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These 2 Indian Families Have Kept Their Culture Alive in Timaru City of New Zealand

Registered in 2012, the Cultural Society helps promoting Indian cultural celebrations along with all the diverse communities

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Keeping Hindu Culture Alive
Very few Indian reside in Timaru city, New Zealand. Wikimedia
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  • The South Canterbury Indian Cultural Society bagged the award for arts and culture by the Trustpower Timaru District Community Awards
  • Very few Indians live in Timaru but they show cooperation and solidarity when it comes to celebrating Indian festivals
  • Battu and Hari family are an example of the Indians keeping their culture alive in a foreign land

New Zealand, August 23, 2017: In the recent 2017 Trustpower Timaru District Community Awards for New Zealand, South Canterbury Indian Cultural Society bagged the winner’s prize in the arts and culture category. The award recognizes the efforts put in by the Cultural Society to spread its cultural celebrations with the majority of the people.

Post the victory, Timaru Herald’s reporter Rachael Comer visited two humble and welcoming Timaru Indian families. Her purpose was to investigate how miles away from the homeland to a strange land, the families have successfully kept their cultural identity alive.

ALSO READ: Differently-abled Indian girl wins New Zealand achievement award

The first door that the reporter knocked was the Battu Family. In September 2011, Akhil Battu along with wife Ravinder Battu moved to the Timaru city with their three-month-old daughter. Hailing from Punjab, the Battus resided in Auckland. But after four months, Primeport Timaru offered Akhil a job.

Akhil, who is a marine engineer, has traveled to many parts of the world. For a long time, he had stayed away from home. But now that he has his own family, he chose New Zealand to start a settled life.

The Battus have settled well with their two daughters Mannat and Mehar, who are six and two years old respectively. While the Kiwi lifestyle has been great for the Battu family, the Indian couple has not forgotten their culture.

Their decor of their house is an Indian and New Zealand mix. Many of the items, including the curtains, are Indian.

The couple also dines on Indian cuisine throughout the week. The daughters carry Indian cuisine for school lunch. However, it is not enforced on the children, it is them who love the Indian food. Mannat even shared how her friends at school love her lunch.

The couple also ensures to speak their native language and have explained to the children about the importance of knowing multiple languages. Punjabi is the most preferred language of use at home.

The couple prefers to have a spiritual belief rather than a religious belief. The whole family does meditation on a daily basis. The parents, as well as the kids, watch Indian TV channels. They are also vegetarian.

Mr. Battu admitted that his pay grade in India was better than his job in New Zealand, but he wanted a higher standard of living for his family.

The couple agrees that the few Indians who live in Timaru are extremely cooperative.

Next was the Hari family who had been living for quite some years now in the Timaru City. In 2003, Kashyap Hari hailing from Gujarat, came to Timaru when there very few Indians. Hari worked as a chartered accountant in the same firm as his brother.

He did go back to India in 2008 and went to a function with his parents where young girls and boys could meet. That is where he met his wife, Namrata. The couple got married and came to Timaru.

Namrata expressed her amazement as she recalls how she had never been out of India. She felt different initially but gradually settled.

The couple now live in Timaru with their two children. The Hindu family is strictly religious. Kashyap Hari imported a copper temple from India where the family prays every early morning. The family usually lights a candle while praying.

The family’s favorite food includes dahi, chapati, and rice. The family also celebrates a number of Hindu festivals to keep their culture alive.

The South Canterbury Indian Cultural Society:

Registered in 2012, the Cultural Society helps to promote Indian cultural celebrations along with all the diverse communities. Many Indian festivals such as Holi, Rakhi, Navratri, Diwali etc. are hosted by the Society for all of the New Zealand to enjoy. On the Diwali celebrations, more than 500 visitors come to the event.

Indian hospitality, including singing, dancing and Indian food is exclusive to these events. It is a sincere effort to promote the Hindu culture.

– Prepared by Saksham Narula of NewsGram. Twitter @Saksham2394


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The Other Side of “Hindu Pakistan”

Although, the mainstream parties stay away from nominating Hindus, this time there are many independent Hindu candidates contesting from general seats — mostly from the Sindh province

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Hinduism
The Hindu population in Pakistan is about 1.8% according to the 2018 census, 0.2% more than that of the 1998 and the 1951 figures.

