Wandering in the streets of Indonesia, one can truly feel the essence of celebrations through festivals. Be it temples, Homes or villages, one is likely to see a spectral display of processions or ceremonies going on. One of them is Galungan which lasts for 10 days with the day of Kuningan. According to Balinese Hinduism, Galungan is considered to be one of the most auspicious festivals in Balinese culture.
Brief History: Roots of Hinduism in Indonesia
According to the legend, Galungan is all about celebrating the victory of Lord Indra over the Balinese king, known as Mayadenawa. The Balinese king denied worship of Hinduism in his territory. Battles continued until finally Lord Indra (the Hindu god of rain and thunder) descended from heaven and defeated the king.
The legendary site where the rebel king was traced and killed by Indra’s magic arrow turned into a freshwater spring (currently also known as Tirta Empul Temple). Balinese armies honoured Indra, celebrating the defeat of the king as Galungan (the day of victory of dharma over adharma). An official death of the mighty king was declared 10 days later, also known as Kuningan (meaning ‘to announce’).The bamboo poles which adds to the beauty of this festival is a mark of upheld Hinduism.
Balinese cultural display: It’s Galungan and Kuningan time
The 10 day period of Galungan is one of the most important festivals celebrated in Bali. The whole Island explodes into different shades of cultural display.
This is celebrated according to the 210-day Balinese calendar (known as Pawukon). Celebrations start in February and the whole schedule is repeated in the month of September again.
Preparations begin weeks in advance. It requires a significant amount of time and money for performing all the ceremonies.
Large decorative Bamboo poles (also known as Penjor) are put in front of homes and all over the island. Fruits, flowers, young coconut leaves and all another form of offerings are embedded with these poles.
On the eve, the men of households display their artistic works at each household gates. This leads to a captivating view throughout all roads.
On the final day, Kuningan is celebrated. Balinese believe that on this day spirits of the ancestors return from heaven. So, local Hindus perform rituals in order to entertain these returning spirits.
People wear their finest clothes and yellow turmeric rice is prepared. Various sacred dance performances and rituals are performed, attracting people from all over the island.
Important dates: Before and after Galungan
3 days before : Penyekeban – Covering of green bananas for ripening)
2 days before : Penyajaan – Making of fried rice cakes (locally known as “Jaja”)
1 day before : Penampahan – Slaughtering of animals (usually pigs)
Galungan Day : Visting temples, performing rituals, making offerings and prayers
1 day after : Manis Galungan – Visiting friends, families and neighbours
10 days after : Kuningan – Preparing yellow rice offerings and temples hopping.
This is another ceremony which occurs in villages during Galungan. This is performed by “Barong” (a mythical beast and protector). Accompanied by Balinese children and gamelan music, the Barong parades all over the village. It is believed that this restores the balance of good and evil. Offerings such as Canang sari are made as the Barong visits each home.
During this festive season, one can feel the positive vibes emanating from all over the place. This is a great time for outsiders to pay a visit for the first time and have a taste of Balinese culture.
Prepared by Pritam. Pritam is a 3rd year engineering student in B.P. Poddar institute of management and technology, Kolkata. A simple person who tries to innovate and improvise himself. Twitter @pritam_gogreen
Sin is regarded as an impurity arising in one’s body as a consequence to his own evil deeds. It is an effect that can be neutralised through various practices to lead your life into Moksha or liberation.
A liberated being or Jivanmukta is purified of all his sins who does not have to go through any further sins and rebirth. In order to make your soul pure and sinless, practice every deed with God’s grace.
The Sins in Hinduism, sinful conduct and their remedies have been referred to in Hindu Scriptures such as in Upanishads, Bhagavadgita, Yoga Sutras, Manu Smriti and Garuda Purana.
As stated about sins in Hinduism, sin may form up with disobedience to God’s divine laws of Dharma. It may however be difficult to follow, but is considered obligatory for humans. The sins in Hinduism can be forgiven if Dharma is upholded as a service to God through self-effort and pure devotion to God.
