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Concrete Efforts Needed For Restoration of Democracy in Cambodia

“One drawback was the lack of courage to participate from other political parties, commentators, and civil society organizations who may have feared for their safety,” he said.

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South Korea
Delegates take part in the Cambodian Democrats Congress in Gwangju, South Korea, April 21, 2019. RFA

Cambodian opposition leaders and supporters wrapped up a weekend gathering in South Korea with a call for a concerted effort to “restore” democracy to Cambodia and an appeal for support from signatories of the Paris Peace Agreement, which reestablished elections there after years of conflict.

Seventy Cambodian politicians, analysts, rights campaigners, and former prisoners of conscience traveled from around the globe to Gwangju for an April 19-21 Cambodian Democrats Congress organized by the opposition Cambodia National Rescue Party (CNRP), where they exchanged ideas on reinstating democratic freedoms in Cambodia amidst a crackdown by Prime Minister Hun Sen.

The CNRP was banned by Cambodia’s Supreme Court in November 2017, months after its president, Kem Sokha, was arrested for an alleged plot to overthrow the government.

The dissolution of the CNRP was part of a wider crackdown by Hun Sen on the opposition, NGOs and the independent media, which paved the way for his ruling Cambodian People’s Party (CPP) to win all 125 seats in parliament in the country’s July 2018 general election. The CNRP has since regrouped and remains active outside the country.

At the conclusion of the weekend’s Cambodian Democrats Congress, delegates concluded that the crackdown had forced Cambodia down the “wrong track” politically, and required that democrats from the Cambodian diaspora unite to realign the democratic process with that originally envisioned by Cambodia’s constitution and the spirit of the 1991 Paris Peace Agreement.

The congress called on all political parties, the armed forces, civil servants, NGOs, Buddhist clergy, academics, laborers and farmers, both inside and outside of the country, to “actively participate in the restoration of Cambodian democracy” in accordance with the charter and the accord in a nonviolent manner.

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The congress and demonstration took place despite earlier threats from Cambodian government spokesman Phay Siphan that Hun Sen could “take legal action against demonstrators overseas,” without providing details.
Pixabay

Participants also urged all democratic countries—and particularly those who signed the Paris Peace Accord—as well as the U.N. and other international organizations, to “continue to render their assistance and support to Cambodian citizens and those struggling for democracy in Cambodia.”

The Paris Peace Agreements ended war between Vietnam and Cambodia on Oct. 23, 1991 and led to the United Nation’s administration of Cambodia’s government while the country transitioned to a system of democratic elections.

The congress demanded that Cambodian authorities also negotiate with the European Commission to seek political solutions and divert any possible economic sanctions leveled in response to rollbacks on democracy and Hun Sen’s crackdown.

The European Union decided in February to launch a six-month monitoring period to determine whether Cambodian exports should continue to enjoy tax-free entry into the European market under the Everything But Arms (EBA) scheme.

Cambodian Democrats Congress also called over the weekend for greater freedoms for NGOs and the media operating in Cambodia, as well as an electoral system that encourages fair competition from all political parties in a neutral political climate, where civil servants and security personnel remain unbiased.

The congress recommended that legislation be drafted to limit the mandate of all leaders to 10 years in office, and also called for a bill that limits the position of prime minister to two mandates, not exceeding 10 years.

The weekend’s gathering was accompanied by a candlelight demonstration on Saturday led by acting CNRP President Sam Rainsy to “liberate Cambodia’s democracy from dictator Hun Sen,” which were organized by local CNRP youth leadership and attended by some 8,000 Cambodian workers in South Korea and opposition activists from around the world.

The congress and demonstration took place despite earlier threats from Cambodian government spokesman Phay Siphan that Hun Sen could “take legal action against demonstrators overseas,” without providing details.

Reactions to events

Political commentator Kim Sok, who traveled from Finland to attend the events in Gwangju, told RFA’s Khmer Service that he considered the weekend a success, but said he believes some would-be participants chose not to come because they feared reprisals from Cambodia’s government.

“One drawback was the lack of courage to participate from other political parties, commentators, and civil society organizations who may have feared for their safety,” he said.

“But I believe that the congress was conducted well, both in discussion and through the resolutions it produced.”

Preap Kol, executive director of Transparency International Cambodia, told RFA that he is concerned he could be targeted after returning to Cambodia from the congress, but said he had attended in the interest of the Khmer people.

