so many had planned long in advance. We recognise that accommodating this extra match means a tighter schedule for the white ball series. We will continue to manage our players' welfare and workloads through next year while we also continue to seek the optimum schedule for fans, players and our partners across the game."

"I am delighted that the England-India Test series will now have its rightful conclusion. The four Test matches were riveting, and we needed a fitting finale. The BCCI recognizes and respects the traditional form of the game and is also mindful of its role and obligations towards fellow Board Members. In the last two months, both BCCI and the ECB have been engaged in discussions and our efforts were aimed at finding a suitable window. I thank the ECB for their understanding and patience in finding an amicable solution," said BCCI Secretary Jay Shah. (IANS/JB)

Keywords: India, Britain, BCCI, Test Match, Cricket.