What is the meaning of Sins in Hinduism?
The word Pāpam (paap) is often used to describe sins in Hinduism as mentioned in the Vedas and Hindu scriptures. Punyam (punya) is the opposite (antonym) of sin. It does not acquire an equivalent word in English since the concept of sins in Hinduism is different in western culture and Christianity.
Separating the word, ‘Pa‘ means to drink, inhale or absorb. ‘Apa‘ means water, combinedly meaning consuming or drinking impure water or poison. Pāpam also denotes evil, wicked, mischievous, destructive, inferior, corrupt and guilt.
It is believed that the sins of Hinduism manifests in the body with the impurities of worldliness (vishaya-asakti). The human body becomes subject to various poisons (visham) such as egoism, greed, ignorance, selfishness, desires and so on, which emerge with our attachments with worldly things (vishayas). These poisons of sins make the humans to take rebirths and deaths until they are removed completely. In the Hindu culture, Lord Shiva is regarded as the destroyer and the healer who gets invoked by devotees prayers and can remove or destroy such poison or sins to grant them liberation.
What is the Philosophy of Sins in Hinduism?
The sins appear from physical, mental or oral actions, due to the impurities or poisons pertaining to Dharma and Hinduism. The poison of sin is stimulated if one harms intentionally to others or oneself by way of pain and suffering continuing the cycle of rebirth and death.
The repurcussions of sinful acts or karma are fault or mistake (aparadha), worry or anxiety (cintha), impurities or imperfections (doshas), evil intentions (dudhi), evil qualities (dhurta lakshana), immorality (adharma), demonic nature (asura sampatti), chaos or disorderliness (anrta), mental afflictions (klesha), destruction (nirtti), karmic debt (rna), sorrow (shoka), darkness or grossness (tamas) and suffering (pida). Others include: inferior birth, birth through demonic wombs, downfall into hells, increased suffering to ancestors, adversity, loss of reputation.
What are the types of Sins in Hinduism?
The Dharmashastras of the Hindu scriptures denote sin as Pātaka which represents the causes of one’s downfall or destruction (patanam).The following are the three types of sins in Hinduism: Mortal Sins (Mahapatakas), Secondary Sins (Upa Patakas) and Minor Sins (Prakirna or prasangika Patakas)
These are the gravest and darkest sins in Hinduism leading to the worst downfall of the mortals into the darkest of hells. They can neither be neutralized or washed away without suffering. Some Puranas and Vedas indicate to devote oneself purely to God to remove such sins. The Dharmashastras have stated such five gravest sins termed as the Pancha Mahapatakas. In Hinduism,the company of sinners is also not advisable as associating with sinners will lead you to the same consequences.
The Upa Patakas
These secondary sins may emerge out of minor offenses that include incompetency to perform sacrifices regularly, displeasing the Guru, selling harmful and intoxicating drinks, disbelief in God, giving false witness, making false acclaims, and performing a sacrifice for an unworthy person or unworthy cause and engaging in illicit sex.
The Prakirna Patakas
These type of sins in Hinduism form the minor offenses committed intentionally or unintentionally out of ignorance or carelessness which can be removed or washed away by performing sacrifices (prayaschitta) or by punishments and requesting forgiveness. The law books regard more than fifty minor sins in Hinduism such as selling the wife, making salt, studying forbidden Shastras, killing a woman, marrying the younger son before marrying the elder one, killing insects and other creatures, ignorance to parents, accepting gifts without performing sacrifices,adultery etc.
What are the solutions to overcome Sins?
Fines and punishments
The Dharmashastras render both corporeal and monetary punishments for various offenses or sins in Hinduism, apart from the sufferings in hell or rebirth. According to Hindu scriptures, the ancient era saw immense difference in the application of punishments from caste to caste.
