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12 Interesting Facts About Somnath Temple Probably You Didn’t Know

The Somnath Temple is popular due to various legends connected to it. The place is an important pilgrimage and tourist spot.

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Somnath Temple is located in Veraval on the western coast of Gujarat, India. Wikimedia Commons
Somnath Temple is located in Veraval on the western coast of Gujarat, India. Wikimedia Commons
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  • Somnath Temple is believed to be the place where Lord Krishna ended his Lila and thereafter left for heavenly abode
  • The first Siva temple at Somanath is believed to have been built at some unknown time in the past
  • Gujarat was raided by Mahmud of Ghazni in 1024, plundering the Somnath temple and breaking its sacred jyotirlinga

Somnath Temple is a specimen of fine architecture of one of the 12 Jyotirlingas Shrines of Shiva. This place is believed to be the place where Lord Krishna ended his Lila and thereafter left for heavenly abode, therefore it is dubbed as Eternal Shrine. This legendary temple has been vandalized numerous times in the history but with the help of some Hindu Kings, the temple was reshaped each time.

Somnath Temple is located in Veraval on the western coast of Gujarat, India. The temple is popular due to various legends connected to it. The place is an important pilgrimage and tourist spot. Lord Shiva has a strong connection here and also known as shrine eternal.

Somnath Temple History

According to popular tradition, the first Siva temple at Somanath is believed to have been built at some unknown time in the past. The second temple has been built at the same site by the “Yadava kings” of Vallabhi around 649 CE. In 725 CE, Al-Junayd, the Arab governor of Sindh destroyed the second temple as part of his invasions of Gujarat and Rajasthan. In 815 CE, the Gurjara-Pratihara king Nagabhata II constructed the third temple, a huge structure of red sandstone.

Also Read: Top 10 Famous Hindu Temples of Tamil Nadu

The Chaulukya (Solanki) king Mularaja possibly built the first temple at the site sometime before 997 CE, even though some historians believe that he may have renovated a smaller earlier temple.

Somnath Temple Attacks

Gujarat was raided by Mahmud of Ghazni in 1024, plundering the Somnath temple and breaking its sacred jyotirlinga. Ghazni took away the wealth of almost 20 million dinars. As per historical records, the damage to the temple by was quite negligible because there are records of pilgrimages to the temple in 1038, which has no much mention of any damage to the temple.

In14th century, Gujarati Muslim pilgrims were noted by Amir Khusrow to stop at that temple to pay their respects before departing for the Hajj pilgrimage. Wikimedia Commons
In14th century, Gujarati Muslim pilgrims were noted by Amir Khusrow to stop at that temple to pay their respects before departing for the Hajj pilgrimage. Wikimedia Commons

But claims are there that Mahmud had killed 50,000 devotees who tried to defend the temple. The temple at the time of Ghazni’s attack appears to have been a wooden structure, which is said to have decayed in time.

According to an inscription of 1169, Kumarapala rebuilt it in “excellent stone and studded it with jewels,”

Also Read: Angkor Wat: History behind Cambodian Hindu temple

Then in 1299, the Somnath Temple was invaded by Alauddin Khalji’s army, led by Ulugh Khan. They defeated the Vaghela king Karna and sacked the Somnath temple. Legends state that the Jalore ruler Kanhadadeva later recovered the Somnath idol and freed the Hindu prisoners, after an attack on the Delhi army near Jalore. However, some other sources state that the idol was taken to Delhi, where it was thrown to be trampled under the feet of Muslims.

The Somnath Temple was rebuilt by Mahipala I, the Chudasama king of Saurashtra in 1308 and the lingam was installed by his son Khengara sometime between 1331 and 1351.

In14th century, Gujarati Muslim pilgrims were noted by Amir Khusrow to stop at that temple to pay their respects before departing for the Hajj pilgrimage.

In 1395, the temple was again destroyed for the third time by Zafar Khan, the last governor of Gujarat under the Delhi Sultanate and later founder of Gujarat Sultanate.

In 1546, the Portuguese who were based in Goa attacked ports and towns in Gujarat including Somnath Temple and destroyed several of its structures.

