Get subscribed to our newsletter
Get interesting updates to your email inbox.
The economic slowdown is worrying. They say it is a global and cyclical phenomenon, and that things will improve in due course. Perhaps. Yet, we need to worry because the Indian economy is complex, with multiple layers in its social system that are at various stages of economic stress. They cannot afford to be stressed any further and the impact of the slowdown will be severe in these fragile segments. The tragedy is that we are losing momentum rapidly and India is already headed for a sub 6 per cent GDP growth rate which is the lowest in many years. Data on manufacturing, employment and investment indicates that sector after sector is tightening the belt. The worry is that even this does not reflect the real gravity of the situation.
The official figures of GDP, employment, credit stress and similar data do not capture the informal sector where the impact is certainly worse. This data is not sufficiently robust and we need to be cautious in assuming that all is well based on these numbers. This may not matter as much when the economy is growing because the trickle down effect is positive all around, no matter how small. It is during the downturn that we need to worry. The current stress on the ‘hidden’ economies has the potential to destroy fragile ecosystems irreversibly. That will put us in serious trouble.
India’s ‘hidden’ economy is a formidable challenge. It is a plurality of village communities, agricultural under-employment, cottage industries of weavers, craftsmen and other marginal workers and microcosms that survive on uncertain incomes even in the best of times. Pulling them out of the under-employment, if not the poverty trap, requires serious and committed effort but policy makers have been shying away from tackling it.
Take the example of the handloom sector which in some ways is representative of the many other communities with similar economic struggles. This sector is one of the largest unorganised economic activities after agriculture and represents the informal economy that is struggling to survive. Handloom has been traditional India’s lifeline and the weavers are largely from the weaker sections of society with a legitimate claim on prosperity. Weaving is not only an integral part of the rural and semi-rural livelihood, it is also an exquisite art form that has been passed down in weaver families through generations. Weavers come from various religions, though 74 per cent of the weavers are Hindus and 17.5 per cent are Muslims. The latest government survey indicates that 75 per cent have not studied beyond middle school and, in fact, around 52 per cent have not gone beyond primary school.
If it wasn’t for a handful of people who believed in the richness of traditional art, the handloom weavers would be extinct by now. They would only be discussed in history books as a lost heritage that was once the pride of Indian culture and economic support for the communities. One such example is Chandra Jain in Bengaluru, who understands village communities because she has been working with them for almost three decades in some manner or the other.
For the past 15 years, she has been working with handloom weavers to promote their skills in profitable ways and says, “The hand woven fabric is a valuable and cultural heritage, sustained by transfer of skills from one generation to the other. The weavers are India’s heritage but unfortunately they continue to be a very vulnerable section of our society. In recent years it has become increasingly difficult for them to cope with the multiple constraints. They only know how to weave magical fabric, so intricate that even computerised machines can get stumped. Unlike power looms, the weaving skills are not mechanical processes. These skills are learnt right from early childhood through observation, experience and understanding of the creative expression while working with these master weavers. The master-weavers are exceptionally skilled but they are small communities and not commercial organisations. They have no skills in marketing, finance etc. and they need to be protected from and helped to cope with the painful onslaughts of modernisation and digitisation. Unless there is active support for them, the weavers may not survive in the era of mass production and technology.” Chandra has been giving talks on the beauty, varieties and techniques of India’s hand-woven textiles and the making process behind them, trying to create a market for the weaver, that could allow him to stay on in his line. She also works with a few master weavers, and continues to support their efforts.
There are many others like Chandra who believe that handloom is a major thread that binds the weavers, the artisans and the cotton farmer ecosystem as a community. This ecosystem is the fragile underbelly of the country’s economy and has to be helped to survive, not only economically but also as a society. This was recognised by Mahatma Gandhi even during the independence struggle. He emphasised khadi and charkha to help the local economy survive the onslaught of industrial looms and to ensure that the local weavers could eke out their living. Despite this, these craftsmen remain marginalised even today. It is distressing to see polyester and power-looms eroding the exquisite splendour of the traditional Banarasi weaves, Kanjeevaram, Chanderi, Ikat and other outstanding handloom techniques and products that are associated with different states of India.
Surely, it is time to ensure that handloom facilitation centres are provided more budgets and the state emporiums become more active in promoting handloom and crafts, rather than mark time as relics of the years gone by. Instead, in recent years, this community has become even more fragile and vulnerable. Demonetisation and GST impacted the weaver community seriously. Demonetisation was a setback for weavers who struggle with credit constraints and perforce operate entirely on cash transactions. For the uneducated weavers, GST is a complicated animal that diverts their focus from the critical effort of finding buyers to unfamiliar activities like digital compliances and filing returns, often at additional cost.
