Sep 30, 2017: Vijayadashami or Dussehra is celebrated with fervor at the end of Navratri every year. The festival is observed by burning the puppet of King Ravana. While at some places, the celebration of good over evil is celebrated by burning effigy of the demon king, there are some places where Ravana is worshipped on this occasion. It is predisposed amongst the followers that all their wishes come true on this day.
Every year on Dussehra, the 125-year-old Dashanan temple in Shivala area of Kanpur is opened for its devotees. An idol of King Ravana is ornamented, and aarti is performed. Devotees perform religious rituals and light lamps to celebrate the festival. The temple remains closed following the burning of Ravana’s statue.
Dashanan Temple was constructed in 1890 by king Guru Prasad Shukl. The rationale behind the construction of Dashanan temple was Ravana’s adherence towards Lord Shiva.
King Ravana is worshipped at many places in India, for example: In Andhra Pradesh’s Kakinada, a huge shivalinga established by Ravana is revered along with the demon-king. Vidisha, a village in Madhya Pradesh is dedicated to King Ravana. In this village, the first wedding card invitation is sent to Ravana before the commencement of any celebration. Neither the devotees burn dummies of King Ravana, nor do they celebrate Dussehra.
The famous Leaning Temple of Huma built in 1670 AD is dedicated to Lord Shiva. This temple is one of the only two leaning temples in the world. It was constructed by the ruler, Baliar Singh, the 5th ruler of the kingdom of Chauhan of Sambalpur, Odisha, India. The speciality of this temple is it’s structure skewed to one direction.
Reason Behind its Tilted Structure:
It is regarded that the reason for its tilted structure could be some interior dismounting of rocky bed at which this temple is positioned, either because of flood current inside the Mahanadi River or earthquake, thereby affecting the position of this original temple. An interesting fact to be noted is that the other little temples inside the Hamlet are also tilted to various other directions.
The finest time to visit this leaning temple is October to March. Enshrine your spirituality during these months and celebrate the festive season in the town of Sambalpur, Odisha. Shivratri is believed to be the chief festival of this temple. Hence, it advances a huge gathering specially during Shivratri festival during March. You may also find ‘Kudo’ fishes on the bank of river Mahanadi near the temple who are given food by devotees as a part of the worship.
How to Reach the Leaning Temple of Huma:
By Road – Huma is about 23 kms towards the southern direction of Sambalpur, Odisha. and is connected with Sambalpur and other cities of Orissa by road. The temple is situated inside the village of Huma.
By Rail – Sambalpur railway station is the closest station from Huma. You may find taxis and cabs to drop you 23 kms towards the temple of Huma.
By Air – Bhubaneshwar is the closest airport to Huma which is approximately 290 ms away from Huma. Catch a taxi or cab to drop you at the exact destination.
Where to stay:
There are various hotels nearby the temple at affordable prices presenting the pleasant view of the outside village.
-Prepared by Bhavana Rathi of NewsGram. Twitter @tweet_bhavana
Karwa Chauth is an important festival for married Hindu women all over the world. This year Karwa Chauth will be celebrated on 8 October 2017.
The festival of Karwa Chauth falls on the Krishna Paksha Chaturthi of the Kartik month (October). On the eve of Karwa Chauth, married women keep an uninterrupted fast for their husband’s long life. The ritual of fast keeping for husbands is prevalent in north India like Uttar Pradesh, Rajasthan, Himachal Pradesh, Punjab, and Haryana.
On this day married women neither consume water and nor food, to pray for their husband’s long life.
There is a story related to Karwa Chauth that a married woman had brought the life of her dead husband back.
There is another story with this, in the past, when the girls got married in a village or place away, they had to leave their families and friends behind and build new relations.
These little girls did not have any information about their husbands, they needed some time to get involved in new family and customs. In order to make this link easier for girls, people of the village started a practice in which the newlyweds used to be friends with their age girls.
During this time, all the girls could express their minds in front of each other. Between the celebrations of this friendship, they got an opportunity to make Dharam sisters. It is believed that the beginning of this festival of Karwa Chauth took place as a celebration of friendship.
The women used to come and carry them and decorate them to their sisters. But, over time, the traditions changed and women started fasting for husbands on this day.