Sagarneel Sinha

Congress MP Shashi Tharoor’s remark that India would become a “Hindu Pakistan” if the BJP is elected again in 2019, sparked off a major debate among the political circles of the country. BJP didn’t let the opportunity go by launching a scathing attack on Tharoor and his party for insulting Hindus and Indian democracy, forcing the Congress party to distance itself from its own MP’s comment. Only one year is left for the next general elections and in a politically polarised environment such comments serve as masala for political battles where perception is an important factor among the electorates.

Actually, Tharoor, through his statement, is trying to convey that “India may become a
fundamentalist state just like its neighbour — Pakistan”. Tharoor is a shrewd politician and his remarks are mainly for political gains. The comments refer to our neighbour going to polls on 25 th of this month which has a long history of ignoring minorities where the state institutions serve as a tool for glorifying the religious majority bloc and ridiculing the minorities. This compelled me to ponder about the participation of the Hindus — the largest minority bloc of the country, in the upcoming polls.

There are total 37 reserved seats for minorities in Pakistan — 10 in the National Assembly
(Lower House), 4 in the Senate (Upper House) and 23 in various state legislatures — 9 in the Sindh assembly, 8 in Punjab and 3 each in Balochistan and Khyber Pakhtunkhwa. Pakistani Hindus, like other minorities have the dual voting rights in principle. But the reality is they have no rights to vote for their own representatives as the seats are reserved — means the distribution of these seats are at the discretion of parties’ leadership. Practically speaking, these reserved seats are meant for political parties not for minorities. In case of general seats, it is almost impossible for a Hindu candidate to win until and unless supported by the mainstream parties of the country. The bitter truth is — the mainstream parties have always ignored the Hindus by hesitating to field them from general seats. In 2013, only one Hindu candidate — Mahesh Kumar from the Tharparkar district won from a general seat, also became the only minority candidate to make it to the National Assembly from a general seat. This time too, he is nominated by the Pakistan People’s Party (PPP) — a major centre-left party of Pakistan. However, there are no other Hindu candidates for a general seat from the two other significant centre-right parties — former Prime Minister Nawaz Sharif’s Pakistan Muslim League-Nawaz (PML-N) and cricketer turned politician Imran Khan’s Tehreek-E-Insaf (PTI). Although, there is a Hindu candidate named Sanjay Berwani from Muttahida Qaumi Movement (MQM) — a Karachi (capital of Sindh province) based secular centrist party of Pakistan.

Shashi_tharoor
Congress MP Shashi Tharoor’s remark that India would become a “Hindu Pakistan” if the BJP is
elected again in 2019, sparked off a major debate among the political circles of the country.

The Hindu population in Pakistan is about 1.8% according to the 2018 census, 0.2% more than that of the 1998 and the 1951 figures. It means that despite the state’s hostile policies, Hindus have been able to remain stable in a highly Islamist polarised society. 90% of the Hindu population of the country lives in the Sindh province. Hindu population in Umerkot,Tharparkar and Mirpur Khas districts of the Sindh province stands at 49%, 46% and 33% respectively — making them the only three substantial Hindu districts of the country. The three districts have 5 National Assembly and 13 Provincial seats. However, Hindus have never well represented from these seats.

Although, the mainstream parties stay away from nominating Hindus, this time there are many independent Hindu candidates contesting from general seats — mostly from the Sindh province. Many of them belong to the Schedule caste — the Dalit community. A recent report based on Pakistan Election Commission’s data says that out of 2.5 lakh women of Tharparkar district, around 2 lakh of them are not included in the electoral list — means that they are not entitled to vote for the upcoming general elections. All over the country, there are about 1.21 crore women voters who will not be able to vote in the elections. The reason is the lack of an identity card. Most of them are poor who are unable to pay the expenses required for an identity card. This has made difficult for independent Hindu Dalit candidates like Sunita Parmar and Tulsi Balani as most of their supporters will not be voting in the upcoming polls. In Tharparkar district, around 33% percent are the Hindu Dalits — brushed aside by the mainstream parties. The reserved seat candidates are based on party nominations, where mainly the upper caste Hindus are preferred. Radha Bheel, a first time contestant and the chairperson of Dalit Suhaag Tehreek (DST), a Dalit organisation, says that the fight is for the rights of the lower socio-economic class and scheduled castes. Sunita, Tulsi, Radha and the other independent Hindu candidates know
that the possibility of winning from the general seats is bleak but for them the contest is for their own identity — an identity never recognised by the political parties and the establishment of Pakistan.