This recent effort that attempts to merge the informal sector into the formal economy by dictat, and without adequate preparation has been counter-productive and destructive. It is like a badly handled ‘M&A’ project. Mergers & Acquisitions are not easy even in the corporate world. Mergers are mammoth projects even for largely similar and organisationally strong companies. They are successful only when the merging companies minimise conflict and trauma between their different cultures. They identify facilitators, study the differences in their functioning, and address weaknesses in the process before attempting the cross over.
Similarly, when attempting to include the informal economy into the organised sector we need to first understand the reasons why they have remained excluded until now. We need to understand that the informal sector is marginalised because of fundamental compulsions and not because of choice. They have remained fragile because of lack of education, lack of familiarity with commercial procedures, lack of organisational capabilities, and essentially because there is a cultural mismatch between their work ethics and commercial processes. Dictats and surgical policies are successful only when the policy maker is a magician. Unfortunately, we do not have magicians. We only have politicians and their policies that transform economies on paper and in files. If we are realistic, we will need to address a lot of basic issues so that we can prepare the informal economy to transition into the world of taxable economic activity. This cannot be bypassed.
Despite its many contradictions, India has immense economic potential and its economy is unique. It is a beautiful tapestry of multiple cultures and multiple economies woven together. It is a delicate framework and a vibrant pattern of an organised economy, an agricultural economy and the extensive informal economy that have remained in a fragile equilibrium for decades. The artisans, the weavers, the craftsmen and the farmers who form the rural eco-system have sustained themselves with traditional skills and knowledge that has been passed down over generations. It is the essence of India’s mystique. They need to be protected and cannot be left to the vagaries of economic cycles.
India’s potential radiates from amongst others, its ability to grow as a modern economy while ensuring that the informal sector survives the onslaughts economic headwinds. The challenge for the government and its economists is to go beyond their captive think-tanks and seek solutions from experts actively involved in those sectors. They need to get real and activate handloom promotion bodies that are today sitting on the sidelines for want of resources and adequate budgets. The worry remains that if the GDP remains in a ‘tailspin’ and dives below the current 6 per cent, one by one these ‘hidden economies’ will run out of steam. It will be tough to revive them after that. (IANS)
The city of Delhi has seen it all; from sultanate rule, to dynasties, and to colonial rule. From monarchy to democracy, Delhi has gone through its phases. But, in order to know and explore the nuances of Delhi, you must read these beautiful books.
1. City of Djinns: A Year in Delhi by William Dalrymple
This book was written while Dalrymple was still flirting with his love for the Medieval India. The author writes, "Moreover the city- so I soon discovered- possessed a bottomless seam of stories: tales receding far beyond history, deep into the cavernous chambers of myth and legend," and just like this, Dalrymple takes you in a tour to discover Discover Delhi.
2. Delhi by Heart: Impressions of a Pakistani Traveller by Raza Rumi
This book explores how the author explores his identity as a South Asian Muslim and how his city of Lahore is a mirror image of Delhi. Rumi, in this book, tries to co-relate the past with the present by comparing its festivals, streets, and markets.
3. Delirious Delhi: Inside India's Incredible Capital by DavePrager
This book is quite interesting. The story of this book revolves around the lives of Dave and Jenny who have recently moved to Delhi when their firm began to go down. The city of Delhi in this book is shown through their eyes as they try to make their way in the city that holds together a very large population.
4. The Heart has its Reasons by Krishna Sobti, Translated by Reema Anand, Meenakshi Swami
The original title of this book is "Dil - o - Danish". This book tells the reader about the streets of Old Delhi and almost transport the reader back in the past. This book is basically set in the 1920's, and tells the tale of a man's extramarital affair, his children out of wedlock, black magic, and Chandni Chowk's rich culture of sweets and the perils of being a widow. Interestingly, many have compared the author of this book to Jane Austen.
5. Delhi: A Novel by Khushwant Singh
Who would talk about Delhi and not remember Khushwant Singh? This amazing book is just like a narrative of the author's fulfilled love affair with the city and with a eunuch. The narrator in this book is an aging man who is trying to discover the city. This book is truly a masterpiece, where it takes the readers on the history of Delhi glimpsing at what makes the city what it is– simply beautiful.
There are some of the Indian cities which are older than time. Therefore, we must know which cities are they, and what has been their history!
1. Varanasi (1200 BC–)
Varanasi is one of the oldest cities of India, and has been a center of religious and cultural activity since the Bronze Age. In fact, this city might have been in existence from a very long time, since it finds mention in the Rig Veda. It is believed that the city of Varanasi was thriving for more than 1600 years before the fall of the Roman Empire in Europe. This city is one of the holiest places for Hindus and Jains, and even Lord Buddha gave his very first sermon here in 528 BC. In Hinduism, it is believed that dying in Varanasi brings salvation, which is the reason why the city is always brimming with pilgrims.
