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By Niala Mohammad, Yusuf Jameel
The internet shutdown in India’s Muslim-majority state of Jammu and Kashmir, which shows no signs of abating and has been the longest lockdown in a democracy, is taking a toll on the local economy and has led to the loss of thousands of jobs, according to rights groups and analysts.
Access Now, a global digital rights group that has been monitoring the situation in Kashmir, told VOA the “loss of connectivity in the valley” because of the shutdown has been “devastating to the local economy.”
“India’s internet shutdown in Kashmir is the longest ever in a democracy,” Raman Jit Singh Chima, Access Now’s senior international counsel and Asia Pacific policy director, told VOA.
“The Kashmir Chamber of Commerce has gone on record to speak of the immense economic cost that the internet shutdown has caused to the region, undermining the very economic goals that the Union Government promised it would drive through integrating the area into the wider Indian Union,” Chima added.
The lockdown has been in place since August, when New Delhi revoked Kashmir’s semiautonomous status and imposed a curfew on the region, including shutting down the internet.
The government defended its decision, saying it was a temporary measure to prevent possible terrorist attacks.
In a televised address to the nation in August, Prime Minister Narendra Modi said, “The Kashmir decision will bring positive changes in the lives of the common man. It would mean the protection of Indian laws, industrialization, a boost in tourism and, therefore, more employment opportunities.”
However, opposition parties in the country argue the opposite is happening.
“You have redefined the definition of normalcy, the J&K [Jammu and Kashmir] definition of normalcy now prevails in the rest of the country. This is uncaring and unthinking government,” Indian National Congress said on twitter this week in reference to what’s happening in Kashmir and the passage of a recent controversial law.
India’s parliament recently approved legislation that allows Hindus, Christians and other religious minorities who are living in India illegally to become citizens. The applicants must prove they were persecuted because of their religious beliefs in neighboring Bangladesh, Pakistan or Afghanistan.
However, the law does not apply to Muslims, which critics say is discriminatory.
Terrorism or protests?
India’s government, led by the ruling Bharatiya Janata Party (BJP), defends its continued lockdown of internet connectivity in Kashmir as a deterrent to terrorist attacks.
While briefing the country’s lawmakers in November, Indian Home Minister Amit Shah, a close ally of Modi, said the internet would be restored as soon as local authorities felt it was appropriate.
“There are activities by our neighbors in the region, so we must keep security in mind. Whenever local authorities see fit, a decision will be taken to restore it [internet service],” Shah said, referring to Pakistan’s alleged interference in the region.
India has accused Pakistan’s intelligence agency of fomenting instability in Kashmir by supporting local militant groups, a charge Islamabad has denied.
Some analysts, however, say the internet lockdown is largely designed to prevent collective political protests.
“The stated reason [by the Indian government] was to contain possible terrorist attacks. In my view, it is largely designed to prevent collective political protests of any sort,” Sumit Ganguly, a professor of political science and the Tagore Chair in Indian Cultures and Civilization at Indiana University, told VOA.
Other analysts, such as Ashok Swain, a professor of peace and conflict studies at Uppsala University in Sweden who follows Indian politics, said the reasons behind the Indian government’s decision to shut down the internet in Kashmir are multifaceted.
“As I see [it], the real reason for [the] internet shutdown is not to restrict communication within Kashmir Valley, but to restrict Kashmir’s communication with [the] outside world,” Swain said, adding the government is more concerned about its global image as a democracy.
“By taking away the internet, [the] regime is also controlling the local media and its publication as the journalists are dependent on [the] regime’s mercy to communicate with [the] outside world and to contact with their offices,” Swain said.
Sheikh Ashiq, the president of the Kashmir Chamber of Commerce and Industry, told VOA that there has been a rapid rise in unemployment and a significant drop in Kashmir’s cottage industry.
“Our handicraft sector, that is solely based on the internet, is at a standstill. As a result, 50,000 artisans are jobless,” Ashiq said, adding that the export of its heritage industry handicrafts had declined by 62%.
Experts say the action against Kashmir has led to losses in tourism, health care, education and in the communications industries.
