Panaji, May 12, 2017: A study conducted by Goa Governor Mridula Sinha on the impact of the state’s Common Civil Code has revealed that neither oral divorce nor polygamy are allowed to Muslims under it, an official statement said on Friday.
A statement by the state Information and Publicity Department also quoted Sinha as stressing the need to create a single identity for women as Indian women, and that a common civil code strengthens this singular identity.
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“Under this code, Muslim men can neither practice polygamy nor the verbal divorce is recognized in this State because no such provision exists in the Code and secondly the Muslim Personal Law Application Act 1937 has not extended to the State of Goa,” she said, as per the statement.
“The Governor in her report has laid emphasis on the need to create a single identity for women as Indian Women i.e. one nation and one identity for women, and she has found that practice of Goa Civil Code has led to strengthening of this identity. The Goa Civil Code in true spirit integrates the society and creates social solidarity,” the statement said.
The statement also said that Sinha had conducted the study after interacting with women from varying religious orientations residing in Goa and heads of the various religious groups. (IANS)
On Mahalaya, people throng to the holy river Ganges in order to pay homage to their ancestors and forefathers; which is called ‘Torpon’
Mahalaya remains incomplete without the magical chanting of the scriptural verses from the ‘Chandi Kavya’ that is broadcasted in All India Radio
The magic is induced by the popular Birendra Krishna Bhadra whose voice makes the recitation of the “Chandi Kavya” even more magnificent
Sept 19, 2017: Autumn is the season of the year that sees the Hindus, all geared up to celebrate some of the biggest festivals of India. The festive spirit in the Bengalis all enthused to prepare for the greatest of the festivals, the ‘Durga Puja’.
Mahalaya is the auspicious occasion that marks the beginning of “Devipaksha” and the ending of “Pitripaksha,” and this year it is celebrated on September 19.
Observed exactly a week before the ‘Durga Puja’, Mahalaya is the harbinger of the arrival of Goddess Durga. It is celebrated to invoke the goddess possessing supreme power! The goddess is invited to descend on earth and she is welcomed with devotional songs and holy chants of mantras. On this day, the eye is drawn in the idols of the Goddess by the artisans marking the initiation of “Devipaksha”. Mahalaya arrives and the countdown to the Durga Puja begins!
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The day of Mahalaya bears supreme significance to the Bengalis. The day is immensely important because on this day people throng to the holy river Ganges in order to pay homage to their ancestors and forefathers. Clad in white dhotis, people offer prayers and take dips in the river while praying for their demised dear ones. The ritual is popular as “Torpon”.
As per Hindu myth, on “Devipaksha”, the Gods and the Goddesses began their preparations to celebrate “Mahamaya” or Goddess Durga, who was brought upon by the trinity- Brahma, Vishnu, and Maheshwara; to annihilate the fierce demon king named Mahishasura. The captivating story of the Goddess defeating the demon got popularized with the goddess being revered as “Durgatinashini” or the one who banishes all the evils and miseries of the world. The victory of the Goddess is celebrated as ‘Durga Puja’.
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Mahalaya remains incomplete without the magical chanting of the scriptural verses from the ‘Chandi Kavya’ that is broadcasted at dawn in All India Radio in the form of a marvelous audio montage enthralling the souls of the Bengalis. Presented with wonderful devotional music, acoustic drama, and classical songs- the program is also translated to Hindi and played for the whole pan-Indian listeners.
The program is inseparable from Mahalaya and has been going on for over six decades till date. The magic is induced by the popular Birendra Krishna Bhadra whose voice makes the recitation of the “Chandi Kavya” even more magnificent! He has been a legend and the dawn of Mahalaya turns insipid without the reverberating and enchanting voice of the legendary man.
Mahalaya will keep spreading the magic and setting the vigor of the greatest festival of the Bengalis- the Durga Puja, to worship the supreme Goddess, eternally.
Thousands of people have fled their villages and sought shelter in temples, schools, and mosques in other Rakhine town
Volunteers were struggling to find food for the displaced
Myanmar considers the Rohingya to be migrants from Bangladesh and not one of the country’s many ethnic minority groups
Rakhine, Myanmar, September 3, 2017: About 400 people have died in violence in Myanmar’s Rakhine state over the past week, military officials say, almost all of them Muslim insurgents.
A military Facebook page reported the numbers, saying 370 were insurgents, and 29 killed were either police or civilians.
Members of the minority Rohingya Muslim community, however, have reported attacks on their villages that left scores dead and forced thousands to flee.
Human Rights Watch said Saturday that satellite imagery recorded Thursday in the Rohingya Muslim village of Chein Khar Li in Rathedaung township shows the destruction of 700 buildings. The rights group says 99 percent of the village was destroyed and the damage signatures are consistent with fire, including the presence of large burn scars and destroyed tree cover.
“Yet this is only one of 17 sites that we’ve located where burnings have taken place,” said Phil Robertson, HRW’s deputy Asia director.
The United Nations says at least 38,000 people have fled from Myanmar into Bangladesh, most of them Rohingya. Community leaders in Bangladesh have told VOA that some Hindus, also a minority in Myanmar, have crossed the border.
Robertson said the U.N.’s Fact Finding Mission should get the “full cooperation” of Myanmar’s government “to fulfill their mandate to assess human rights abuses in Rakhine State and explore ways to end attacks and ensure accountability.”