Karwa Chauth 2017: The story of Rani Veeravati
Veeravati was the only sister of seven brothers, who loved all the family very much. With full devotion, Veeravati awaited for the moon with anxiety, keeping the fast throughout the day. Veerawati’s brothers deceived her and showed moon using glass and peepal tree. She broke her fast by looking at the fake moon, and as soon as she started pouring the mouth of the food into her mouth, the servants came and told her that her husband has died.
After receiving this news, Veeravati cried all night, suddenly a goddess appeared in front of her and she told her that if she wanted to see her husband alive again, then she will have to follow the fasting rituals with complete dedication and devotion. Veeravati again fasted Karwa Chauth and after seeing her devotion, the god Yama had to return the life of her husband.
“How to celebrate Karwa Chauth”
Married women eat sargi before sunrise – which is prepared by their mother-in-law. After eating sargi, women sustain without water and food till the time they see the moon at night. On this day women worship Lord Shiva, Goddess Parvati and Kartik. In the evening, women worship God and wish for their husband’s long life. On the first glimpse of the moon, women offer water to the moon. After this, the husbands feed water to their wives and complete their fast.
Karwa Chauth 2017: Customs associated with Karwa Chauth
Before watching the moon, a festival is organized by married women in which women participate in wearing red colored sarees. In the meantime, they all rotate their thalis seven times and narrate the story of Karwa Chauth and sing songs. After this, women worship goddess Parvati and pray for their husband’s long life.
Karwa Chauth 2017: “Sargi” Meals during fasting
On the day of Karwa Chauth, the sargi which is eaten before sunrise, contains mathri, sweet, cashew curry, dry fruits, and other foods. At the same time after completion of fasting, women enjoy delicious recipes like kheer, chholepuri, chaat, dahibhalle with their families.
Karwa Chauth 2017: Muhurat and Timing
The muhurat to worship Chauth Mata is between 17:55 to 19: 09 according to drikpanchang. You can worship the goddess within 1 hour and 14 mins. Moonrise on Karwa Chauth will be at 20:14. However, do check the timing in your city. Chaturthi tithi will begin from 16: 58 on October 8 and will end at 14:16 on October 9.
New Delhi, September 30, 2017 : Happy Dussehra or Vijaydashmi – the day we all rejoice the defeat of the evil Lanka Naresh Ravana by Shri Ram. But the essence of the festival is much more than plain revenge. We have been told since times immemorial that the festival symbolizes the triumph of truth over deception and good over evil; the victory of Lord Ram (who we must aspire to be) over the evil Ravana (who should be despised). But is that all there is to devour from the epic?
Lord Ram is held in reverence across the country and is seen as the ultimate role model. Popularly addressed as ‘Maryada Purushottam’, we have all, at a point, aimed to inculcate similar traits in our life. But do we truly aspire to live a Ram-like life? If your answer to that question is in the affirmation, what are you doing to lead a life defined with such high morale and ideals?
We Have More In Common With Ravana Than Ram
‘Respect your parents’, ‘One must not steal’, ‘Do not lie’, ‘Honesty is the best policy’.
Despite being repeatedly exposed to these virtues, we are still dishonest.
Lord Ram, who we aspire to be, supposedly never lied.
The veneration with which the Raghuvansham looked up to his parents is not only impossible to trace in the present day, but also hard to emulate.
An epitome of ethical demeanor and exemplary disciple, are we as devoted as Ram?
This brings me to a larger question.
Have you ever noticed how we have more in common with Ravana than Lord Ram?
Maybe because it is easy to be a Ravana today, than be the ideal Ram.
So, this Dussehra, as people from all across India burn effigies of Ravana as part of the popular ritual, let us dig a little deeper and introspect what makes the anti-hero, Ravana so special and traits we can learn from his life,
What Can We Learn From Ravana
Undying Faith and Devotion
Ravana performed an extreme repentance (or tapasya) to appease Shiva that lasted for tens of thousands years.
During his atonement, Ravana sacrificed his head for the sake of Shiva and chopped it off 10 different times. Each time he cut his head off, another head emerged, hence empowering him to proceed with his repentance. Finally, satisfied with his severity, Shiva showed up after his tenth beheading and rewarded him a boon of heavenly nectar of eternality.
Ravana additionally requested for supremacy over divine beings, heavenly spirits, different rakshas, and serpents which was granted by Shiva along with his 10 severed heads and an incredible knowledge of heavenly weapons and magic.
