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Hinduism: Learn about the Four Goals of the World’s Third Largest Religion!

Hinduism, or Sanatan Dharma, has 95% of its total followers living in India itself. Hinduism is more a culture than religion and works on a system of beliefs

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Hindu God Shiva. Image source: Pixabay
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Aug 27, 2016: Hinduism is widely regarded as the world’s oldest religion, standing third on the list of mass religion. Hinduism, or Sanatan Dharma, has 95% of its total followers living in India itself. Hinduism is more a culture than religion and works on a system of beliefs. The ultimate aim of this system of beliefs is to attain the four goals in life, that are:

Kama

In Hinduism, Kama stands as a synonym for desire. It is suggestive of man’s desire to please his aesthetics and sensibility, like one’s sexual desires, ambitions and passion. Getting ambitious of one’s desires is essential to bring one to the path of righteousness.

 Arth

Arth (meaning of life) is the attainment that deals with the riches of the world and wealth. One of the beginning steps is to reach a peaceful stage of economic stability and prosperity. More than monetary stability, the attitude one has toward others and how he talks to the ones below him, makes the difference.

The 'dharmachakra' of Wheel of Dharma— a common way to nirvana in Hinduism, Buddhism and Jainism. Source: Pixabay
The ‘dharmachakra’ or Wheel of Dharma— a common way to nirvana in Hinduism, Buddhism, and Jainism.
Source: Pixabay
Dharma

Dharma is believed to lead one to heaven. It is an individual’s responsibility to do good deeds and indulge in meditation, selfless work, dedication to God and other sorts of ‘purushartha’ or hard work. This purushartha makes one closer to the almighty and nirvana.

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Moksha

Moksha is the achievement of nirvana through undeterred meditation and devotion, which is the highest form of purushartha. Moksha disconnects one from worldly materialism and releases the soul from sadness, pain and grief.

Here are some basic yet rare facts that are sure to clear one’s questions about Hinduism:

I. Hinduism believes in 4 eras in the circle of life— Satya yug (Often called Satyug, the age of Utopia), Tretha Yug, Dwapar Yug and Kali Yug. Kali Yug is the ugliest phase of all, a state of massive destruction and loss of innocence. It is after the Kali Yug that the cycle restarts.

An illustration of Draupadi's 'vastraharan' or disrobing. Source: Wikimedia Commons
An illustration of Draupadi’s ‘vastraharan’ or disrobing, as depicted in Mahabharata. Image Source: Wikimedia Commons

II. Mahabharata— the famous Hindu epic, is considered as the longest epic in literature, and is 10 times more than the total word length of Odyssey or Illiad. Mahabharata is said to be 1.8 million words long.

III. Indeed selflessness is a virtue, but Hinduism has no stance against one’s wish to earn wealth. The gods and goddesses of wealth and prosperity, such as Lakshmi, Vishnu and Kubera are religiously followed and worshipped. It is on the major festival of Diwali when Goddess Lakshmi is worshipped for bringing health, wealth, and propensity to her devotees.

IV. Do you know why the Rudraksha mala used for chanting and praying has 108 beads? The number 108 holds immense significance in Sanatan Dharma, because the ratio distance between the Sun and the earth, and even the moon’s diameter is 108. Thus, 108 holds an important place in this faith.

V. All Hindu Gods are pictured riding or flying on certain animals and birds. But the holiest animals in Hinduism are- cow (symbolic for Lord Krishna and Nandi— that of Lord Shiva), Elephant (for the head of Lord Ganesha), snake (wrapped around Lord Shiva; significant of calm acceptance), and peacock— the wagon of some Hindu gods.

God Krishna with Flute and cows around him. Image source: www.hindugodwallpaper.com
God Krishna with Flute and cows around him. Image source: www.hindugodwallpaper.com

VI. Rig Veda, the fundamental holy scripture of the Hindu faith was composed 3,800 years ago. It has been orally passed over since ages, and the present form of the Rig Veda has been composed out of ‘dant kathaas’ or oral folk tradition.

VII. Karma is the basic fundamental deciding factor of one’s life after death or rebirth. How good your next life would be will be decided by the good deeds you perform in this birth.

Holy river Ganges, in Varanasi. Source: Pixabay
Holy river Ganges, in Varanasi. Image Source: Pixabay

VIII. River Ganga is considered as one of the purest rivers to have ever fallen on earth. It works as a redemptive way for a man to take a dip in the holy water and wash away his sins.

IX. The Kumbh Mela is the world’s biggest and grandest religious gathering which has nearly 100 million devotees from all over the world. The Mela takes place when the planet Jupiter enters Aquarius and Sun enters Aries.


– by Chetna Karnani, at NewsGram. Twitter: @karnani_chetna

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  • Enakshi Roy Chowdhury

    hinduism has alot of aspects to look into

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Spiritual Ideas Sore At The World Hindu Congress

A moment comes, which comes but rarely in history, when we step out from the old to the new -- when an age ends, and when the soul of a nation, long suppressed, finds utterance.

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At its best, speeches at the recently concluded World Hindu Congress echoed the soaring spiritual ideals evoked by Swami Vivekananda in Chicago 125 years ago.

