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A soft-spoken woman, Shayara Bano is an unlikely poster girl for feminism.
But the 35-year-old’s petition in India’s Supreme Court seeking a ban on a practice that is outlawed in several countries – whereby a Muslim man can divorce his wife just by uttering the word “talaq (divorce)” three times – has put her at the forefront of a movement seeking to bring equal rights to women in a largely male-dominated Muslim society.
“I am no crusader. I just don’t want more women to undergo the pain and torture that I have had to face,” Bano told BenarNews from her parental house in Terrai in north India’s Uttarakhand state, about 250 km (155 miles) from Delhi.
In her petition filed in March, Bano sought a complete ban on triple talaq, polygamy and nikah halala – where a divorced woman has to marry another man and then divorce him to remarry her former husband.
Bano said these practices should be deemed illegal and unconstitutional as they violate Articles 14 (equality before law), 15 (prohibition of discrimination on the basis of religion, caste, sex, place of birth), 21 (protection of life and personal liberty) and 25 (freedom of conscience and free profession, practice and propagation of religion) of the Constitution.
In India, where nearly 180 million Muslims constitute the largest minority in the country, there is no single civil law code for all of its 1.25 billion citizens. Muslim personal law is governed by the All India Muslim Personal Law Board (AIMPLB), which has resisted attempts to modernize its ostensibly Sharia-based laws and has vowed to challenge Bano’s petition.
According to Tahir Mahmood, former chairman of the National Commission for Minorities, the practice of tripletalaq is an aberration that finds no mention in the Quran or Sharia. It is banned or not practiced in several Muslim countries, including Algeria, Iran, Malaysia, Tunisia, Turkey and Pakistan.
Even as Muslim rights activists and women’s groups from across the country are voicing support for Bano, the Supreme Court has given the Indian government and the AIMPLB until early May to respond her petition.
Bano, who holds a master’s degree in sociology, said she dreamed of becoming a teacher until she was deemed a suitable match for Rizwan Ahmed, a real estate agent from Allahabad, Uttar Pradesh state, in 2002.
“He crushed all my dreams,” Bano said. “He wouldn’t even let me step out of the house, leave alone take up a job.”
Following the birth of her son, Irfan, 13, and daughter Muskan, 11, Bano said her husband forced her to undergo seven abortions. “This obviously took a toll on my health.”
In April 2015, Bano’s parents brought her, along with her two children, back to their house to help her recuperate.
“Three months later, my husband came. He took both my kids with him, saying he will come back for me. Since then, his phone has been switched off. I haven’t heard from him or my children,” Bano said.
On Oct. 10, Bano received a letter by post. “In it, my husband had written the sentence, ‘I hereby divorce you’ three times. The letter was signed by him and two other men, who are considered as witnesses to the divorce,” she said.
“I am worried for my children. I don’t know where or how they are. If they are going to school or not, if they are eating properly or not,” Bano said, as she broke down.
While she has been called “un-Islamic” by some sections of the Muslim society for challenging age-old practices of the religion, Bano is aware her “fight ahead is a long and hard one,” but she is ready for it.
“I will not back down. What is happening to Muslim women here is wrong. Things need to change now,” she said.
Demand for codified Muslim personal law
In a 2013 survey of 10 Indian states by the Mumbai-based Bharatiya Muslim Mahila Andolan (BMMA), a group working to empower Muslim women, an overwhelming majority wanted Muslim personal law to be codified.
Of the 4,320 Muslim women interviewed, 92.1 percent said they wanted the practice of unilateral oral triple talaq abolished. About 93 percent wanted a mandatory arbitration period before divorce. More than 91 percent were against polygamy.
Last November, the group released a report chronicling some 100 cases of triple talaq.
BMMA founder Zakia Soman said that over the years, the group had come across “thousands of cases of triple talaq,” some even by way of Facebook and Skype, rendering the women destitute.
Last year, a high-level government committee set up to review the status of women in India recommended a ban on the practice of triple talaq and polygamy, saying such practices render “wives extremely vulnerable and insecure regarding their marital status.”
