In yet another appalling incident of caste discrimination, a minor Dalit girl was allegedly beaten up in Ganeshpura village, in Chattarpur after the victim’s shadow fell on a muscleman belonging to a higher caste.
As reported by a news agency, the incident happened on June 13 and the complaint was also filed on the same day at Gadi Malhera police station.
The Additional Superintendent of Police (ASP), Neeraj Pandey told PTI that the problem began when the girl was fetching water from the village hand pump and her shadow fell on muscle-man Puran Yadav, who belongs to a higher caste when he was passing through that place.
The incident angered the family of Yadav so much, that the women of the family beat the girl severely. They also threatened her that if she was spotted again at the hand pump, they would kill her.
Yadav’s family also restrained the victim’s family from going to police station, but they somehow managed to reach there and file a complaint.
As reported by PTI, a case under sections 323, 341, 506 of the IPC has been registered against the accused and further investigation is underway.
Sep 16, 2017: With the help of media propaganda and public opinion manufacturers, JNU has become an epitome of left politics – Viciously nurturing the anti-India ideologies and placing them into state establishment through their sympathizers.
They hate a lot of things that are Indian or having Indian identities. Their perpetual anathema is cleverly placed with covert name of ‘dissent’. It would be interesting to know, how they instill a failed and violent ideology like Marxism through inroads of hate.
Before 93rd amendment for OBC quota in higher education, JNU had very progressive admission policy with weightage number for backward districts, castes and also for women. Though these deprivation points still exist, but since half of admission is done on caste lines, these points are less relevant now. Owing to its admission policy and standard entrance exam, JNU has been providing excellent higher education opportunity for the students from remote rural areas at par with metro educated students.
Ironically, left parties with help of communist faculty members also exploit this opportunity as they get fresh cadres who could easily get disconnected caused by the language difficulties, cultural shock and administrative difficulties. A person with deeply rooted Indian value system won’t accept valueless violent ideology of Marx. Brainwashing such person is not easy. Hence the process of indoctrination begins with very first day of admission at JNU.
Earlier, admission process in JNU was cumbersome and lengthy. Comrades used to catch new comers in the name of admission assistance. Now, this opportunity is lost as there is single window admission process is adopted by JNU administration. Another step to trap the new comers is artificial scarcity of hostel. You are on their mercy of ‘these seniors’ who offer you to stay with them. And sometimes 6-7 students stay in 10-by-15 hostel rooms. More freshers in one comrade’s room means more problem, hence more opportunity to brainwash them.
First stage of abomination start with inciting new-comers to hate individuals including hating own self. This hate is designed to suit the social conflict theory of communism. If you are a general category student, you must hate yourself for being born in ‘upper caste’ and must accept it wholeheartedly than only you would be ‘ready’ to abuse political opponents on caste line.
If you are from OBC-SC-ST and Minority, you must hate those ‘upper caste’ guys living with you in the same campus, no matter they’re even poorer or more deprived than you. Irrespective of rationality and humanity, you must hate them; because they’re born in bourgeoisie castes, and you should assume yourself as proletariat, even if you are richer and dominate than most of them. This hate is mandatory. Selective crimes are extrapolated to justify it. Incidents like Khailanji, where Dalits were burned alive, are used to consolidate this hate. But details of culprits are purposefully hidden and ignored as they don’t belong to ‘general caste’ and this may derail the hate direction.
Minority students have to hate Hindu co-students as per the conditioning of the leftist mentors. Hindus are blamed for their all problems. OBC-SC-STs are encouraged to hate Hinduism too. If there are complacent with it, they’re encouraged to shun Hinduism and accept more exploitative Islam, Christianity or atheism. At same time, Muslims and Christians students are encouraged to be more religious and fanatic for their respective faith. This is why JNU communists encourage Islamic or Christian festivals but gets reprimanded if students celebrate Hindu festivals in the campus.