Ravana was the grandson of Brahma, the creator of the universe, the son of sage Vishrava and a sibling of Kubera, the god of riches.
He himself was an exceptional researcher and was learned in Ayurveda, political science and the ways of the Kshatriyas (warriors). His ten heads are known to speak of his insight into the Shastras and the four Vedas A great Veena player, he additionally wrote several books and verses on medicine and composed the Ravana Samhita, a book on Hindu astrology and the Arka Prakasham.
This highlights that despite your ill-deeds, knowledge can win you laurels, even from your staunchest rivals.
Valmiki recognized Ravana as an exceptionally proficient and just ruler.
Ravana emerged victorious in the battle against the demon king Sumali and assumed control and administration over Lanka, thus gaining the title of ‘Lanka Naresh’. Under his reign, the kingdom came to be known as ‘Sone ki Lanka’ (kingdom of gold) and witnessed the most prosperous and magnanimous period in its history.
Ravana was a minding ruler, who cared for his subjects well. It was only under his rule and guidance that the kingdom, constricted by Vishwakarma, the best of all architects, flourished.
After his penance to Lord Shiva, Ravana had wished for supremacy over divine beings, heavenly spirits, different rakshas, and serpents. Maintaining conviction in himself and his abilities, he wanted to emerge victorious and preside over all three worlds. He also fought a series of wars and lost only four times. Ravana also defeated Sumali, the demon king and established control over Lanka.
This tells us that ambition is the key to progress. Without ambition, men would have not discovered wheels, horse carts or chariots, magnificent cities, temples and palaces, or majestic sailing ships. Absence of ambition means an absence of growth.
Staying True to Oneself
Ravana wanted to emerge as the greatest ruler, however, he did not aspire to become ‘God’ or attain moksha.
In response to the great king Mahabali who advised Ravana to shun malice and greed, the Lanka Naresh told him that he would never strive to be a God and shall live like a man and die as one too. Ravana lived exactly as his emotions guided him and did not aim to be a role model for the generations to follow.
This brings forth Ravana’s conviction to live our life to its full and die as a man should, staying true to one’s character and never once aiming to be godly.
Ram And Ravana Had More In Common Than You Think
Most of us believe Ravana to be an evil rakshas. However, a deeper understanding of the Hindu mythology and its characters reveal that both Ram and Ravana had traits that one must aspire to imbibe.
Throughout the epic, both Ram and Ravana demonstrated outrageous determination in following their convictions, regardless of what they were to face thereafter. Yet, we only address Ram as the Lord while look at Ravana as an evil force, despite recognizing (however not truly accepting) his traits.
Ram battled with valor against all dangers, until the point he delivered justice for all the wrong that was done to him. Similarly, Ravana remained loyal to his choices (abduction of Sita) and its consequences till his final breath.
In his quest to bring his wife back, Ram fought battles, meandered for miles, and even clashed with the gods of the oceans. Despite all intricacies, what guided Lord Ram to ultimate victory was his determination. Similarly, Ravana (and Shiva) proliferated the best hypothesis of modern humanism “Atma so paramatma” which says there is no more noteworthy power than human fortitude.
Ram touched the hearts of many upon his chance meeting with Shabri and preached lessons of equality and moving beyond barriers of caste upon consumption of her half-consumed berries. In the same manner, the Raksh tribe also proposed faith in nature-worship and universal identity with no predisposition for caste, creed or gender. In fact, Ravan also propagated the ‘Raksh neeti’ which implied equality for all.
The world largely celebrates Ramayana as a battle the Raghuvansham fought in wife Sita’s esteem. Tales of Lord Ram’s reverence towards his mothers and the female clan in general have been cited across generations that earned him the title of the ‘Maryada Purushottam’.
In a similar manner, Ravan avenged the disrespect given to his sister Shurpanka by abducting Sita. However, he did not ill-treat her, and instead kept her with dignity in the Ashok Vatika.
These instances draw attention to one of the traits of human sociology – an individual who questions principles, assumptions and values is always painted dark. I believe Ravan was one of them.
Maybe over the years, Ramayana has been over-simplified, and consequently, a little misinterpreted. I believe a lot can be learnt from both, the hero and the anti-hero of the epic.