New Delhi, October 18, 2017: Diwali is around the corner and everyone is busy with the preparations. On the eve of Diwali, the most important ritual is to perform Ganesh-Lakshmi Puja during the right muhurat (time) and with the right rituals(vidhi).
Here are some of the things you must take care of:
Ganesh-Lakshmi Puja Rituals
It is important that on the day of Diwali, you wake up early in the morning and pay homage to your ancestors and worship gods of your family. It is advised to observe a day-long-fast until the Ganesh-Lakshmi puja is performed in the evening.
Preparations For Ganesh-Lakshmi Puja
Families can embellish their home and office with Asoka and Marigold flowers, banana and mango leave on the day of the puja. Mangal Kalash covered with unpeeled coconut should be placed at both side of the main entrance of your house.
For puja preparation, place at the right hand side a red cloth on a hoisted platform and put in idols of Goddess Lakshmi and Lord Ganesh on it after gracing them with jewellery and clothes. Once this is done, Navgraha gods must be placed on the left hand side on a hoisted platform under white cloth. Prepare carefully nine slots of Akshata (unbroken rice) for placing Navgraha on white cloth and sixteen slots of wheat must prepared for the red cloth. You should perform puja with all the important rituals.
Timings (Muhurat) for Lakshmi Puja
Pradosh Kaal muhurat is the time during which puja needs to be performed. It starts after sunset and lasts for about 2 hours and 24 minutes. Goddess Lakshmi will stay in your home if you perform Lakshmi puja in the Pradosh Kaal when it is Sthir Lagna time. Sthir refers to ‘immovable.’ Before you do the puja, make sure you find out Pradosh Kaal (time) for your city or area. It is important that you know the right time to perform the puja.
– prepared by Siddheshwar Sharma. Twitter: @MancSiddheshwar
If one wants to connect Hindu culture with the senseless bursting of crackers and boisterous fun then he is absolutely wrong. There is no mention in any corners of the voluminous scriptures of Fireworks blasting during a PUJAS that “upset” the harmony of peace and tranquility of others. To disturb others’ tranquility falls under the heading of vices. Preserving the sanctity of the environment, and more importantly, inner purity of mind and heart is the “prime doctrine” of SANATAN DHARMA which is popularly known as Hinduism. This Hindu culture now seemingly run the risk of having been defined by other communities with what is not very pleasant to hear.
I’ve overheard many toxic comments against this blatant desecration of auspicious “puja celebrations”. During Holi festival, many people fear to move out of their homes, particularly in certain the plane areas in India. You might be blasted with a bucketful of dirty water by pranksters from the 5th floor of the building. Is this sadism the part of the puja and holi celebration? One is afraid, with each passing year, this festival of color of joy, though having strong spiritual significance, has only painted the very face of Hindu culture with vulgarity and depravity.
Matter of fact, peace in one’s life and his efforts to help bring peace in others’ lives is essentially the fundamental basis of Hindu culture and festivals. Practically speaking, there is no devotion to God without “peace”. Therefore, “Shanti” (peace) is one of the most paramount peace mantras in Sanskrit, not “Ashanti” which, of late, is the hallmark of such Hindu puja celebrations. The profound objective behind this peace mantra, as propounded in Upanishads, inspired even one of the greatest poets of the 20th Century – TS Eliot who underlined it with the purpose of life which he brought out in his epic poem – The Waste Land. That poem finally ends with the same peace mantra — Shanti, Shanti, Shanti.
It should not be misunderstood ever that Hinduism disapproves of all kinds of fun and frolic. No, it is never so. We can have various kind of festival enjoyments but without ever causing problem to others and the environment. There are sufficient mentions of fun and frolic, merrymaking even in the spiritual activities — like Krishna Lila, Ram Lila…; and there exist endless nritya shashtras for healthy recreation. But they all are within the “purview of Dharma”. Ancient sages in their meditation conceived and authored a number of treatises in which we find the elaborate approaches and procedures to evolve oneself spiritually through fun-filled dances and music. There are “ragas and layas”(musical modes and rhythm), which are meant to “recharge” the mind for the meditative concentration. The objective behind being to climb up the ladders of realization of oneness and universal uniformity.
However, there is absolutely no scope or prescription for deriving pleasure or fun by causing pain and anxieties to others? How come bursting high decibel fireworks at 2 AM or 3 AM or 4 AM is puja? In fact, it is called “adharma” or irreligion leading to self-degeneration.
Therefore, it is DIYA, as per Vedas, which symbolizes the LIGHT to dispel the darkness of ignorance, the darkness of vices, and bring forth the light of knowledge to awake the “inherent” divinity. Goddess Laxmi is the “flame” of feminine ENERGY in the infinite cosmic creation. So, indulging in earsplitting fireworks and causing continuous problem to HER creatures, and HER environment, is totally against the fundamental principle of the devotion in Hinduism. Very sadly, with the blasting of the fireworks in the name of Goddess Laxmi we have invariably set off the tank of vices alone.
Salil Gewali is a well-Known Writer and Author of ‘Great Minds on India’. Twitter: @SGewali