Bhubaneshwar: An auto-rickshaw driver, also a school dropout, took humanity and service to society on a whole new level by disposing of claimed and unclaimed bodies; living his life on the motto “Service to mankind is service to God”.
Meet Pradeep Kumar Prusty, the unknown friend of the dead, who has made it his life’s mission to ensure they get a dignified burial. He is always the first to come forward to recover or collect corpses found along the railway tracks, roads and bodies hanging from trees in this Odisha capital and on its outskirts.
Prusty, 40, is always there for the police to collect the bodies and take them to the mortuary for identification and autopsy.
“When I was in school, I used to visit the municipality hospital nearby my school to get digestive tablets as they tasted sweet. I would see the agony of the family members who could not dispose of the bodies of their near and dear due to lack of money. That inspired me to help these poor people,” Prusty, who has studied till the ninth grade, told reporters.
Hailing from Bhubaneswar’s Bhimtangi neighborhood, Prusty has disposed off 600-700 claimed and unclaimed bodies since 2009, when he started the noble service.
He is called every time a claimed or unclaimed body is found in the city. Believing in humanity, he never hesitates to collect corpses found on tracks or an unclaimed decomposed body. He is there at a call to extend his helping hand to the police.
His job, however, does not end there. He is with a mission “to ensure the dignity of the dead.” He provides all possible help to people who need help to perform the last rites and the cremation of their loved ones.
“I earn about Rs 7000 to Rs 8000 monthly by driving an auto-rickshaw in the city. I spend half of the money for collection and cremation of the bodies and another half for the family,” said Prusty, who has a son and a daughter. While his son is studying in Class 8, his daughter is in Class 12. His wife is a homemaker.
He said when he falls short of money, he collects funds from the people to dispose of the corpses, adding that about Rs 2000 is required for the cremation of dead bodies.
Irrespective of the jurisdiction of the administration and class, creed, caste, class or colour, he is always there in the true letter and spirit of a good Samaritan.
And, he never demands anything in return.
Much prior to the state government’s free ambulance service, Prusty started one in 2007.
“I sold off my ambulance after it broke down. I had no money to repair it. So, I had no option but to sell it off,” said the good Samaritan.
Not surprisingly, his social work has earned him much felicitation and awards of appreciation from many organizations. (Chinmaya Dehury, IANS)
As the global Coronavirus outbreak spelt a series of museum closures and postponed performances and concerts, India’s most-celebrated tabla maestro Ustad Zakir Hussain says that the humanity will need to come together to fight the pandemic.
“It is too early to tell what the effect of this disease will be but it is clear that humanity needs to come together and fight this. There needs to be a serious focus on hygiene, like washing hands every 20 minutes, drinking warm water every few minutes, wiping all metal surfaces in the house and of course keeping… the distance with other people around you.
“If and when we survive this, then we can ask the government and big corporations to help restart the support for arts,” the doyen told IANSlife when asked how we can sustain the arts in this difficult times.
The Ustaad was part of a concert postponed due to COVID-19, along with Indian classical violinist Kala Ramnath and Carnatic musician Jayanthi Kumaresh – “both top-shelf premier artists representing both North and South Indian music”.
Last month, Ustad Zakir Hussain had paid homage to his father and guru Ustad Allarakha on his centenary, in the form of several multi-artist performances that spanned a day.
“We had a multi-layered relationship, I was his son, then his student, then his apprentice, then his colleague and finally his friend. I cherish every moment that I spent with him. He was and is the horizon I still reach for,” he said about his father.
He hopes to reinstate the concert, once a virus is contained and eradicated.
“These concerts are a way for us all to connect with each other through music. When we are all cooped at home, this can be a welcome change to everyone and keep their minds diverted to something positive when all one hears is about the virus and everyone is in tenterhooks worried about their respective future.
“We musicians are also worried but there is no point worrying and by doing these concerts we are trying to say what better than music to keep us all positive,” Kala Ramnath added. (IANS)
The secular forces find everything about the Rashtriya Swayamsevak Sangh (RSS) abhorrent. Its working, its philosophy, its reach and work for the society, its strong commitment to the nation — everything is questionable for the established opinion makers, social media influencers and politicians. Our nation is changing in a decisive manner, our narrative is changing in a manner that the established Left-secular lobbies do not like. It is a journey from an idea of a rootless new nation supposedly created by the British and nurtured by Jawaharlal Nehru to an India that is going back to its roots, finally, recognising its ancient genius.
This is the root cause of current disturbances being whipped up by vested interests who fear losing their privileged status. RSS is seen as the prime mover of this change with its 95 years of penance to establish cultural Hindu roots as the foundation of this nation, called Bharat since eons. Many people believe that the RSS is controlling the political discourse of India now and wishes to establish Hindu Rashtra, a theocratic state. They believe that RSS wishes to control all apparatus of policy making. Nothing can be farther from the truth. Hindu Rashtra is not a religious construct but a Dharmic construct that means governance based on rule of law, ethics and morality, with each individual following his/her dharma, that is duty. Dharma is not religion.
Even when the RSS and its affiliates were not so big, the Congress feared its growth and tried to suppress it immediately after India’s Independence because of its rising popularity. Popularity earned due to its sacrifices and selfless work of saving Hindu-Sikh brethren from the violent Muslim hordes in newly-created Pakistan; and efforts to rehabilitate them. For a party habituated to hogging the limelight, it was not just disturbing but this popularity was also perceived as a threat to its political monopoly. BBC, during those days, noted that if there was one person who could sway the masses besides Nehru, it was Shri Guruji. Thus, began the games of somehow stopping its growth.
