Monday April 23, 2018

Dazzles Of The 9 Divine Nights: Navratri

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Image source: www.maavaishnavi.com
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By Shreya Panchal

AT A GLANCE:

  • Symbolizing the triumph of positivity over negativity “Navratri”, means 9 nights in ancient Sanskrit language.
  • This is a festival that is celebrated  with zeal, fervor and festivity twice in a year, once at the onset of the winters and once in the beginning of the summer  by the Hindu community all over the world.
  • This 9 days are solely dedicated to the Goddess Durga/Adhya Shakti and during this 9 nights the 3 incarnations of Goddess Durga i.e. Durga, Lakshmi and Saraswati are invoked.

WHY IS NAVRATRI CELEBRATED TWICE IN A YEAR?               

  • Every year, the onset of summer and winter are two vital junctures of solar influence and climatic change. Hence this 2 junctures have been chosen as the best opportunities for the worship of the Divine Power because..
  • Due to climatic change and some other changes in the nature, there is a considerable change in the minds and bodies of the people hence we worship the divinity to bestow upon us the potent powers balance our body and mind.
  • Since we believe that the divine power bestows the energy for the earth to revolve around the sun causing necessary changes in the outer nature and hence the divine power must be thanked for maintaining the correct balance of this whole universe.

HISTORY:

There are many myths and enthralling legends hitched on to the history of Navratri :

  • The demon Mahishasur, caused grave terror and destruction after the god of fire Agni bestowed him with a boon that he wouldn’t be killed by any weapon bearing masculine names. Lord Shiva advised the Gods to invoke the Adhya Shakti. With the god’s prayers, a divine luster came up from Lord Shiva’s heart and from the bodies of other Gods was emerged the Goddess Shakti.

The gods gave her lion as a vehicle, ornaments and arms to fight the demon Mahishasur. She fought him for 9 long days and nights and resulted in defeating and beheading Mahishasur on the tenth day which is called the Vijayadashmi.

  • Against the wishes of King Daksha, Sati (Parvati) married Lord Shiva. King Daksha organized a lavish Yagna and invited all the gods and saints except Lord Shiva, as a revenge. Sati decided to attend the Yagna organized by her father, despite of a denial from Lord Shiva. However, the King publically abused Lord Shiva and neglected his daughter’s presence. Sati committed suicide by jumping into the Yagna as she was not able to bear the insults by her father. It is said that Sati was reborn and won Lord Shiva again as her groom and every year it is believed that during Navratri she visits her paternal home along with her 4 kids Ganesha, Kartikey, Saraswati and Lakshmi.

WHY 9 NIGHTS?        

  • Navratri is divided into sections of 3 days to adore 3 different incarnations of Goddess Shakti. On the first 3 days, the Goddess is invoked as the powerful Durga to eradicate all our vices, defects and impurities. The next 3 days, the Goddess is invoked as Lakshmi, the donor of spiritual wealth and on the last 3 days the Goddess is invoked as Saraswati, the goddess of wisdom.

CULTURE AND ATTRACTIONS:

  • The famous dance form of Gujarat, Garba is performed on all the 9 nights of Navratri .It is also includes the raas play with Dandiya which uses small wooden sticks. Stories of Lord Krishna’s relationship with the Gopis often make way to the ras-garba music.
  • Garba is the dramatization of the prolonged battle between Mahishasur and the Goddess Shakti and was used to educate people about the event in the past. However, now Garba has become a social event and people team up to enjoy the festival. It is not uncommon to find Garba dancers with lit flames or swords and other varieties in their dance forms. The traditional Garba music is acoustic and the dance steps are simple.
  • At the center point of every Garba circle is the small Goddess Shrine which is erected and is called the GARBO. It includes the earthen pot, in which a silver coin, coconut and a betel nut is placed. People begin to dance in a circle performing Garba around this Shrine.
  • People wear colorful costumes which are lively and bright. Women prefers Ghaghara Choli along with traditional ornaments. Men may choose to wear traditional kurta with sparkling mirror work.

RITUALS PERFORMED DURING NAVRATRI:

  • WORSHIPPING A VIRGIN GIRL:

During this festival, a virgin girl is worshipped for 9 days and is offered meals as well. During this the unmanifest energy in the girl gets activated since a virgin girl is symbolic of unmanifest energy thereby attracting the radiant frequencies from the universe.

  • PERFORMING GARBA:

Performing Garba, according to Hinduism means to sing devotional hymns invoking Goddess Shakti with rhythmic clapping. The Goddess Shakti awakened by the rhythm of 3 claps through the frequencies of action, desire and knowledge.

