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Chennai floods: Is national media ‘national’?

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Image courtesy: Indian Army

Incessant rains for the past 11 days in Tamil Nadu have left behind nothing but wrack and ruin, especially in the capital city Chennai. It is being termed as the worst rains in the southern state in nearly 100 years, killing as many as 188 people in rain-related incidents.

Dorms, schools, hospitals and airports are flooded and water is neck-deep in low-lying parts of Chennai to the extent that Army’s assistance was sought to rescue the marooned people and deal with the unprecedented natural disaster.

In their hour of tragedy, Chennaiites have come out in large numbers to help the people in need by opening the doors of their homes, malls and offices to strangers and offering them food, shelter and even mobile recharges.

However, the Indian media cuts a sorry figure here by virtue of their lack of action in the crisis.

The apathy of India’s national media has come to the fore, for until this day none of our so-called ‘national news channels’ found the disaster in the state worth covering and reporting.

The people in Tamil Nadu are outraged and furious over the Indian media largely based in Delhi and Mumbai for their apparent callousness and lack of concern towards the tragedy of fellow Indians.

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A resident of Chennai penned an open letter to ‘National News Channels’, excoriating them for conspicuously ignoring the disaster in Tamil Nadu and instead focusing on intolerance debate, Sheena Bora murder case and other issues which could be relevant but not as important as the floods in Chennai that have claimed so many lives.

“I have seen several times in the past when toll-free numbers are set, relief materials collected by each of your channels etc but cannot see the word Chennai floods even in the breaking news section which in any case is breaking a lot of news which are irrelevant. It’s perfectly fine if you don’t cover this news but for heaven sake don’t call yourselves national news channel by any means,” Sujith Kumar posted on Facebook.

The point worth chewing over here is whether or not the events taking place outside the borders of New Delhi deserve as much attention by the media. If it’s not the case, the Delhi-based 24/7 channels should stop calling themselves ‘national news channels’ as they are more into misleading the masses, instead of highlighting the issues faced by the people of the remotest parts of the country.

A mere look at the political map of the country makes it clear that Kashmir is as much a part of India as Delhi is and therefore, the floods in Assam should get as much reportage as floods in Mumbai.

Contrast this with the disastrous, unflagging coverage of Nepal earthquake by the Indian media. The reporters belonging to reputed media houses were literally beseeched by the natives to leave them alone and go back to India considering their “insensitive” coverage of the crisis. #IndianMediaGoHome was the hashtag that trended on Twitter for a couple of days.

My mind also dwells on the media’s coverage of disastrous floods in Kashmir that claimed so many innocent lives, leaving behind wreck and ruin in 2014. The reporters invited the charge of being ‘embedded journalists’ by the locals for “trying too hard” to portray Indian Army personnel as heroes instead of focusing on the plight on the people marooned in the flooded parts of the Himalayan state.

And when there were floods in Assam earlier this year, none of the news channels reported on the tragedy that left hundreds of people dead and lakhs stranded; the sheer scale of the natural disaster deserved more than the lip service. It is as though the North East and southern states of India do not exist for the ‘national’ media based in Delhi and Mumbai.

The big question here is this: if our national news channels, both English and Hindi, can give so much airtime to the earthquake in a neighboring country, namely Nepal, then what stops them from giving due attention to the plight of their fellow Indians in North East and south India.

I feel ashamed to write this being a part of the industry, but let the Truth be spoken. We have totally got our priorities wrong here.

[socialpoll id=”2313249″]

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Modi seeks Healthy Media Debate on Democracy in Political Parties

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Prime Minister Narendra Modi. Wikimedia

New Delhi, October 28: Prime Minister Narendra Modi on Saturday urged the media to debate democracy and the democratic values of political parties for transparency in the evolution of their leadership and in their recruitment.

“You (the media) show us what we need to focus on. Democracy in political parties is something that the country is adapting to. We need to have transparency in the recruitment that political parties do. How the leadership of a political party evolves? What kind of opportunities are given to new generations? Do democratic values form the core of their values. It should become an issue of our debate and deeply so,” Modi said in his address to the media at the BJP’s annual Diwali Milan here.

At the event that was also attended by BJP President Amit Shah along and other senior party leaders, the Prime Minister highlighted media’s positive role in promoting democratic values in India.