The Supreme Court has directed the government to submit this report, which has not been made public, on the next date of hearing. An exact date has yet to be fixed by the apex court.
Muslim board against change
The AIMPLB, however, has made clear it wants no changes to the Muslim personal law.
On April 18, the AIMPLB unanimously passed a resolution with called for “non-interference by courts and government in matters of Muslim personal law,” board member Zafaryab Jilani told reporters, adding that the resolution has been sent to Prime Minister Narendra Modi.
Asma Zehra, another AIMPLB member, was quoted by BBC that Modi’s Hindu nationalist Bharatiya Janata Party (BJP) was focusing on the issue of triple talaq “basically because they want to interfere in our religion” so they can introduce a uniform civil code.
Back in Uttarakhand, Bano is mentally preparing herself for the legal battle ahead. “Right now, my only focus is to fight for my rights and my children.
“I have undertaken a mission that requires courage. I get that courage whenever I think of my children. I am certain change is just around the corner.”(Benar News)
Every child who grew up in the 90s and the early 00s has certainly grown up around Tom and Jerry, the adorable, infamous cat-chases-mouse cartoon. The idea of naughtiness and playing mischief had the standards that this particular series set for children and defined how much wreckage was funny enough.
The show's creators, William Hanna and Joseph Barbera initially named their characters Jasper and Jinx. They did not plan for the fame that Tom and Jerry brought them when they released a movie by the name of "Puss Gets the Boot". This movie featured a certain cat and mouse who were a notorious pair, named Jasper and Jinx. When the movie became a hit, the names of the characters were changed and the show shot to fame.
Tom and Jerry became a go-to cartoon for children in the early 00s, and it was one of those shows with a firm foundation, that had already been in the running for decades. The original template had been planned nearly 80 years ago, and the makers did not change it. The music that was played in the many episodes, made a breakthrough in its own way. It is the most easily recognizable melody with utterly nostalgic associations.
Today, Tom and Jerry is still a household name in homes where children love cartoons Image credit: wikimedia commons
A set of supporting characters were defined for the show, to occasionally take the focus off the original pair. There was a large, black woman named Mammy Two Shoes and a bulldog who took Jerry's side. Mammy Two Shoes was discontinued because her character portrayed racist tendencies. A tall white woman replaced her, who was kinder and loved mice. Either of the women's faces was never revealed.
Today, Tom and Jerry is still a household name in homes where children love cartoons. There are a host of other shows besides this that aim to replicate the same aspects of the cartoon but do not come close at all. Despite the immense amount of violence in the show, it is a beloved pastime of parents and children alike.
Keywords: Tom and Jerry, Cartoon, Hanna and Barbera, Television
One of India's leading private museums, the Museum of Art & Photography (MAP) Bengaluru, has released new primary research conducted by the ReReeti Foundation, on audience behaviour in India's cultural sector. While more than half of the respondents thought the arts and culture are essential, they rarely manage to make time for it. The majority (60.6 per cent), mostly young people under 30, felt Indian museums could present more engaging content, and most perceived culture as anthropological/ sociological. Of the diverse categories included, music emerged as the most popular cultural activity.
The report is based on a survey of 500 people, which included school and college students, professionals across sectors, homemakers and senior citizens. The first initiative of its kind in the cultural space, the report shares valuable insights into the behaviour and expectations of Indian audiences engaging with a broad range of cultural activities. As part of MAP's mission to foster meaningful connections between communities and the cultural sector globally, which includes its innovative digital programme Museums Without Borders, the report shares a wealth of insights that can help museums across the country understand their audiences better. As much as 60.6 per cent said Indian museums are not experimental enough, and can do more to create engaging content that is also relevant to surrounding communities.As much as 60.6 per cent said Indian museums are not experimental enough, and can do more to create engaging content that is also relevant to surrounding communities.