  • CONTINUOUS BURNING OF THE SACRED LAMP:

During Navratri, lamp is kept lit for all the 9 days. It reduces the negative energies around, the spiritual purity increases and the embodied soul benefits due to radiant vibrations emanating out of the lamp.

  • FASTING:

6 basic vices gets reduced

  • OFFERING NAIVEDYA TO THE GODDESS:

During Navratri, it is customary to prepare spiritually pure dishes for Goddess Shakti. Dishes like plain curry from yellow lentils and sweets are made from jaggery and chickpeas.

CONCLUSION:

  • Garba circle takes on a spiritual power, keeping aside traditions and religion. Many of the songs start very slow and gradually speeds up sending the dancers to the state of trance especially when the dance and the music both are in their rawest form. Just imagine a circle or many concentric circles moving around the central showcase of the universal creative force and the mandala of the energetic potential being unleashed.

Shreya is a computer engineer, a coffee enthusiast, a voracious reader, trying to track culture, trends, ideas and people. Twitter: @newplanet29

 

 

 

 

 

 

 

 

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In Pakistan, Hindus don’t get even a ‘Crematorium:’ Will you believe that?

There are a lot of Hindu family residing all over Pakistan and still, there are very few cremation grounds where their last rites can be performed in that area

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Not having a crematorium in Peshawar is just one of the woes that the minority communities are facing since long. Wikimedia Commons
Not having a crematorium in Peshawar is just one of the woes that the minority communities are facing since long. Wikimedia Commons
  • Due to the lack of cremation grounds, some Hindus and Sikhs travel hundreds of kilometres just to perform the last rites as per their religious practices
  • As per reports, there were about 12 cremation grounds before Independence
  • Unfortunately, Hindu’s and Sikh’s have to face the same problem in the neighbouring state as well, that is Afghanistan

Death is said to be a great leveller. But the tragedy struck to some section of society in Muslim-dominated Pakistan is altogether different.

Due to the lack of cremation grounds, some Hindus and Sikhs travel hundreds of kilometres just to perform the last rites as per their religious practices. People who can’t even afford to travel, they have no option but to bury the mortal remains of their near and dear ones.

As per reports, there were about 12 cremation grounds before Independence. But with the passage of time, they vanished in the thin air of the terror-torn nation. Even in areas lying in Khyber Pakhtunkhwa, where about 35,000 Hindus and Sikhs live, the cremation grounds are also rare.

Also Read: Today’s Social Issues and their Answers to Children

The law of the land is non-existent for the minorities communities like Hindu’s and Sikh’s. Without taking no-objection certificate, people from these communities can’t move an inch even. The grief-stricken families have to wait for the clearances, as they are left with no other option.

People are forced to travel long distances to cremate their relatives from the areas like Swat Bannu, Kohat, Malakand etc. The cost to travel such long distances ranges from Rs 40,000 to Rs 70,000 and on the top of it, the fear of robbery during these travels cannot be ruled out. Not all the Hindu families can afford to perform the last rites in the manner they want.

Unfortunately, Hindu’s and Sikh’s have to face the same problem in the neighbouring state as well, that is Afghanistan. The minority communities are compelled to bury the dead because cremation grounds are vanishing fast in Pakistan.

Although, Pakistan boats that the minority communities enjoy equal rights in their country, the ground reality seems to be completely different. Wikimedia Commons
Although, Pakistan boats that the minority communities enjoy equal rights in their country, the ground reality seems to be completely different. Wikimedia Commons

Although, the administration of Khyber Pakhtunkhwa has allowed the minorities communities to perform cremation near temples. But most of the temples are built on the agricultural lands and commercial areas, which have already been encroached upon by land mafia.

There are a lot of Hindu family residing in the Khyber-Pakhtunkhwa and still, there are very few cremation grounds where their last rites can be performed in that area.

Although, Pakistan boats that the minority communities enjoy equal rights in their country, the ground reality seems to be completely different. Not having a crematorium in Peshawar is just one of the woes that the minority communities are facing since long.


After much of the protests, finally, the Khyber Pakhtunkhwa government has started building the facility from the chief minister’s fund, as per some government sources.

There are almost 50,000 Sikhs and Hindus in Peshawar. And unfortunately, due to lack of proper facilities, people over there are also facing the same situation what others are facing in areas like Khyber Pakhtunkhwa.

Also Read: 7 new-age social issues in India that need a check

To expect some kind of generosity from the war-torn state like Pakistan is out of the way. Instead of spending extravagantly on the military expansion, Pakistan should come forward and full-fill the basic amenities for the citizen of its country. It’s the people who make the country and not the other way round.