This abhorrence has another intense level of inculcation. Female students from remotely rural areas are too attached with their families. Girls won’t be a good ‘recruiting’, ‘facilitating’ and a devoted comrade, until they respect family system and existing social ethics of the society. Hence, they’re taught that they’re the master of their own body. Their vagina belongs to them and their father has no right to say with whom they shall sleep. This typical teaching is very crucial and preached through woman comrades in very delicate ways by living with them, fanaticizing with them with instilling a false sense of empowerment and freedom among them… only to sexually exploit them for own leaders or an allurement for the new recruits.
JNU’s left ideologues are not limited to a close campus. Congress governments have been giving them important posts in order to devise new divide-and-rule policies. After debacle of 2014, these master-less Maoists of JNU are left with no one to support. Their political existence was long gone. Post General Elections 2014, they engineered several caste-riots, devouring state-funding and abusing the same state. Unfortunately, they failed into it too.
Within JNU, they opened another sister concern named ‘BAPSA’ – an organization that not only abuse Hinduism on daily basis, but also abuse the students who belong to Brahmin or ‘Savarn’ castes. The right to live with dignity for these ‘savarn caste’ students is violated by BAPSA and left-relict in name of Social Justice. Ironically, JNU administration allows such caste abuses in name of sociological studies. Much grave violation of thousands of students’ fundamental right to live with dignity is violated every day.
However, these avant-garde social terrorists still think that they can potentially harm the ruling BJP party by taking Bhimrao Ambedkar’s name. Now a days, Student wing of Naxalites, DSU used ‘Jai Bhim’ along with ‘Lal Salam’ in order to immunize itself from the responsibility of offending content it circulate within JNU campus. It is high time for Ministry of Human Resource Development and JNU administration to stop the violation of personal dignity of students. We must not allow the abuses and exploitations just for the sake of intellectual pleasure and useless showoff of tiny campus victory.
Amit can be reached at Twitter @amisri
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Many instances of discrimination and humiliation that she and her family were customarily subjected to
This Independence was not real independence, it was only transfer of power
Caste-based discrimination is uniquely cruel
New York, USA, August 27, 2017: The nation has just celebrated Independence Day with great pomp and fervor but does this special occasion evoke similar sentiments among the Dalits living in the country? No, contends an Indian-origin author Sujatha Gidla, who was born an “untouchable” and is now creating waves in US literary circles with a provocative memoir capturing the life of her community in India.
Until recently, Sujatha Gidla was just another New Yorker, working as a conductor on the City Subway. But her recent memoir, “Ants among Elephants: : An Untouchable Family and the Making of Modern India”, which not only details her memories of growing up as a Dalit woman in India but also lists the many instances of “discrimination and humiliation” that she and her family were customarily subjected to, has thrust her into the limelight.
On how she responds to special occasions like Independence Day, the author said that, as children, they would admire iconic figures like Gandhi and Nehru, and celebrate the day but things changed gradually as they become more aware.
“When I joined the RSU (Radical Students Union) we were told that (this) Independence was not real independence, that it was only transfer of power. And now we don’t feel anything because we are not made to feel that we are Indians like other Indians.
“It is the same thing in the universities where I studied. I don’t have that pride of my alma mater because we were not treated as equals. None of us have that pride, not even my mother,” Gidla told IANS in an email interview from New York.
The author further quipped that, by and large, “this is not independence” for members of her community.
“There have been many types of discrimination in various parts of the world. As far as I know, caste discrimination is uniquely cruel. There is racism in America, but I will never compare it with caste and rather say that caste is much worse.
“I will also say this: Blacks here are murdered, they have been lynched. But I have never read about another place where untouchables are fed excreta, made to drink urine and paraded naked. Even under slavery, the slave owners took care to feed their slaves in order to keep them fit to work. Untouchables in India never even had that,” Gidla said.
