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‘No Choice But to Accept’: Myanmar Hindus Face Forced Conversion In Refugee Camps

Hindu ladies who are living there told that they are being asked to remove sindoor and break their bangles. A large number of ladies are allegedly compelled to surrender their Hindu customs.

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Refugee camps near Cox's Bazar.
Refugee camps near Cox's Bazar. wikimedia
  • The article is based on the facts and data published by dailymail India, on Myanmar Hindus.

Myanmar Hindus who fled to Bangladesh border seeking refuge are now facing new troubles in the Relief Camps.

Reportedly, some organizations are forcing conversion on Hindus living in the Refugee Camps in Bangladesh. Most of the victims are helpless women and the young girls of Hindu community who have no choice but to accept, to survive in the immediate situation.

The Relief Camps are situated in Cox’s Bazar, a Muslim majority area situated at the border of Bangladesh.

Myanmar Hindu women forced to Convert

Hindu ladies who are living there told that they are being asked to remove sindoor (a customary vermilion red powder worn by married women) and break their bangles. A large number of ladies are allegedly compelled to surrender their Hindu customs and read namaz (Muslim prayer) 5 times each day.

One such woman is Puja Mullick who was forced to convert a month ago. She has experienced torture for about three weeks, Now she is known as Rabia.

Another woman Rica Dhar alias Sadia narrating the August incidence told ‘they entered all the Hindu residences and attacked. First, the mobile phones were taken away and then men were tied and beaten brutally. My husband worked as a goldsmith’.

‘They took away all my jewellery and began beating me. All Hindus were identified and taken to a nearby hill. They were then killed in a row. Only eight women were allowed to stay among them… mostly young and beautiful’.

Puja Mullick (alias Rabia) in red saree and Rica Dhar(alias Sadia) with her baby.
Puja Mullick (alias Rabia) in red saree and Rica Dhar(alias Sadia) with her baby. dailymail

Puja is originally a Hindu who was seeking shelter after the situation worsened in Myanmar. Be that as it may, conditions flipped around her life.

lost her husband in the attack which took place in the last week of August, probably around the time when the conflict grew.

She told that her husband was not killed by the armed forces, it was a group of men clad in black, whose faces were hidden, possibly she meant the Radical Islamists.

Role of Local Authorities

Around 500 Myanmar Hindus have been driven out from their own houses. They have entered into Bangladeshi territory and are scattered in different parts of this district.

As per the dailymail, when Bangladesh officials were asked about the issue of forced conversion, they gave assurance to investigate the matter and give punish whosoever is behind all this.

Myanmar hindu camps at Bangladesh border.
Myanmar hindu camps at Bangladesh border.

Though all the refugees are living in different camps among their religion or community, even then also the conditions are tough.

One cannot guess what has been happening to those Myanmar Hindus who have been suffering it since past few months.

Is it bad to talk about Hindus in this country?

There is an open discussion on every subject in India then, why is this issue being cornered?

Indian media and political leaders debate about other religions all day, but when it comes to talking about Hindus, no one is interested.

What is the future of Myanmar Hindus? It has become very important to talk about this subject.

The elite media houses are only exposed to certain issues only, they have already sold themselves to different ideologies, that is why they do not give any coverage to Myanmar Hindu issue.

As a mindful individual, everyone should come forward and raise their voice against the torture and injustice done to Myanmar Hindus.

 

Next Story

Rakhine Villagers Flee to Temples when Military Unit Conducted Door-to-Door Searches for Rebel Ethnic Soldiers

The search operation along with some shooting incidents by government soldiers caused more than 500 local residents to take sanctuary on the grounds of Aung Mingalar Monastery, while more than 2,000 sought safety inside the Shwe Phaung Tin Monastery compound

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myanmar, rakhine villagers
Myanmar villagers who fled their communities when government soldiers conducted door-to-door searches for members of an ethnic armed group take shelter in Aung Mingalar Monastery in Mrauk-U township, western Myanmar's Rakhine state, March 20, 2019. RFA

Thousands of fearful villagers have fled communities in Myanmar’s war-ravaged Rakhine state, where a Myanmar military unit has been conducting door-to-door searches for rebel ethnic soldiers, residents of the affected villages said Wednesday.