Resolutions were passed in by Congress committees of Maharashtra and Uttar Pradesh to crush RSS, followed by a resolution in AICC to stop RSS work in 1947 itself. A huge proposed state-level camp of RSS in November 1947 was cancelled at the last moment, where Sardar Patel and Shri Guruji were scheduled to come. All this happened despite Guruji’s clear statements including his speech during Vijayadashami of 1947 that RSS had no interest in joining politics. What a reward for an organisation that during Partition was the sword arm of Hindu-Sikhs as The Tribune put it.
The assassination of Gandhiji was a heaven-sent opportunity to crush RSS. Nehruji had declared about a week before this unfortunate tragedy in Amritsar that he would crush RSS. Therefore, inspite of a CID report within a month of this assassination that the RSS had no role to play in either the assassination or any incidents after it, the central government chose to bury the report and the charade to tar the RSS continued.
After the ban was lifted unconditionally, the RSS leadership chose not to counter accusations and concentrated on rebuilding the organisation from scratch. The RSS chief said, “One doesn’t break one’s teeth if they bite our tongue” and asked swayamsevaks to forget and forgive. In this one sided narrative, the Congress and its Left cohorts had a field day blackening and abusing it. Ultimately, the work of RSS spoke and people began respecting and appreciating its positive work for the society and the nation.
After all, what does the RSS want? The RSS wants to organise a united Hindu society that reforms itself of its ills, raise selfless people of high character who take pride in its glorious history; and are ready to work for a prosperous India. This is to be done by sacrificing one’s own ‘tan, man, dhan’ — physical, intellectual and material resources. Physical exercises are to discipline mind and body. Its constitution clearly says that violence has no place and any person found to indulge in any violent act shall be thrown out of the organisation immediately.
For the RSS, any person born and brought up in India who believes that all Indians have common forefathers and loves this country is a Hindu. The RSS is clear that politics is only a part of the social domain. It cannot take care of all the issues of the society. A nation can progress only if society is led by men of character in all fields. RSS wishes to create such men and women. Dr Hedgewar, in answer to a question, had said, “RSS will do nothing. However, the swayamsevaks will do everything.” This is why you see RSS people in every arena of social life, not to control it, but to serve the society in whatever capacity it is possible.
Doctorji used to say, we are not here to celebrate anniversaries of Sangh. He said, we must complete this duty of freeing our nation at the earliest. Even now, RSS leaders say, “We do not wish to celebrate 100 years of Sangh. Our goal is that entire society be awakened and unified.” Dr Hedgewar was clear that RSS would be an organisation of the society, and not an organisation in the society. He would say that the day objectives of Sangh are met, it will merge with the society i.e. it will be ‘Sanghamay samaaj’ i.e. society imbued with Sangh ideals. He wished no name or fame for the organisation.
Hence, after he began RSS work in 1925, he went to jail in the 1930 satyagraha after resigning as the office-bearer of RSS. The same principle was followed when RSS people took part in the 1942 movement and liberation
struggle of Dadra, Daman Diu, Nagar Haveli and Goa. After its sterling role in fighting dictatorship in 1975 that saw thousands of its workers suffer imprisonment and persecution, RSS chief Balasaheb Deoras exhorted people to forget and forgive. Nation comes first.
RSS avoids publicity not because it is secretive but because it believes that propaganda can lead to laxity and may affect work. Propaganda without work can lead to failure of work itself. This cautious approach to media is based on the thinking that we must disseminate the good work not just of RSS but of all well-meaning people, but never go overboard in self-promotion or hyped marketing.
With nearly 36 national organisations inspired by or affiliated with RSS, nearly 1,30,000 seva projects across Bharat and millions of selfless members/swayamsevaks dedicating time and resources for the betterment of the nation, it is but natural that RSS is seen everywhere. But, all this is with a spirit of service with self-sacrifice not for any political gain. There is nothing wrong with RSS, it is the way its detractors look at RSS that is wrong.
Fear of RSS trying to dominate others is a deliberate misrepresentation by vested interests. Preconceived prejudice and scepticism of people who have profited from state patronage makes them suspect this organisation. Once people take off their political glasses and interact with RSS work closely, they will understand that RSS is there to serve, not to dominate or control society. (IANS)
People tend to instantly judge others as more competent if they come dressed in “richer” clothing, says a study that warned that such economic cues are hard to ignore.
In nine studies conducted by researchers, people rated the competence of faces wearing different upper-body clothing.
Clothing perceived as “richer” by an observer — whether it was a T-shirt, sweater, or other top — led to higher competence ratings of the person pictured than similar clothes judged as “poorer,” the researchers found.
Given that competence is often associated with social status, the findings, published in the journal Nature Human Behaviour, suggest that low-income individuals may face hurdles in relation to how others perceive their abilities — simply from looking at their clothing.
“Poverty is a place rife with challenges. Instead of respect for the struggle, people living in poverty face a persistent disregard and disrespect by the rest of society,” said study co-author Eldar Shafir, Professor at Woodrow Wilson School of Public and International Affairs, Princeton University in the US.
“We found that such disrespect — clearly unfounded, since in these studies the identical face was seen as less competent when it appeared with poorer clothing — can have its beginnings in the first tenth of a second of an encounter,” Shafir said.
The researchers began with images of 50 faces, each wearing clothes rated as “richer” or “poorer” by an independent group of judges.
Based on those ratings, the researchers selected 18 black and 18 white face-clothing pairs displaying the most prominent rich-poor differences. These were then used across the nine studies.
Participants were then presented with half of the faces wearing “richer” upper-body clothing, and the other half with “poorer” clothing.
The researchers found that across the studies faces were judged as significantly more competent when the clothing was perceived as “richer.”