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Trump’s Muslim friends don’t support his immigration ban proposal

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New York: Republican front-runner Donald Trump has said that while his Muslim friends do not support his proposal to ban Muslim immigration to the United States, they are glad the former has broached the issue of Islamic fundamentalism.

Trump made these remarks during an interview with CNN’s Jake Tapper which was aired on Sunday.

“I have many friends that are Muslims, and I will tell you, they are so happy that I did this because they know they have a problem,” Trump said.

When asked if they (Trump’s Muslim friends) support a ban on Muslims entering the US? Trump said, “No, they said it’s about time that somebody spoke up as to radicalism… You have radicalism in this country. It’s here, and it’s trying to come through.”

Emphasize his Muslim friends’ concern about terrorism, he said, “When my friends call me up, and they call me up very strongly, and they say — these are Muslims — and they say, ‘It’s something, Donald, that has to be talked about.”

“But they don’t support the ban?” the interviewer asked.

“Not really. I mean, why would they support the ban?” Trump replied, adding that “But without the ban, you’re not going to make the point. You’re not going to be able to make the point.”

“Again, my relationship with the Muslim community is excellent. I’ve had people call me at the highest level saying, ‘You’re doing us a favor’ because they know they have a problem very well. They really know they have a problem,” Trump said.

Trump’s proposal to ban the entry of Muslim in the US has drawn flak from various quarters.

Israel Prime Minister Benjamin Netanyahu even rejected “Donald Trump’s recent remarks about Muslims.” Netanyahu’s statement apparently made Trump to cancel his planned trip to Israel.

When asked about Netanyahu condemnation, Trump said, “They’re not distancing themselves. I had a meeting with Natanyahu. I could be at the meeting right now.”

“He did (condemn my remarks), and that was sort of interesting. He modestly condemned them, and I thought it was sort of inappropriate that he condemned them, but that’s OK. He wanted to condemn them, that’s what he does. OK? But we have a problem,” Trump said.

“I’m not looking to be politically correct. I’m doing this to do the right thing. This and other things. When I say this — I’m running to do the right thing. I’m doing the right thing. Our country has a problem. People are in fear. They’re waiting for the next attack.”

Trump said he wished to discover from where this “total hatred” for the US was emanating and why.

“We want to find out what’s going on. Here’s what I want to ask: Why is there such hatred? Why is there such death? Where does this hatred come from?” Trump asked, adding, “I want to at least know where it’s coming from. Why is it happening? And it’s from a group of people. It’s from a specific group of people. OK? Why is there such total hatred?”

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Brown: The colour of toil but non-acceptance across the West?

"This is now our destiny as brown people. Our labour is needed, but citizenship is denied."

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Police Chief David Brown. Image Source: Twitter
  • Kamal Al Solaylee’s book Brown highlights the problems of ‘brown’ people in Trump’s rule
  • Donald Trump is often accused of malingering the image of brown people
  • this book cites many examples of discrimination which brown people go through

Title: Brown: What Being Brown in the World Today Means (to Everyone); Author: Kamal Al Solaylee

All our social development and our technological advancements don’t seem enough to eradicate our long-persisting atavistic sense of difference based on appearance, which though long-suppressed is now emerging free from its restraints — as proved by the recent intemperate comments by US President Donald Trump on immigrants from a certain set of countries.

Trump’s thinking, as seen in his off-the-cuff remarks, underscore that the questionable classification of race, expressed by the obviously evident and inescapable feature of a person’s skin, is well alive — and extends beyond the white-black binary. What about the yellow, or rather, the (as necessary for the global economy but far more exploited) brown?

Donald Trump is famous for his rude comments towards brown people. wikimedia commons
Donald Trump is famous for his rude comments towards brown people. wikimedia commons

Trump is only one leading manifestation of the malaise facing brown people — which include West Asians, Latin Americans, North Africans, and South and Southeast Asians — and far beyond the West too or from the “Whites”, says Yemeni-origin, Egypt-bred, Canadian journalist-turned-academician Al Solaylee in this book.

Trump’s victory “largely (but not exclusively)” rode on demonising Mexicans, galvanising sentiment against Muslims and championing white nationalism, the vote for Brexit was mostly pioneered by those with a restrictive view of Englishness, the record of Canada under Stephen Harper’s Conservatives — all these are obscure racial conflicts brewing in the US and Europe for decades now.

Also Read: Mexico can learn about dealing with diaspora from India: Claudia Ruiz-Massieu Salinas

“Examine these tensions closely and you’ll find a strong anti-brown sentiment at the core,” says Al Solaylee as he traces the response to, as well as the experiences of, the residents of Global South, who are forced to migrate to — and much needed in — the Developed North for various reasons, not least of which is the latter’s colonial record.

“Brown as the colour of cheap labour continues on a global scale… brown bodies undertake the work that white and older immigrant Americans refuse to do (and those black slaves were forced to do in previous centuries).

These are low-skill, labour-intensive jobs in unforgiving climates,” he says, but also that these are not limited to the Western nations but also in the more affluent parts of Asia itself too.

“This is now our destiny as brown people. Our labour is needed, but citizenship is denied; our presence as Muslims or religious minorities is offered as an example of the tolerant, diverse societies in which we live, but we continue to be feared,” says Al Solaylee.

And there is no difference whether this is deliberate or mistaken as he goes to cite the cases of the racist slurs on Sikh volunteers feeding the homeless in Manchester in the wake of the May 2017 terror attack, or the fatal shooting of Indian techie Srinivas Kuchibhotla in the US in February 2017 by an American who thought he and his friend were Iranians and screaming at them to “get out of his country”.

Al Solaylee contends we think of brown as a “continuum, a grouping — a metaphor, even — for the millions of darker-skinned people who, in broad historical terms, have missed out on the economic and political gains of the post-mobility, equality and freedom”. They are now living, he says, among former colonial masters where they are “transforming themselves from nameless individuals with swarthy skins into neighbours, co-workers and friends”.

You may also like: List of 50 People who have affected Hinduism in a Negative Manner 

And it is their story he tells — both in their homes from the Philippines to Sri Lanka and workplaces from Hong Kong to the Gulf as well as Western Europe and North America.

Al Solaylee, however, starts with first recounting his own childhood experience on learning he is brown after seeing an English movie featuring a white child and coming to terms with “brownness” in his journeys around the world and interactions with other browns (fairness creams figure largely as well as the concern that he settle down) as well as Brown’s significance in nature and culture.

He then takes up the human obsession with race, despite the concept being debunked, except in politics before his exploration of the experiences and consequences of being brown around the world.

A stirring travelogue, incisive social and political comment and a passionate cry to rise above unavoidable consequences of geography and genes, this invaluable work rises in importance beyond its subject to be a seminal guide to the world today — and what it will soon be — particularly the US. IANS