The best path to deal with sins of Hinduism is to surrender yourself infront of God and seek forgiveness with your own confession of the sin committed. The king was regarded as a similar figure to God who demanded a public confession (abhishasta) from the sinner.
Austerities and Atonement
By performing Vedic traditional rituals, the sins in Hinduism are removed by fasting, virtuous conduct, self-control, practice of nonviolence, truthfulness, austere living, practice of silence, concentration and meditation.
Rituals and sacrifices
The Vedas have recommended various rituals or sacrifices to wash away the the impurities (dhosas) arising from one’s birth, karma, relationships, place or direction related issues, vastu defects, dangerous diseases and evil conduct.
Prayers and Mantras
Vishnu Purana of the Hindu scriptures pronounce the effective importance of the continuous chanting of names of God (japam) in the Kaliyug. Some mantras and hymns are considered more significant than meditation and sacrifices to clean the impurities of the body.
Recitation of the Vedas and other Sacred Books
Knowledge (jnana) has the eternal power to remove the sins in Hinduism. It can be derived with regular reading up and learning from the scriptures of sacred importance.
To grant your devotion and gratitude, Hinduism seeks to commit to Dharma by visiting holy pilgrimage place. It is a divine form of self-cleansing and experiencing peace and happiness.
Bathing in the sacred rivers
The sacred pilgrimages are mostly located near the banks of the rivers that are also treated as purifiers. Hence, bathing in those rivers lead your life into devotional worship as a purification rituals to overcome sins in Hinduism.
Yoga and Meditation
Pranayama and meditation are the suggested methods to practise peace and overcome past sins. They also form a major part of the austerities to cleanse the internal mind and body.
The blessings of saints and gurus
Saints, sadhus and mahatmas have been given a special status in Hinduism because of their respectful purity and virtue. They acquire divine knowledge and supreme powers, with which they cleanse those who approach them for blessings.
Sinful karma can be countered with huge efforts into virtuous karma. The sins in Hinduism are washed away with kind and healthy conduct to everyone equally.
Dana (gift giving) or charity is very significant in Hindu Dharma. By conducting sacrifices and spiritual practices one must conduct charity as well. As a part of Vedas, the higher castes are under obligation to perform five daily sacrifices including offer food to gods, ancestors, sages, humans and creatures.
-Prepared by Bhavana Rathi of NewsGram. Twitter @tweet_bhavana
The state of Uttar Pradesh is regarded as an enshrined pilgrimage junction since the inception. Devotees from across the world solicit spirituality by visiting these temples of divine importance. Uttar Pradesh is known for its special attraction especially for the Hindu devotees since it is the birthplace for Vishnu avatars, Lord Ram and Lord Krishna.
Undoubtedly, you must show up at these temples on your visit to Uttar Pradesh and enjoy the majestic beauty, architecture and not miss, the devotional sound of the bells.
The listicle shows you a tour of these famous temples worth giving a visit in Uttar Pradesh.
Built on the outskirts of Vrindavan, the Prem Mandir is dedicated to Lord Krishna. It was structured by the Fifth Jagadguru Shri Kripalu Ji Maharaj. Statues of Lord Krishna and his followers cover the entire temple symbolizing the crucial events of Lord Krishna’s life and birth. The temple is known for its exquisite architecture and the sculptures. Devotees visit the Prem Temple to offer their prayings to Lord Krishna, during Janmashtami and Diwali.
Banke Bihari Temple
The Banke Bihari Temple of Vrindavan is a Hindu temple built by Swami Haridas, the solemn guru of the ancient singer Tansen. The temple is efficiently carved in Rajasthani style. The literal meaning of Banke is “bent in three places” and Bihari means “supreme enjoyer”, which suggests that the main idol Lord Krishna is in a Banke posture or the famous Tribhanga position. It has been claimed that Lord Krishna’s statue was hidden underground by a Hindu priest during the Mughal era. It was Swami Haridas who dreamt of Lord Krishna asking him to release the statue. Swami Haridas dug up the place, found the statue and built a temple for it.