2. Ujjain (700/600 BC–)
Ujjain was once considered as one of the most prominent cities in the Middle India. In fact, the name of this city is repeatedly mentioned in the literature of that period, i.e. in the works of stalwarts like Kālidāsa. This city has seen the rise and fall of numerous empires, from the Mauryas to the Avantis, Nandas, and even the Guptas. This city, just like Varanasi, is also considered as one of the holiest cities in India, and hosts one of the officially recognized Kumbh melas, the Ujjain Simhastha Kumbh, in which people across the world take place.
3. Madurai (500 BC–)
Madurai been a major center of culture and trade for more than 2500 years. In fact, the name of this city has been mentioned in the writings of the great traveler, Megasthenes, and has been ruled by several empires from the Pandyas and the Cholas to the Karnata, and finally the British. Interestingly, ‘'Koodal,' was one of its ancient name which means 'a congregation of learned men'. There is no doubt that Madurai was an epicenter of scholars and religious teachers in the southern part of India.
4. Thanjavur (300 BC–)
Thanjavur was formerly known as Tanjore. This city is pretty famous for its Tanjore style of painting, which is a traditional style that is characterised by the use of gold foil, religious imagery, and simple compositions. This city is best known for being the home of the Great Living Chola Temples, which is now a UNESCO World Heritage site. Till date, people across the world visit this place in order to experience its rich history and heritage.
By- Digital Hub
I prefer synthetic wigs as it isn't something that I would wear all the time - just when I look different. Additionally, their ease of use is an essential factor for me. However, suppose you're looking to wear a wig for a fashionable accessory or as a way for you to show your personality. In that case, I'd recommend buying multiple synthetic wigs of various styles and colors instead of only the one human hair wig at the same amount. However, be cautious - only purchase top-quality synthetic braids that are more expensive as you might be disappointed by the new style you've chosen.
Synthetic Vs Human Hair Wigs
A decent human hair wig will cost more than one made of synthetic. This is due to the supply of hair. While synthetic fibers are produced as needed, but long hair of women of good quality is in scarce supply. Human hair of the highest quality comes that comes from Eastern Europe, which is very low. The highest synthetic wigs are afro short wigs If you are looking for a human hair wig, the cost is more expensive and usually exceeds five hundred dollars, contingent upon the size. But you can find both kinds of wigs at a discount price from online stores that specialize in discount hair wigs. Cheap wigs aren't at any time inferior in quality; they're just not the latest models. If price is a concern, you should always purchase a high-quality synthetic wig instead of a low-quality human hair wig.
Require a Wig
If you're not sure of which wig you should pick, However, our suggestion is to choose the highest-quality human hair wig, especially if you plan to make it your style of the moment and wear it all day. Human hair wigs are the best choice for those who require a wig due to loss of hair. However, go for an artificial wig if you want to enjoy the way you look and change your appearance now and then.
Also read: Gemstones: Fashion Statements
In today's society, the wearing of a hair wig has become more common. A hair wig is an easy method to alter your appearance at any time you wish quickly. Women are more drawn to these wigs since they can change their hairstyle with ease. Wigs are usually worn by those who have shed their hair or those who wish to alter their hairstyle to be fashionable.
Human hair wigs on display at a store Image source: Photo by Markus Spiske on Unsplash
There is a variety of hair accessories in the market. They range from inexpensive to costly depending on their materials, style, and quality. If you're in search of a wig, then be sure to keep several factors in mind. First, the wig should be able to fit comfortably on your hair without making you appear odd. Additionally, the color of hair that is a part of the wig must match your physical appearance. Below are various hair accessories utilized by the majority of people.
If you are purchasing a human hair wig, make sure you know the origin of the hair. If you're looking to invest a few hundreds of dollars on a wig, it's recommended to purchase one of European hair. However, if the wig's label reads "human hair wig" without stating the origin for the hair, it's most likely made of Asian hair.
Also read: Latest Monsoon Fashion Trends
Human hair wigs have many advantages:
Human hair wigs last longer than synthetic ones
Human hair is soft and natural to the touch.
Human hair wigs can be dyed and styled as your hair
Human hair wigs "breathes" and your scalp won't sweat more than it does under one
Human hair wigs need to be styled at least once per wash
Human hair wigs are costly
While you can find numerous styles of synthetic wigs, but there aren't all fibers produced in the same way; for example, wigs that are costume-related for Halloween are typically made of lower quality fibers, which are expensive and appear to be the hair wig. For Halloween parties, this is okay, but for everyday use, you'll need a wig that looks like it's been growing around your head. On the other hand, contemporary synthetic materials utilized in top-quality designer wigs look highly practical for those who want to look realistic.
Disclaimer: (This article is sponsored and include some commercial links)