“Democracy in political parties is a subject more people should know more about. It is true that the funding of political parties is a point of media discussion and many things come out in the open. But overall, how they are formed, how they function, how they recruit, their values, their ideologies and their weaknesses, what is the reason behind such weaknesses… all this should be debated,” he said, adding that political parties evolving “with a true democratic spirit is necessary for the country, necessary for a democracy”.

“I hope the people who are here will one day carry the debate forward.”

He paid his gratitude to media for its “positive role” it played in making the Swachh Bharat Mission a success, despite criticizing the government over other issues.

“Half of the newspaper pages would be filled with the government’s criticism. But when it comes to the Swachh Bharat Abhiyan, all are on the same page. I thank each one of you for making it a personal mission.”(IANS)

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Lost in Time : The Less Explored Pamban Island and the Rameswaram Island | Travelogue

The land of temples, picturesque locales, architecture, and the home of the 'Missile Man' of India - welcome to the Rameswaram Island!

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We take you through a town lost in time, Dhanushkodi in Rameswaram island. Wikimedia

Rameswaram, September 15, 2017 : Off the eastern coast of Tamil Nadu, some 500 km south of Chennai, lies Pamban Island. Seemingly a stone’s throw from neighboring Sri Lanka, this is an island steeped in historical significance, and with some of the most resilient people alive.

One of the longest sea bridges in the country, the iconic Pamban Bridge connects the mainland with the island, also known as Rameswaram Island. With breathtaking views of the Bay of Bengal, the journey to the island over this bridge rewinds one to colonial times, when it was built by the British to improve trade relations with Ceylon (now Sri Lanka).

Built in 1914 as India’s first-ever sea bridge, the 6,700-foot structure is in itself an engineering and historical marvel that has withstood several of nature’s furies — from storms to cyclones.

Rameswaram island
An overview of the Pamban Brindge. Wikimedia

The bridge initially ran up to the southeastern tip of the island, Dhanushkodi, now a ghost town. After a cyclone hit it in 1964, Dhanushkodi was washed away by the sea and is now a mere skeleton of the town it once was.

Remnants of its railway lines, church and the devastated dwellings of people can still be seen, though in very poor shape.

From the tip of the region, cell phone networks welcome one to Sri Lanka.

Visible from here is the Adam’s Bridge — a former land link between India and Sri Lanka, now undersea — that is also known as Rama Setu, the bridge believed to have been built by Lord Rama’s army to rescue Sita from Lanka.

Nambavel, a 50-year-old, says there can be no other home for him than Dhanushkodi, of pristine waters and picturesque views of the Bay of Bengal. Three generations of his family have lived here. Although the deadly cyclone forced many to migrate to villages around, some 50 families, including Nambavel’s, refused to leave.

“This has been our home for as long as we’ve known. We grew up playing in the sea water, then learnt to make our living through fishing or running petty shops,” Nambavel told this visiting IANS correspondent.

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Residents of Dhanushkodi refuse to abandon their small town; for them the “sea is everything”. Wikimedia

“Even as many people we know migrated to nearby villages, there’s no home like Dhanushkodi for us — the sea is everything,” he said.

With sea levels rising around the world due to global warming, the region is constantly threatened by nature. But that does not deter Nambavel: “Even if another cyclone is close, most of us would like to be here, a land we’ve grown up in.”

Surrounded by sea and sand, the town cannot grow any crops and has no provision for electricity due to the wind velocity in the area. It is only the solar panels, an initiative of late President A.P.J. Abdul Kalam who hailed from Rameswaram, that light up the shacks of the few residents.

With Rameswaram considered one of the holiest places for Hindus, a majority of visitors make temples the focus of their travels.

Aiming to showcase the rich cultural and historical heritage of the island, apart from the much-visited temples, Utsa Majumder, the General Manager of the newly-launched Hyatt Place, Rameswaram, is working extensively on various itineraries that uncover the untrodden places in and around the region.

“There’s a lot more that the Rameswaram Island can offer than just the temples it is mostly known for. We want people to know that Rameswaram can be an experiential destination and not just a pilgrimage spot,” Majumder told IANS.

“From historic places that have stood the test of time to some incredible architecture and engineering like the Pamban Bridge, there’s a lot a tourist can see here,” she added.