The searches for Arakan Army (AA) troops took place all day in Myo Chaung and Pan Myaung villages on the border between Mrauk-U and Minbya townships in the northern part of the state where hostilities between the two militaries have escalate since late last year, they said.

“Yesterday was really bad,” said Kyaw Myint, a resident of Pan Myaung village. “They [government soldiers] started from Myo Chaung village with their search [for AA fighters] and reached the edge of Pan Myaung village. The government soldiers changed to civilian clothing and entered the village firing their guns. All the villagers ran for their lives.”

The search operation along with some shooting incidents by government soldiers caused more than 500 local residents to take sanctuary on the grounds of Aung Mingalar Monastery, while more than 2,000 sought safety inside the Shwe Phaung Tin Monastery compound, they said.

“An IDP [internally displaced persons] camp has been opened in Shwe Phaung Tin monastery compound, Kyaw Myint said. “It’s already harboring a large number of people.”

myanmar, rakhine village
“Yesterday was really bad,” said Kyaw Myint, a resident of Pan Myaung village. Wikimedia

When Myanmar soldiers entered villagers’ homes, they beat some, detained others, and stripped more then 130 of them of their shirts and made them stay outside in the burning sun, said Abbot Pyinnyar Wontha of Shwe Phaung Tin monastery. He said he does not know how long the monastery can host the IDPs.

“Then they asked where the AA soldiers were located,” he said. “Now the villagers are scared of the soldiers and have fled their homes.”

During the search, Myanmar soldiers took away four villagers — Khin Maung, 30, and Kyaw Aye Maung, 25 from Myo Chaung village and Soe Win Naing, 22, and Maung Myint Hlaing, age estimated to be about 30, from Ywa Thit ward — for supposedly having connections to the AA, residents and family members said.

“They took two villagers from Myo Chaung village and two from Ywa Thit ward,” Kyaw Myint said. “We haven’t heard anything from them since.”

Kyaw Kyaw Hla from Aung Mingalar Monastery said the government troops fired indiscriminately at the villagers.

“The soldiers entered the villages and did whatever they wanted,” he said. They fired their guns at random and apprehended the villagers for questioning. They caused so much panic.”

myanmar, rakhine village
The search operation along with some shooting incidents by government soldiers caused more than 500 local residents to take sanctuary on the grounds of Aung Mingalar Monastery. Wikimedia

The Myanmar Army views Rakhine villagers as AA sympathizers, Kyaw Kyaw Hla said.

“So, they brutally questioned the villagers if they found them in the village,” he said. “They got angrier if they were not in the village. They said they would torch the houses if nobody was found in the village.”

The AA, a Buddhist Rakhine military fighting for autonomy in the state, was branded a terrorist organization by the Myanmar government after it carried out deadly attacks on police outposts in the state early this year, leaving 13 dead. A similar assault on another police outpost in early March killed nine officers and wounded two others.

RFA’s Myanmar Service was unable to reach Colonel Win Zaw Oo, commander of the Western Regional Military Command to confirm the arrests.

RFA was also unable to contact AA spokesman Khine Thukha to confirm if AA members were hiding in villages on the border between Minbya and Mrauk-U townships.

Meanwhile, the influx of residents of Pan Myaung and Myo Chaung villages who have left their homes has stretched the two monasteries housing them to their limits.

Abbot Pyinnyar Wontha said he does not know how long the Shwe Phaung Tin monastery can host the IDPs.

“We requested that they go back home in one or two days, but their numbers have swelled to over 2,000 since yesterday,” he said.

myanmar, rakhine village
Villagers look at an unexploded rocket from fighting between the Myanmar military and Arakan Army in Mrauk-U township, western Myanmar’s Rakhine state, March 16, 2019. Credit: AFP. RFA

Mrauk-U villagers still missing

One month has passed since the families of six people in Mrauk-U township were detained by the Myanmar military during clashes with the AA, and haven’t been heard from since.