As much as 60.6 per cent said Indian museums are not experimental enough, and can do more to create engaging content that is also relevant to surrounding communities. | Photo by Annie Spratt on Unsplash
Speaking on the recent report, Kamini Sawhney, Director, Museum of Art & Photography (MAP), said, "MAP is focused on changing the notion of a museum in India, by enabling more relevant and inclusive programming, both online and in our space in Bengaluru. The audience research commissioned by MAP, and conducted by the ReReeti Foundation, provides valuable, and actionable insights which we hope will help museums across the country better understand their consumer base, improve decision making and deepen social impact." As much as 62.3 per cent college students and 47.6 per cent professionals/homemakers perceive culture as anthropological and sociological. Music was the most popular cultural event likely to be attended, followed by heritage tours and plays/comedy shows for Indian audiences.
Over 70 per cent of college students visit museums with family and friends; working professionals, homemakers and senior citizens also predominantly visit with groups/ spouses (indicating a need to focus on increased group programming/facilitation). As much as 68 per cent of people were optimistic about going outdoors for activities and events in 2021. As much as 60.6 per cent said Indian museums are not experimental enough, and can do more to create engaging content that is also relevant to surrounding communities.(IANS/MBI)
Keywords: Art, Culture, India, Museum, Music
What is the best way to save Goa from deforestation?
Drinking feni, may well be the answer, says the secretary of the Goa Cashew Feni Distillers and Bottlers Association Hansel Vaz, who on Thursday said, that sipping the state's unique alcoholic drink and making it popular would directly aid the greening of Goa's hills and other barren landscapes.
"To get more cashews, we need to plant more trees. I always say, by drinking feni you will save Goa, because we will be planting more cashew trees and we will have greener hills. The beauty of cashew is you do not need fertile land. You can grow it on a hill which can provide no nutrition. We will be able to grow more trees, if we can sell feni properly," Vaz said. Vaz's comments come at a time when the hillsides of the coastal state have witnessed significant deforestation for real estate development and for infrastructure projects. Feni is manufactured by fermenting and double distilling juice from the cashew apple.
Best way to keep Goa green is to grab yourself a glass of feni. | IANS
Addressing a press conference in Panaji, Vaz also said that the promotion of feni was also in sync with the Prime Minister's vision for India to go "vocal for local". "There is no conglomerate, multinational company owning the drink. So every time we sell feni, it is a direct cash injection into Goa. If you sell a feni cocktail in Calangute (a popular beach village), it makes a direct impact in Valpoi and Bicholim, because this money is going down there," the Association official said at a press conference in Panaji.
The Association held the media briefing to announce a road map ahead for the feni industry, especially vis a vis streamlining aspects related to production, standardisation and marketing of the brew to make it popular in other Indian states and abroad.
The efforts to streamline the state "heritage drink" comes a month after the Goa government notified a formal policy, 'Goa Feni Policy 2021', which covers 26 different varieties of feni distilled in the state. "There were many barriers related to feni, which the policy has now addressed," treasurer of the Association Tukaram Haldankar said. One such hurdle was the previous government classification, which described feni as "country liquor", which would deter tourists from purchasing the drink. The reclassification of feni as a state "heritage drink" has lent dignity to the brew which has been manufactured locally in Goa since the 16th century.
But there is more the government can do, along with the state's traditional distillers and manufacturers to promote feni, Haldankar said. | Photo by Ishvani Hans on Unsplash
But there is more the government can do, along with the state's traditional distillers and manufacturers to promote feni, Haldankar said. "We request the government to allow the sale of feni in duty free stores in airports and cruise liner terminals. The government should also support us through the department of Tourism, so that feni can be promoted in its programmes. iIf you go to Scotland, they promote Scotch. Goa should promote its feni to Goa," Haldankar said, adding that traditional distillers should also be given subsidies and other measures should be taken to standardise feni, which he said, "would require further subsidies and financial assistance from the government".
"It should be a standard product like scotch, champagne," Haldankar said. "Like Mexico's tequila, Russian vodka and Japan's sake, we need to export our feni across the country and the world and the local distillers should also benefit economically," president of the Association Gurudutt Bhakta also said. (IANS/ MBI)
Keywords: deforestation,cashew,distillers,association,government, goa, feni, India