The hotel offers these itineraries to travelers according to their interests, allowing them to explore different facets of the region, along with menus that present the cuisines of the land — from kuzhi paniyaram (rice batter dumplings) to kara kozhumbu (a spicy tamarind gravy).

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Local cuisine at Dhanushkodi. Wikimedia

The region also celebrates its much-beloved son Abdul Kalam. His two-storeyed house on Mosque Street is filled with thousands of his books and is always bustling with people.

A Rs 15-crore memorial to India’s “Missile Man”, inaugurated by Prime Minister Narendra Modi on July 27, has also grown rather quickly as a tourist attraction. The memorial houses a copy of the last speech Kalam delivered at IIM-Shillong on July 27, 2015, a number of pictures of his meetings with world leaders, and a host of other objects.

As an island that is yearning to receive a boost to its tourism, even a bottle of water bought from a shack in Dhanushkodi goes towards supporting a family.

FAQs:

Reaching there: Flights to Madurai, the nearest airport, from all major cities. From Madurai, Rameswaram can be reached in 3 hrs 30 min (160 kms) by road.

For the picturesque views from a train, pick one that is available almost every hour to Rameswaram from Madurai Railway Station.

Stay: There are four-star, three-star hotels and smaller lodges in the town.

Best time to visit: October to March as the temperatures drop and stay between 20 to 30 degrees C, making travel easier. (IANS)

 

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What Gives Husbands The Licence to Rape? Decoding Marital Rape in the Indian Legal Scenario

Can there be two different definitions of rape? Can there be a differentiation between the rape of a married woman and the rape of an unmarried woman?

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While most of the developed world has penalized marital rape, surprisingly it is yet to be categorized as an offence in India. Pixabay
  • Cases of sexual violence, including rape, fall within the larger realm of domestic violence
  • Marital rape is yet to be categorized as a criminal offence in India
  • According to the central government, criminalizing marital rape “may destabilize the institution of marriage”

New Delhi, September 2, 2017 : Baby works as a domestic help; she says she cannot recall her age when her parents married her off to a man who was much older to her; a man she barely knew. She didn’t anticipate her husband would demand to have intercourse on their wedding night. She was still young and not ready, but that didn’t stop him. Baby was raped by her husband on her wedding night. But marital rape means nothing to her.

Sunita irons clothes for a living. She says has been married for more years than she can remember. The duo has four kids together, but that doesn’t stop her husband from raising a hand or two on her, every once in a while. Every night, her husband would get drunk, hit her and forcefully demand to have sex, paying no heed to her resistance. Sunita has three daughters, and a son, and the husband still wants to have progenies. “I told my mother that this man has raped me multiple times. She protested, arguing that he is ‘your husband’ after all,” she said.

But did she never decide to approach the authorities?

To this, Sunita promptly replied, “I once had a sore eye after he (the husband) hit me with his shoe when I refused to have sex. I went to the local hospital and then the police. I narrated the entire scene; they were very considerate, offered me water and then asked me to go home and ‘adjust’.”

Sunita is unaware of a term called ‘marital rape’.

This is the reality of a huge part of the society in real India.

Like Baby and Sunita, women who suffer such indignities are often asked to “adjust” with perpetrators of violence because of a deep –embedded fear of what the society would say. This notion of an ‘ideal woman’ impedes women to object to illicit treatment meted out by their ‘better halves’.

The debate around the issue has become ripe once again with the Central Government stating that what “may appear to be marital rape” to a wife “may not appear so to others”. In an affidavit to the Delhi High Court, the central government took a stand against criminalizing marital rape saying that it “may destabilize the institution of marriage” and also become easy tool for harass the husbands and the in-laws.

Rape v/s Marital Rape

Rape is defined in Section 375 of the Indian Penal Code, but with an irregularity: “Sexual intercourse or sexual acts by a man with his own wife, the wife not being under fifteen years of age, is not rape.”

While rape is addressed as perforation without a woman’s accord in its main clause, the only remedy to forced intercourse provided to ‘married’ woman is specified under Section 498-A of the IPC and the civil provisions of the Protection of Women from Domestiic Violence Act.

Following the horrific 2012 Nirbhaya rape case that brought the entire world to a standstill, the Indian media has given paramount coverage to instances of rape across the country. But even after 5 years of the gut-wrenching incident, there seems no end to this crime.