“I came here to meet with democrats who are Khmers, like me—I can’t avoid meeting with those who are struggling for democracy,” he said.

“I’m working with all crucial political parties, including the ruling party … Fear makes people become biased, so by daring to work with both the ruling party and the opposition parties, I maintain my independence and neutrality.”

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The European Union decided in February to launch a six-month monitoring period to determine whether Cambodian exports should continue to enjoy tax-free entry into the European market under the Everything But Arms (EBA) scheme. Pixabay

A Cambodian worker living in South Korea named Ros Saroeun told RFA that her mother back home had threatened to disown her when she attended the demonstrations in Gwangju.

“I’m not a politician, but I have a strong love for my country,” she said.

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“I am working in [South Korea] and I see that their laws, living conditions, and their people are good. When I compare it to Cambodia, I don’t know how we can experience that change. We have to strive hard together for our country and our future generations … If we don’t, our country will be destroyed.”

While Cambodia’s government did not issue a statement in response to the conclusions offered by the Cambodian Democrats Congress, CPP spokesman Sok Eysan took to social media on Sunday to dismiss the candlelight demonstration as “dry and flavorless,” with “merely hundreds” in attendance. (RFA)

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Pakistani-Canadian Author Tarek Fatah: University Campus is not Immune to Politics

Seek freedom from burqa 1st, not CAA, says Tarek Fatah

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Tarek Fatah
"Those who keep their wives and daughters in Burqa at home, send them for protests," says Tarek Fatah. Wikimedia Commons

BY VIVEK TRIPATHI

Pakistani-Canadian author Tarek Fatah has said that those opposing the Citizenship (Amendment) Act (CAA) are prone to a “separatist mindset”. Raising questions on Muslim womens’ participation in anti-CAA demonstrations, he said before seeking freedom from the new citizenship law, they must seek freedom from the veil (burqa) first.

In a special interview with IANS, Fatah said that as far as the issue of anti-CAA protest is concerned, it began first in West Bengal, where some politicians have vested interests and are keen to expand their sphere of influence into state politics. Those who have settled here from Bangladesh or the erstwhile East Pakistan want to make West Bengal a Muslim majority state in order to increase their vote share. They are the people who are opposing the new law and some politicians are backing them.

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Fatah said, “NRC is still far away. But, as far as the CAA is concerned, what we have learnt from Assam is that it must be implemented. Pixabay

He said, “They are not like Indians. They think that if illegal migrants are not given citizenship, their plan which is all about Muslim Nationhood, will never succeed. This reflects their separatist mindset. So they have no solid ground for opposing the CAA.”

Fatah said, “NRC is still far away. But, as far as the CAA is concerned, what we have learnt from Assam is that it must be implemented. The government has openly said that it is a right step. Even Bangladesh, Iran, Pakistan have such laws. I do not understand why people are opposing the CAA. If government wants to correct the data, well and good.”

Speaking about Muslim women’s participations in the protests, he said, “Those who keep their wives and daughters in Burqa at home, send them for protests. If you have the courage, why do you send your wives and children to protest. This is nothing but exploitation of children.”

Tarek Fatah India
Regarding the National Citizenship Register (NRC), Fatah said, “It seems to me that Muslims fear that if the displaced Hindus in Bengal get citizenship, then the minorities will lose their place in Bengal. Pixabay

Fatah recalled meeting a Sikh from Kabul in Delhi, saying, “He faced an identity crisis in Afghanistan and came back to India. This law is for those who have already come to India due to religious persecution, people should understand it.”

On the question of CAA protests at educational institutions, he said university campus is not immune to politics. But it should be in the right direction.

Regarding the National Citizenship Register (NRC), Fatah said, “It seems to me that Muslims fear that if the displaced Hindus in Bengal get citizenship, then the minorities will lose their place in Bengal. The entire matter is of Muslim nationality.”

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On the issue of triple talaq, Tariq Fatah said that it has nothing to do with secularism. If we speak of secularism, what is the need of Muslim Personal Law Board. And there is definitely a need of uniform civil code. Seeking secularism in CAA and boycotting triple talaq is double standard of Muslims.”

On coming to Ayodhya, he said, “I have come here for the first time. For me it was like a Haj. The decision has been made. We have to be grateful to the people who have sheltered us in India. Here is a five thousand year old civilization, Muslims came here later, they came from outside. You cannot rule here by coming from outside. This is just as the Soviet Union cannot be ruled by America.” (IANS)