“The state economy has lost more $1.5 billion due to [the] lockdown. Several companies, whose operations were internet-dependent, have been closed,” Swain said.
The internet lockdown “has affected education, health service and even regular movement of the people, creating a severe humanitarian crisis. Business, particularly fruit trade and tourism, have [been] affected severely,” he added.
Young Kashmiri entrepreneurs like Muheet Mehraj see a bleak future in Kashmir, as the internet shutdown has placed a cloud over future employment prospects.
“If something doesn’t change for the better with time or our internet isn’t resumed, then I don’t understand what I am going to do in the future,” Mehraj told VOA.
Many businesspeople told VOA they have been forced to leave Kashmir to earn an income.
Syed Mujtaba, the owner of Kashmir Art Quest, shifted his business to Delhi because of the lockdown.
“Eventually, my family and my own logic told me it was best to leave Kashmir,” Mujtaba told VOA.
“Now I am in Delhi, you know … in search of new opportunity … and halfheartedly so, to be honest. My heart is still in Kashmir and will always remain in Kashmir,” he added.
The government, however, continues to paint a normal picture of the situation on the ground.
“The situation in Kashmir does not need to be normalized. The situation in Kashmir is already normal,” Home Minister Shah told lawmakers last month.
Ashiq, of the Kashmir Chamber of Commerce, paints a different picture.
“We are handed a narrative of development. However, we do not see any form of development,” he said. (VOA)
Diwali is arguably one of the most auspicious and celebrated holidays in South Asia. It is celebrated over the span of five days, where the third is considered most important and known as Diwali. During Diwali people come together to light, lamps, and diyas, savour sweet delicacies and pray to the lord. The day has various origin stories with the main them being the victory of good over evil. While the North celebrates the return of Lord Rama and Devi Sita to Ayodhya, the South rejoices in the victory of Lord Krishna and his consort Satyabhama over evil Narakasura.
Narakasura- The great mythical demon King
Naraka or Narakasur was the son of Bhudevi (Goddess Earth) and fathered either by the Varaha incarnation of Vishnu or Hiranyaksha. He grew to be a powerful demon king and became the legendary progenitor of all three dynasties of Pragjyotisha-Kamarupa, and the founding ruler of the legendary Bhauma dynasty of Pragjyotisha.
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Narakasura was created, grew up to be strong and powerful but he was not satisfied with it, so he decided that he would worship Lord Brahma. He performed severe penance and was driven by the power of his penance; Lord Brahma appeared before him. Narakasura knew his mother loved him dearly so he asked Lord Brahma to grant him a boon that he would only die by the hands of his mother, Bhumidevi. Lord Brahma smile and ultimately granted him the boon.
Narakasura burst out laughing as Lord Brahma vanished. He thought no mother would kill their child so Lord Brahma had made him immortal. Drunk and maddened by his own power Narakasura brought all the kingdoms under his control and targeted Swargalok (Heaven). Even Indra (King of Gods) and demi-gods had to retreat in front of Narakasura. He kidnapped and took 16,000 women from the palaces as prisoners. Troubled by Naraksura's deeds the gods rushed to Lord Vishnu for a solution.
Lord Krishna and Devi Satyabhama were born to kill Narakasura
Lord Vishnu was born as Lord Krishna and Narakasura's mother Bhumidevi took the avatar of Krishna's wife Satyabhama. As Satyabhama, Bhumidevi was unaware of the knowledge of Naraksura being her son. Aditi the mother of all gods approached Satyabhama crying for help with bloodied ears as Narakasura had torn off the glowing earrings from the ears of Aditi.
Satyabhama was furious on gaining the knowledge of Narakasura's atrocities she asked Krishna to fight the demon king while she fights alongside him. Krishna agreed and they attacked the great fortress of Narakasura, riding his mount Garuda with his wife Satyabhama.
The furious battle unleashed. Krishna defeated Narakasura's general Mura and came to be known as Murari (the killer of Mura). Narakasura used several divine weapons against Krishna, but Krishna slew all those weapons effortlessly. The demon hurled a shakti towards Krishna, which mildly hurt Krishna and he fell unconscious. Upon this sight Satyabhama was enraged, she furiously pulled out a weapon of her own and hurled it at Narakasura's chest. Anxious Satyabhama turned to her fallen Lord, Krishna got up with a smile and he was completely fine. He was only playing his part. It was Satyabhama who was an incarnation of Bhoomidevi, whose hands were destined to slay Narakasura.