Even Mohan Bhagwat, Sarsangchanalak of the Rashtriya Swayamsevak Sangh (RSS), focused essentially on the need for unity and patience among Hindus while fighting obstacles, of which, he said, there would be many. The burden of excavating implied accusations in Bhagwat’s speech fell to his critics.

At the plenary session, the moderator requested speakers to address issues of conflict without naming the speakers or their organisations in the interest of harmony. Other speakers sought to unite the followers of all the great religions that took birth in India — Hinduism, Sikhism, Buddhism and Jainism.

Some of the speakers from Bhagwat to Swami Swaroopananda of the Chinmaya Mission, framed the issues before Hinduism in a moral paradigm. Ashwin Adhin, the Vice President of the Republic of Suriname, began his speech in chaste Hindi, later quoting cognitive scientist George Lakoff: “Facts matter immensely. But to be meaningful they have to be framed in terms of their moral importance.”

Hinduism
Buddhism relates sins to the characteristics one adopts. Pixabay

The dissonances, between the spiritual and the mundane, were to emerge later on the fringes of the seminars which were part of the Congress. Many of the delegates appropriated to themselves the mantle of a culture besieged by proselytising faiths. There were speakers who urged Hindus to have more children to combat their ‘dwindling population’. Posters warned Hindus of the dangers from ‘love jihad’ (Muslim men ‘enticing’ Hindu women).

In one of the sessions on the media, filmmaker Amit Khanna noted that religion had always played a prominent part in Indian cinema, starting with the earliest mythologicals. “Raja Harishchandra”, the first silent film, he said, was made by Dadasaheb Phalke in 1913. He sought to reassure the audience on the future of Hinduism. “Over 80 percent of Indians are Hindus,” he said adding: “Hinduism has survived many upheavals for thousands of years. Hinduism has never been endangered.”

Other speakers, lacking spiritual and academic pedigrees, drew on an arsenal of simulated anguish and simmering indignation.

The nuances of history pass lightly over the ferociously devout and it took little effort to pander to an aggravated sense of historical aggrievement.

Hinduism
Swami Vivekananda used to stress upon the universal brotherhood and self-awakening. Wikimedia Commons

At one of the debates, the mere mention of Jawaharlal Nehru, India’s first Prime Minister, elicited sniggers and boos. The speaker hinted at ‘Nehruvian socialism’ which had made the Indian economy a non-starter. He concluded with a coup de grace, to a standing ovation: “Nehru did not like anything Indian.”

The poet Rabindranath Tagore, who composed the Indian national anthem, had spoken of his vision of a country where the “clear stream of reason had not lost its way”. At some of the discussions, even the most indulgent observer would have been hard put to discern the stream of reason.

The image of a once great civilisation suppressed by a century of British rule and repeated plunder by invaders captured the imagination of many in the audience. Hanging above it all, like a disembodied spirit, was the so-called malfeasance of Nehru, the leader who had won the trust of Hindus only to betray them in the vilest manner.

These tortured souls would have been well advised to adopt a more holistic approach to Hinduism, and history, looking no further than Swami Vivekananda, who once said: “The singleness of attachment (Nishtha) to a loved object, without which no genuine love can grow, is very often also the cause of denunciation of everything else.”

Hinduism
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Historians have informed us that Nehru preferred his father’s intellect over his mother’s tradition but he was never contemptuous of religion. While he undoubtedly felt that organised religion had its flaws, he opined that it supplied a deeply felt inner need of human nature while also giving a set of values to human life.

In private conversations some delegates spoke of how their America-born children had helped persuade them to drop their pathological aversion to gays and lesbians. Despite their acute wariness of perceived cultural subjugation, the irony was obviously lost on them that Article 377 of the Indian Penal Code,(which criminalises gay sex) recently overturned by the Indian Supreme Court, is a hangover from the Victorian British era-embodied in the Buggery Act of 1533.

In the face of the upcoming elections in the US, Congressman Raja Krishnamoorthi’s decision to speak at the conference was a political risk. With a newly energised political Left, even the perception of being linked with “fascist” or sectarian forces could be political suicide in the critical November elections. Despite vociferous appeals to disassociate himself from the Congress, Krishnamoorthi chose to attend.

“I decided I had to be here because I wanted to reaffirm the highest and only form of Hinduism that I have ever known and been taught — namely one that welcomes all people, embraces all people, and accepts all people, regardless of their faith. I reject all other forms. In short, I reaffirm the teaching of Swami Vivekananda,” Krishnamoorthi said.

Given the almost pervasive abhorrence of anything remotely Nehruvian among a section of the delegates, it was a revelation to hear the opinion of Dattatrey Hosable, the joint general secretary and second-in-command in the RSS hierarchy. Speaking on the promise of a newly-resurgent India, Hosable said in an interview to Mayank Chhaya, a local journalist-author-filmmaker: “A moment comes, which comes but rarely in history, when we step out from the old to the new — when an age ends, and when the soul of a nation, long suppressed, finds utterance.”

Also Read: Triple Talaq Now Banned in India

The quote is from Nehru’s famous Tryst with Destiny speech delivered to the Indian Constituent Assembly on the midnight of August 14, 1947 — proof, if any is needed, that the force of Nehru’s ideas can transcend one’s disdain of him. (IANS)