Ram Janma Bhoomi Temple
Although Ayodhya is presumed as the birthplace of Lord Ram, it was in the town of Ram Kot where he was actually born. This temple is known as Ram Janma Bhoomi marking the divine presence of Shri Ram. Travellers visiting Ram Kot in Uttar Pradesh pay their homage to Lord Ram and admire the inscriptions on the temple walls depicting the life of Lord Ram.
The Gorakhnath Temple is one of the most popular temples in Uttar Pradesh and is believed to have been structured at the exact spot where Saint Gorakhnath had meditated. The main feature of the temple is the garb griha where the saint is depicted as an incarnation of Lord Shiva. Tourists also visit the pond next to the Goraknath Temple called Mansarovar for peaceful meditation or boat rides.
Shri Krishna Janbhoomi Temple
Shri Krishna Janmbhoomi is one of the most sacred places for Sanatan Dharmis (Hindus) since it is the birthplace of Lord Krishna. It is a prison cell belonging to his mama (maternal Uncle) Raja Kans where Lord Krishna was born.
Located in Mathura on the banks of river Yamuna, Uttar Pradesh, Shri Krishna Janmbhoomi temple is approximately 145 km from Delhi. The prison cell, commonly known as ‘Garbha Griha’, in the temple premise is the exact place where Lord Krishna was born.
This famous Buddhist site in Varanasi, Sarnath Temple is popularly known where Lord Buddha addressed his first sermons. It is here where the lord set the ‘wheel of law’ in motion. Stupas like Dhamek Stupa and Chowkhandi Stupa are situated inside the enshrined temple. The temple aims to inculcate its thousands of visitors about the history and impact of Buddhist cultures.
Bharat Mata Mandir
The temple located in Varanasi is dedicated to Bharat Mata with the national flag in her hand and a tri-colored sari adorning the idol, who is regarded as a symbolized figure of unity in Diversity and integrity in India. It acquires a huge map of the Mother India on the ground denoting the statue of the Goddess or the Mother of India.
-Prepared by Bhavana Rathi of NewsGram. Twitter @tweet_bhavana
The famous Leaning Temple of Huma built in 1670 AD is dedicated to Lord Shiva. This temple is one of the only two leaning temples in the world. It was constructed by the ruler, Baliar Singh, the 5th ruler of the kingdom of Chauhan of Sambalpur, Odisha, India. The speciality of this temple is it’s structure skewed to one direction.
Reason Behind its Tilted Structure:
It is regarded that the reason for its tilted structure could be some interior dismounting of rocky bed at which this temple is positioned, either because of flood current inside the Mahanadi River or earthquake, thereby affecting the position of this original temple. An interesting fact to be noted is that the other little temples inside the Hamlet are also tilted to various other directions.
The finest time to visit this leaning temple is October to March. Enshrine your spirituality during these months and celebrate the festive season in the town of Sambalpur, Odisha. Shivratri is believed to be the chief festival of this temple. Hence, it advances a huge gathering specially during Shivratri festival during March. You may also find ‘Kudo’ fishes on the bank of river Mahanadi near the temple who are given food by devotees as a part of the worship.
How to Reach the Leaning Temple of Huma:
By Road – Huma is about 23 kms towards the southern direction of Sambalpur, Odisha. and is connected with Sambalpur and other cities of Orissa by road. The temple is situated inside the village of Huma.
By Rail – Sambalpur railway station is the closest station from Huma. You may find taxis and cabs to drop you 23 kms towards the temple of Huma.
By Air – Bhubaneshwar is the closest airport to Huma which is approximately 290 ms away from Huma. Catch a taxi or cab to drop you at the exact destination.
Where to stay:
There are various hotels nearby the temple at affordable prices presenting the pleasant view of the outside village.
-Prepared by Bhavana Rathi of NewsGram. Twitter @tweet_bhavana