ALSO READ: Choosing Environment-Friendly Diwali
Lord Krishna and Goddess Satyabhama had put an end to the Narakasura's kingdom of evil. As Narakasura lay on his deathbed he realised that Satyabhama was no one but an avatar of his own mother. He requested a boon from his mother, for no one to mourn his death. Instead, he wished for people to celebrate it with light and colours. They freed the 16,000 women who later married Lord Krishna to restore them of their honour in society, retrieved Mother goddess's earrings. This day is celebrated as 'Naraka Chaturdashi' popularly known as Choti Diwali - the day before Diwali as the triumph of good over evil.
Keywords: Diwali festival, goddess Laxmi, demon king, Lord Krishna, Satyabhama, the festival of light, Naraksura, Narak Chaturdashi
For all the great inventions that we have at hand, it is amazing how we keep going back to the safety pin every single time to fix everything. Be it tears in our clothes, to fix our broken things, to clean our teeth and nails when toothpicks are unavailable, to accessorize our clothes, and of course, as an integral part of the Indian saree. Safety pins are a must-have in our homes. But how did they come about at all?
The safety pin was invented at a time when brooches existed. They were used by the Greeks and Romans quite extensively. A man named Walter Hunt picked up a piece of brass and coiled it into the safety pin we know today. He did it just to pay off his debt. He even sold the patent rights of this seemingly insignificant invention just so that his debtors would leave him alone.
Anyone wearing safety pins that were visible began to be associated with the rock movement in the 70s. Image credit: Wikimedia Commons
Later, he even invented the sewing needles and a couple of other important inventions but never kept any of the patent rights.
When the punk rock tradition took over in the seventies, safety pins became a fashion rage. They were used as piercings and to patch clothes together. Anyone wearing safety pins that were visible began to be associated with the rock movement. In some cultures, the safety pins have become symbols of good luck.
Keywords: Safety-pins, Punk Rock, Brass, Accessories, Walter Hunt
In South India, Deepavali marks the end of the monsoon and heralds the start of winter. The festival is usually observed in the weeks following heavy rain, and just before the first cold spell in the peninsula. The light and laughter that comes with the almost week-long celebration are certainly warm to the bones, but there is still a tradition that the South Indians follow to ease their transition from humidity to the cold.
Just before the main festival, the family bathes in sesame oil. This tradition is called 'yellu yennai snaana' in Kannada, or 'ennai kuliyal' in Tamil, which translates to 'sesame oil bath'. The eldest member of the family applies three drops of heated oil on each member's head. They must massage this oil into their hair and body. The oil is allowed to soak in for a while, anywhere between twenty minutes to an hour. After this, they must wash with warm water before sunrise.
Women applying oil to the heads of men Photo credit: Indians in Kuwait
In some parts of the peninsula, soap is not used to wash off the oil because it nullifies its effects. Some cultures who do not like the oil to remain in any way on their skin wash it off with shikakai and herbs, which is a paste that is traditionally used as a substitute for soap. Sometimes, the oil is heated with flowers and spices as well and is less sticky than in its pure form.
The purpose of this ritual is to cleanse the body, detoxify it, and produce heat in it. Sesame is a very heaty substance and tends to heat up the body. This heat, or 'usshna' in Kannada, prepares the body to face the sudden cold that comes to the peninsula immediately after Diwali. South India has no smooth transition weather-wise from monsoon to winter. There are a few days of stable, rainless weather, and suddenly the cold winds descend.
In many ways, the celebration of Diwali is centered around preparing for winter, considering the amount of heat and light the rituals consist of – lighting lamps, bursting crackers, and consuming warm treats. Those who practice these rituals earnestly find the shift in seasons and weather quite pleasant.
Keyboards: Sesame Oil Bath, Diwali Ritual, Traditional Sesame Oil Bath