Somnath temple to Dwarka

Dwarka is an ancient city in the Indian state of Gujarat. It is very near to Somnath temple and due to its relevance to Hindu pilgrimage; people do tend to visit this place also.

Also Read: The Temple of Death: The Abode of Yamraj

The magnificent Temple of Dwarka has an elaborately tiered main shrine, a carved entrance and a black-marble idol of Lord Krishna.

Somnath Temple said to have been safely hiding the famous Syamantak Mani within the hollowness of Shivalinga. Wikimedia Commons
Somnath Temple said to have been safely hiding the famous Syamantak Mani within the hollowness of Shivalinga. Wikimedia Commons

The road distance between Dwarka and Somnath is 231 km and the aerial distance from Dwarka to Somnath is 210 km. One can also cover the distance through train which is almost 398km distant.

Here are some facts that are attached to this sacred and architecturally marvellous temple.

  1. The present-day Somnath Temple was built in five years, from 1947 to 1951 and was inaugurated by then President of India Dr Rajendra Prasad.
  2. Somnath Temple said to have been safely hiding the famous Syamantak Mani within the hollowness of Shivalinga, the Philosopher’s stone, which is associated with Lord Krishna. The stone is said to be magical, which was capable of producing gold. It is also believed that stone had alchemic and radioactive properties and thus it remains floating above the ground.
  3. The temple finds its reference in the sacred texts of Hindus like Shreemad Bhagavat, Skandpuran, Shivpuran and Rig-Veda. This signifies the importance of this temple as one of the most popular pilgrimage sites in India.
  4. According to records, the site of Somnath has been a pilgrimage site from ancient times as it was said to be the junction of three rivers, Kapila, Hiran and the mythical Saraswati. The meeting point was called as Triveni Sangam and is believed to be the place where Soma, the Moon-god bathed and regained his lustre.
  5. According to Swami Gajanand Saraswati (a Hindu scholar), the first temple was built 7, 99, 25,105 years ago as derived from the traditions of Prabhas Khand of Skanda Puran.
  6. The temple is said to be located at such a place that there is no straight-line land between Somnath seashore till Antarctica continent. In a Sanskrit inscription, found on the Arrow-Pillar called Baan-Stambh is stated that the temple stands at a point on the Indian piece of land, which happens to be the first point on land in the north to the south-pole on that particular longitude.

    The saga of Somnath temple is related to moon god and curse of his father in law Daksha Prajapati. Wikimedia Commons
    The saga of Somnath temple is related to moon god and curse of his father in law Daksha Prajapati. Wikimedia Commons
  7. According to the text of Skanda Purana, the name of Somnath Temple will change every time the world is reconstructed. It is believed when Lord Brahma will create a new world after ending the one we are living, Somnath will acquire a new name of Pran Nath Temple.
  8. On the walls of Somnath Temple, the sculptures of Lord Brahma, Shiva and Vishnu can be seen.
  9. According to another reference in the Skanda Purana, there are about 6 Brahmas. This is the era of 7thBrahma who is called Shatanand.
  10. The flag mast on the peak of Somnath Temple is 37 feet long and it changes 3 times a day.
  11. The saga of Somnath temple is related to moon god and curse of his father in law Daksha Prajapati.
  12. Non-Hindus doesn’t require any special permission to visit Somnath Temple. The decision was taken in view of security issues.Now, pack your bags and begin your journey to one of the most the sacred places of India.
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The Other Side of “Hindu Pakistan”

Although, the mainstream parties stay away from nominating Hindus, this time there are many independent Hindu candidates contesting from general seats — mostly from the Sindh province

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Hinduism
The Hindu population in Pakistan is about 1.8% according to the 2018 census, 0.2% more than that of the 1998 and the 1951 figures.

Sagarneel Sinha

Congress MP Shashi Tharoor’s remark that India would become a “Hindu Pakistan” if the BJP is elected again in 2019, sparked off a major debate among the political circles of the country. BJP didn’t let the opportunity go by launching a scathing attack on Tharoor and his party for insulting Hindus and Indian democracy, forcing the Congress party to distance itself from its own MP’s comment. Only one year is left for the next general elections and in a politically polarised environment such comments serve as masala for political battles where perception is an important factor among the electorates.