Sujatha Gidla reiterated that untouchability is neither a religious nor a cultural problem. It is rather a social problem and that there has to be “some sort of fundamental change”; otherwise the Dalits will “continue to suffer”.
Elaborating on the “suffering” that she repeatedly mentions in the book, Gidla said most Dalits in India, particularly those trying to fight against the caste system, live under constant duress due to verbal attacks and the threat of physical violence.
“Our neighbors in India have been actively trying to kick my mom out of her apartment. Her (upper) caste colleagues hate the fact that her daughter wrote a successful book.”
“That is the irony; we cannot even celebrate the publication of the book because we are afraid that it will make people around us unhappy. Even fellow untouchables are not posting it on social media for fear of being exposed to their colleagues and (upper) caste friends as untouchables,” she elaborated.
Gidla’s grandparents converted to Christianity at the onset of the 20th century and were educated at Canadian missionary schools. She too, with the help of Canadian missionaries, studied physics at the Regional Engineering College in Warangal, in what is Telangana today. She was also a researcher in applied physics at IIT-Madras.
Gidla initially worked as a developer in software design, then moved to banking but lost her job in 2009 during the economic crisis. Finally, she took up the job of a conductor at the New York Subway.
This book, Gidla said, initially began as an investigation into the caste system but finally took the shape of a memoir as her family members also enriched its pages with their personal experiences and reflections.
So what would bring “freedom” in the true sense to Gidla and her family, as also to over 300 million Dalits in India?
“True freedom is equal access to everything in society -education, jobs, etc. When that is achieved, the prejudices will begin to disappear, but only gradually, not instantaneously. Without having equal access to economic betterment all these words about caste being an evil practice or we should treat untouchables with respect are meaningless,” she maintained.
The book has been published in the US by Farrar, Straus and Giroux, an imprint of Macmillan publishers, and is yet to hit the Indian market. (IANS)
The Dalai Lama has clearly stated that the practice of caste system is against religious beliefs of the individual
Speaking in Padum, Zanskar for the Avalokiteshvara, he urged the people to stop this practice
The caste system is a failed aspect of the feudal system in India, which no longer exists
New Delhi, August 10, 2017: Speaking to his devotees at Padum, Zanskar for the Avalokiteshvara, His Holiness the Dalai Lama explained how caste system is a practice that discriminates against the individual’s religious beliefs.
The Dalai Lama also urged the people to stop using this practice. He explained that the practice of caste differentiation was an aspect of the feudal Indian society, which no longer prevails.
Caste system goes against religion. In fact, no religion in the world promotes or encourages caste differences.
The Tibetan spiritual leader reminded us that the feudal system was beaten by a democratic system. It is the high time people realize this.
He continued that just because one is from low class does not mean we should discriminate against them. No religion teaches that. Love is a common universal philosophy propagated by every religion. Gautam Budha was against discrimination 2,600 years before the caste system was even established!
The spiritual leader went on to say that practicing caste system is an open declaration of being against the Buddha and Dalai Lama.
More than 10,000 people attended the talk at Photang Teaching Ground, with many visitors from different parts of Ladakh and Zanskar. The devotees of the Dalai Lama offered long life prayers afterward in a ceremony called Tenshug.
It is estimated that more than 260 million people all over the world suffer from caste discriminatory practices, the majority of these people being in South Asia. The Dalits from India are often cited as the most familiar example. But caste system also exists in the Middle East, Pacific, and African regions.
The discriminated caste is subjected to inhuman conditions of economics and politics. The Dalits, for example, live in severe poverty and are more commonly identified as ‘untouchables’ in India. The dirty and ‘looked-down-upon’ jobs are mostly given to the Dalits.
Even when it comes to distribution of wealth and access to resources, the Dalits are served last.
Thus, the Dalai Lama’s powerful words against caste system were much needed. The message of peace and harmony was important, especially coming from a popular spiritual leader- the Holiness himself.
– Prepared by Saksham Narula of NewsGram. Twitter: @Saksham2394