Maung Win Sein, 35; Aye Thein, 33; Maung Shwe Soe, 29, from Thar-Zi village; Sein Thar Kyaw, 46, from Taung Oo village; and Hla Htun Chae, 61, from Yan-Aung-Myae village — disappeared on Feb. 19 during an intense battle in the township’s Yan Chaung region.

Myo Min Zaw, 19, from Kya-Nat-Kan village in Kyauktaw township, north of Mrauk-U, also went missing the same day. Tun Nu, the head of the township’s Taung Min Kular village also went missing during the skirmishes.

Their family members, who insist that the men have no ties to the AA, said they filed missing person reports at a local police stations but have heard nothing since.

RFA was unable to reach the police stations in Mrauk-U and Kyauktaw townships.

Oo Myint Htay, wife of Maung Win Sein, said a stranger with a mixed Myanmar-Rakhine accent answered her husband’s cell phone when she called his number.

“He told me not to call him if it’s nothing urgent,” she said. “With all the fighting going on, I was very worried because it was not my husband answering the phone and a stranger was answering it. I called the second time but no one answered. Since then, the phone has been turned off so it can’t receive calls anymore.”

myanmar, rakhine village
Their family members, who insist that the men have no ties to the AA, said they filed missing person reports at a local police stations but have heard nothing since. RFA

Dar Sein, wife of Hla Htun Chae from Yan Aung Pyin village, said her husband was arrested by the Myanmar military’s 22nd Division.

When she went to the army compound to inquire about her husband after he didn’t come home from cattle herding, she found him being tied up, she said.

“They tied my husband up,” she said. “When I got there, my husband Hla Htun Chae asked me to redo his sarong.”

After a while, he was summoned by the captain, and soldiers asked Dar Sein to go home.

“I said I’d go home with my husband because he has hypertension and is not in good health,” she said.

“The soldiers told me not to worry and asked me to leave,” she said. “I left and haven’t heard from my husband since then.”

‘They had done it’

Hla Htun Chae is the only one of the missing men confirmed to be detained by the military, while the fate of the remaining villagers remains unknown.

Some believe the missing men may be among three charred bodies discovered in a valley east of Yan Aung Pyin village on Feb. 21.

myanmar, rakhine village
“The soldiers told me not to worry and asked me to leave,” she said. “I left and haven’t heard from my husband since then.” Wikimedia

“I went there to investigate with the village head and elders of Kyar Nat Kan, but we saw only the piles of ashes,” said Sein Hla Maung, head of Yan Aung Pyin village. “It was where military troops had been stationed, so we concluded that they had done it.”

RFA could not independently confirm that the charred bodies found near Yan Aung Pyin village were the work of the government troops.

A spokesman for Myanmar military’s information committee told RFA on Feb. 25 that soldiers apprehended the local residents only as part of investigations and that they have not forcibly detailed any civilians. The AA also denied detaining them.

Tun Thar Sein, a lawmaker who represents Mrauk-U township in the Rakhine state parliament, said state officials should inform the families about their missing relatives.

“The state government is responsible for protecting its local citizens,” he said. “The government needs to give explanation to the family members of those who have been missing for a month.”

AA joins talks

The AA is one of a handful of ethnic armies fighting the government military in some of Myanmar’s ethnic minority areas.

The Myanmar government’s peace commission has invited eight organizations that have not signed a nationwide cease-fire — including the AA and its political wing, the United League of Arakan — to attend collective peace discussions for the first time on Thursday.

Some delegates from the various groups and a Chinese representative arrived in Myanmar’s capital Naypyidaw on Wednesday.

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Colonel Kyaw Han leads AA delegation.

After holding talks with government peace negotiators, representatives from each ethnic armed group will meet individually with representatives from the Myanmar military on Friday.

The talks are an effort to jump-start the country’s stalled peace process to end decades of armed conflict in Myanmar. (RFA)