Actually, Tharoor, through his statement, is trying to convey that “India may become a
fundamentalist state just like its neighbour — Pakistan”. Tharoor is a shrewd politician and his remarks are mainly for political gains. The comments refer to our neighbour going to polls on 25 th of this month which has a long history of ignoring minorities where the state institutions serve as a tool for glorifying the religious majority bloc and ridiculing the minorities. This compelled me to ponder about the participation of the Hindus — the largest minority bloc of the country, in the upcoming polls.

There are total 37 reserved seats for minorities in Pakistan — 10 in the National Assembly
(Lower House), 4 in the Senate (Upper House) and 23 in various state legislatures — 9 in the Sindh assembly, 8 in Punjab and 3 each in Balochistan and Khyber Pakhtunkhwa. Pakistani Hindus, like other minorities have the dual voting rights in principle. But the reality is they have no rights to vote for their own representatives as the seats are reserved — means the distribution of these seats are at the discretion of parties’ leadership. Practically speaking, these reserved seats are meant for political parties not for minorities. In case of general seats, it is almost impossible for a Hindu candidate to win until and unless supported by the mainstream parties of the country. The bitter truth is — the mainstream parties have always ignored the Hindus by hesitating to field them from general seats. In 2013, only one Hindu candidate — Mahesh Kumar from the Tharparkar district won from a general seat, also became the only minority candidate to make it to the National Assembly from a general seat. This time too, he is nominated by the Pakistan People’s Party (PPP) — a major centre-left party of Pakistan. However, there are no other Hindu candidates for a general seat from the two other significant centre-right parties — former Prime Minister Nawaz Sharif’s Pakistan Muslim League-Nawaz (PML-N) and cricketer turned politician Imran Khan’s Tehreek-E-Insaf (PTI). Although, there is a Hindu candidate named Sanjay Berwani from Muttahida Qaumi Movement (MQM) — a Karachi (capital of Sindh province) based secular centrist party of Pakistan.

Shashi_tharoor
Congress MP Shashi Tharoor’s remark that India would become a “Hindu Pakistan” if the BJP is
elected again in 2019, sparked off a major debate among the political circles of the country.

The Hindu population in Pakistan is about 1.8% according to the 2018 census, 0.2% more than that of the 1998 and the 1951 figures. It means that despite the state’s hostile policies, Hindus have been able to remain stable in a highly Islamist polarised society. 90% of the Hindu population of the country lives in the Sindh province. Hindu population in Umerkot,Tharparkar and Mirpur Khas districts of the Sindh province stands at 49%, 46% and 33% respectively — making them the only three substantial Hindu districts of the country. The three districts have 5 National Assembly and 13 Provincial seats. However, Hindus have never well represented from these seats.

Although, the mainstream parties stay away from nominating Hindus, this time there are many independent Hindu candidates contesting from general seats — mostly from the Sindh province. Many of them belong to the Schedule caste — the Dalit community. A recent report based on Pakistan Election Commission’s data says that out of 2.5 lakh women of Tharparkar district, around 2 lakh of them are not included in the electoral list — means that they are not entitled to vote for the upcoming general elections. All over the country, there are about 1.21 crore women voters who will not be able to vote in the elections. The reason is the lack of an identity card. Most of them are poor who are unable to pay the expenses required for an identity card. This has made difficult for independent Hindu Dalit candidates like Sunita Parmar and Tulsi Balani as most of their supporters will not be voting in the upcoming polls. In Tharparkar district, around 33% percent are the Hindu Dalits — brushed aside by the mainstream parties. The reserved seat candidates are based on party nominations, where mainly the upper caste Hindus are preferred. Radha Bheel, a first time contestant and the chairperson of Dalit Suhaag Tehreek (DST), a Dalit organisation, says that the fight is for the rights of the lower socio-economic class and scheduled castes. Sunita, Tulsi, Radha and the other independent Hindu candidates know
that the possibility of winning from the general seats is bleak but for them the contest is for their own identity — an identity never recognised by the political parties and the establishment of Pakistan.