HRW said Rohingya refugees who have recently fled from Myanmar into Bangladesh told the agency that Myanmar soldiers and police had burned down their homes and carried out armed attacks on villagers. The agency said many of the Rohingya refugees had “recent bullet and shrapnel wounds.”
Sources in Bangladesh have told VOA’s Bangla service that as many as 60,000 have crossed the border in recent days.
Struggling to feed displaced
In addition, thousands of people have fled their villages and sought shelter in temples, schools, and mosques in other Rakhine towns.
The deputy chairman of the Emergency Relief Committee, Khin Win, told VOA’s Burmese service by phone that 800 people are sheltering at two Buddhist monasteries in the town of Maungdaw.
“Security in Maungdaw is not even safe and some fled to Min Byar, Sittwe and Yathetaung. No one can guarantee their safety. People fleeing homes increasing and there are a few left in villages. There is only one police outpost in a village and police do not have the capability to protect villagers,” he said.
Volunteers were struggling to find food for the displaced, he said.
“We need drinking water, meat, fish, and medicines,” he said. The group has gotten rice and donations from other communities but little from the government.
“Government aid agency provided a few bags of beans and instant noodles. Three boxes of instant noodles for 500 people is not effective. Just a superficial help,” he said.
Hla Tun, a Rohingya from the village of Alae-Than-Kyaw, told the Burmese service that Muslims cannot rely on security forces for protection or help.
“Our villages are located near the rugged coastal area from south of Maungdaw to Alae-Than-Kyaw village. Almost every village has been burned down and people have nowhere to stay. People are hiding in the forest. In order to avoid authorities they can move only during night time to flee to Bangladesh,” Hla Tun said.
The violence began a week ago when a group called the Arakan Rohingya Salvation Army launched a series of attacks on police posts in Rakhine, which is home to most of the Rohingya minority group. The police responded with attacks on villages, to hunt down the insurgents.
Myanmar considers the Rohingya to be migrants from Bangladesh and not one of the country’s many ethnic minority groups. Rohingya are denied citizenship, even if they can show their families have been in the country for generations.
Sectarian violence between Buddhists and Muslims has flared periodically for more than a decade. Until last month’s attacks, the worst violence was last October, when insurgents attacked several police posts, sparking a military crackdown that sent thousands fleeing to Bangladesh.
The Myanmar government has denied allegations of abuse against the Rohingya and has limited access to Rakhine to journalists and other outsiders; but, the country’s ambassador to the United Nations says the government plans to implement the recommendations of a U.N. commission to improve conditions and end the violence. (VOA)
Yoga is an age-old technique practiced since thousands of years and it is not a legacy of any one religion
Through Islamic yoga, we are trying to blend the ancient practice with Islamic chanting
I am a very good believer of Islam but there is a myth that only Hindus can practice yoga
Vadodara, Gujarat, August 22, 2017: Does only one religion have an exclusive right over yoga? Is yoga to be practiced by Hindu’s only? It’s is a long going debate if practicing yoga is permitted in Islam religion or not as it originated from being a form of Hindu worship. Different people of Muslim faith have contrasting opinions on it. Don’t worry! A city-based foundation called Tadbeer Foundation has come up with an uncommon way to spread yoga amongst Muslims. They have mixed yoga with Quranic recitation.
A special yoga session was organized by Tadbeer Foundation in which was attended by around 52 Muslim Women on August 20. The session was held at Taiyyebi Hall which is on Ajwa Road, Vadodara.
According to TNN report, Naasheta Bhaisaheb of the Tadbeer Foundation said, “Generally, women from our community stay away from doing yoga believing that it belongs to a particular faith. But yoga is an age-old technique practiced since thousands of years and it is not a legacy of any one religion. Through Islamic yoga, we are trying to blend the ancient practice with Islamic chanting,”
She added that the Islamic yoga is a completely a new concept altogether and in this practice, Quranic recitation gets blended along with various yogic posture in which Muslim Women try to enhance the physical benefits of yoga by adding a spiritual touch with recitation.
“The yoga session was specially designed by our spiritual leader Saiyyedna Haatim Zakiyuddin Saheb and my husband Dr. Zulqarnain Bhaisaheb, a homeopathy doctor,” said Bhaisaheb.
For this particular session, an international yoga expert – Shabanaben Lalawala came especially from Mumbai. He targeted common problems which women often suffer from like osteoarthritis of knees, back pain, frozen shoulders and hip pain among other diseases. Yoga can help in providing relief from diseases like these to an extent and can also prevent women from having such diseases if they practice yoga on a regular basis.
She added, “In this session, we focused on 5 asanas. From next session onwards, we will be focusing on problems related to diabetes, thyroid and so on.”
A local Muslim woman got herself a private yoga practitioner to help her with yoga postures. Fatema Lokhandwala, a 43-year-old woman, who holds a master’s degree in medical microbiology, said “I am a very good believer of Islam religion but there is a myth that only Hindus can practice yoga. Since last 4 years, I have been practicing yoga for which I got a private yoga practitioner. But the Islamic yoga that we did on Sunday was meant for physical, mental as well as spiritual upliftment and added more to what I was practicing so far,” mentions TNN report.
Shahina Chasmawalla, a 41-year-old lady, a resident of Vasna Road said “I am practicing yoga since last 5 years but Islamic yoga was a totally new concept for me. There is a taboo because of which some Muslim women don’t practice yoga. Anybody can practice yoga for its health benefits.”
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