ALSO READ The Hardships of Sexuality: Marital rape, violence and humiliation

Cases of sexual violence, including rape, fall within the larger realm of domestic violence. However, rape by husbands within holy matrimony continues to remain an obscure subject in India and the exact number of cases is hard to gauge.

According to a 2015 report by National Crime Record Bureau (NCRB) tracing the proximity of offenders to the victims of sexual violence, it was revealed that in 95 per cent of all rapes, the offenders were familiar to the survivors. These, presumably include acquaintances, friends, relatives and colleagues.

And what about rape committed by husbands?

These cases continue to be an under-reported crime in India. This can be attributed to two major reasons,

  • Because of the stigma associated with it
  • Because of the presence of a defunct justice system

Furthermore, more often than not, these cases go missing because of several additional (and unnecessary) barriers stemming from a combination of familial and/or social power structures, shame and dependency.

Marital Rape In India

While most of the developed world has penalized marital rape, surprisingly it is yet to be categorized as an offence in India.

A United Nations’ report titled ‘Why do some men use violence against women and how can we prevent it?’ published in 2013 disclosed that nearly a quarter of 10,000 men  in Asia-Pacific region, including India, admitted to have indulged in the rape of a female partner. The report traced their rationale to a deep-embedded belief that they are entitled to sex despite the consent of their partners.

The study also revealed that the majority of these instances were not reported and the perpetrators faced no legal consequences.

In 2014, United Nations Population Fund (UNFPA), in association with International Centre for Research on Women (ICRW) brought out a report titled ‘Masculinity, Intimate Partner Violence and Son Preference in India’. Among other things, the report analyzed the average Indian male’s understanding and interpretation of the idea of ‘masculinity’ and how that molds their interactions with women.

Not surprisingly, the study revealed that a typical man in the Indian society associated the attributes ‘tough’, and ‘controlling’ with masculinity.

Segments of the present day Indian society continue to look at men as tough forces, who can (must) freely exercise their privilege to establish rule in personal relationships and above all, continue to control women.

Additionally, the study also revealed that 60 per cent of the Indian men disclosed the use of physical violence to establish authority.

In India, stiff patriarchal norms continue to tilt the gender balance firmly in the favor of men, as a result of which, women are forced to internalize male dominance in their lives.

Marital Rape in India : A Legal Perspective

Section 375 essentially distinguishes between two categories of women

  • Married women
  • Unmarried women

Much to the Indian society’s disappointment, the Indian legal system denies protection from rape to the married woman. This creates discrimination as the women belonging to one section are denied justice merely by virtue of being married.

But can there be two different definitions of rape? Can there be a differentiation between the rape of a married woman and the rape of an unmarried woman? Is it justified to discriminate a woman just because she is married to the man who has raped her?

The Debate Around Marital Rape In India

Despite the piquant situation, the issue raised furor when Minister of State for Home, Haribhai Parathibhai Chaudhary told the Parliament that the question of criminalizing marital rape in India has no relevance “as marriage is treated as sacred here.”

Does marriage being a sacrament provide one with the legal right to rape a woman?

South Asia director at Human Rights Watch Meenakshi Ganguly had retaliated saying that it is particularly concerning when a government that claims to secure the safety of women inside and outside national territory shamelessly turn to justify a crime in the name of culture and tradition.

Group director of social and economic development at the International Centre for Research on Women (ICRW) Priya Nanda asserted in an interview with a leading portal that “the reason men don’t want to criminalize marital rape is because they don’t want to give a woman the power to say no.”

In 2013, a three-member commission headed by Justice J.S. Verma suggested remedial measures to combat sexual violence in India, following the 2012 Nirbhaya rape case. One of its recommendations was the criminalization of marital rape.

ALSO READ Reasons Why Marital Rape Should Be Recognised as a Criminal Offence

The recommendation was ignored by the government as a large amount of people questioned its efficiency saying if made a crime,

  • It might be misused by people
  • It will be difficult to prove
  • It might break up marriages

But, how fair is it to not have a law against marital rape, only because of the reason that it is ‘difficult to prove’?

In a broader understanding, it needs to be understood that the criminalization of marital rape must not be viewed as a step against men or the institution of matrimony, but as an attempt to demolish the patriarchal system that continues to clutch the Indian society.


 

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