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Nazi Protests in American Soil and Obsession with Jews: “Unite the Right” Rally in Charlottesville (US) suffuses with Anti-Semitism and Anti-Black Racism Logic

This Saturday, However, was not like the usual Saturdays. In the world outside, Swastikas were being displayed and slogans were being shouted

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Anti Semitism and white supremacy
A man holding up a sign reading "Deplorables and Alt-Right Unite". Wikimedia
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  • “Unite the Right” rally on August 12 in Charlottesville, Virginia was about protecting a statue of Robert E. Lee
  • The rally soon suffused with anti-black racism and anti-Semitism
  • President Trump blamed both the sides for the violence 

New Delhi, August 23, 2017: The “Unite the Right” rally On Saturday, August 12, in Charlottesville, Virginia, which was seemingly about protecting a statue of Robert E. Lee, spreading the message of white supremacy, was soon suffused with anti-black racism and anti-Semitism.

Saturday evening in a Jewish home is a sight to watch. Some look forward to restart their work, others pleased to use their cell phones again. Whatever it be, the end of Sabbath is an auspicious time when the holiness leaves, giving way to the regular week again. One makes the best of this time, to be able to deliver the approaching week happily, the reason why people at this time wish each other a “Shauva Tov,” or a good week.

This Saturday, However, was not like the usual Saturdays. In the world outside, Swastikas were being displayed and slogans were being shouted.

“I was in Israel and as I breathed the spices our sages teach us to comfort our soul while we lose our Shabbat spirits, this ritual barely prepared me for the news that was waiting on the other side. I turned my phone on, only to learn that a rally of White Supremacists and neo-Nazis took place in Charlottesville, Virginia and that those in attendance were shouting that ‘Jews will not replace us’ I realized immediately that it was not, in fact, going to be a shavua tov,” Said Jessica Spengler in a report published in Manhattan Jewish Experience website.

President Trump, two days later, blamed both the sides for the violence in Charlottesville. “I think there is blame on both sides. You had a group on one side that was bad. You had a group on the other side that was also very violent. Nobody wants to say that. I’ll say it right now,” He said, according to The New York Times report.

In a reaction to which, “Our president not only held counter-protesters to the same moral deficiency as the Nazis themselves but also claimed that not all people at the Unite The Right rally were antisemites. That might technically be true but not the kind of unequivocal condemnation of racism and bigotry we need to hear from the top,” Jessica mentioned.

ALSO READ: Jewish cemetery becomes the fresh hunt of rising Antisemitism in US

“I rarely speak of Israel as a safe haven also since America has been a safe option for Jews for as long as I’ve been alive. The 1800’s saw large waves of immigration to the land of Israel due to the pogroms occurring in Eastern Europe. The rising anti-Semitism reinforced in Europe by 20th century Fascism brought, even more, refugees to what would eventually become the Jewish State. But here’s the kicker: as a Jewish American, I never had to put myself in their shoes. After all, we live in America! But the images of white supremacists and neo-Nazis marching with swastikas in America in 2017 jolted me and got me thinking…maybe Israel is still needed as a safe haven even for us?” Jessica who’s herself a Jew living in America added.

Jessica believes it’s our responsibility to confront racism and all forms of bigotry, particularly anti-Semitism. She finds it important to speak against the bigotry in America but holds, that to continue to strengthen Israel is equally essential.

– prepared by Samiksha Goel of NewsGram. Twitter @goel_samiksha

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Why should we talk about Race?

Dr Kumar Mahabir, an anthropologist, brings out the topic of discrimination

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Race has always been a big deal whenever its been spoken about around the globe.
Race has always been a big deal whenever its been spoken about around the globe. Pic by Dr. Munish Raizada taken at the Race exhibition at Chicago History Museum. November 2017
-By Dr Kumar Mahabir
Even academics like me who often view certain topics through the lens of race sometimes
receive negative attention and judgement. Some people feel that speaking or writing
rationally about race is counter-productive and even racist.
Indo-Caribbean people (Indians), in particular, tend to receive condemnation when they
examine topics on the basis of race. Indian victims are often criticised for reporting
discrimination.
On the other hand, Afro-Caribbeans (Africans) receive either indifference or praise when they discuss race. For example, the following comment by a black calypsonian, published in a Trinidad national newspaper, drew praises: “In the midst of black consciousness in the 1970s, Bro Superior told black people ‘No matter where yuh born, Yuh still African’” (Guardian Nov 12, 2017).
Discussing race objectively with empirical data and statistical evidence is not racist. Racism
is the belief that another race of people is inferior. This attitude results in discrimination,
antagonism and domination individually, politically, economically and otherwise.
Race, ethnicity, class, sex, religion, nationality, geography, etc. are valid, legitimate and
appropriate social categories of difference in examining historical and contemporary issues.
Why should someone who talks objectively about race be criticised as a racist? Should we
also condemn someone who uses sex as a mode of inquiry as being sexist? To do so would be ignorant, biased and unfair.
In a recent public broadcast, the Prime Minister of multi-racial Trinidad and Tobago (T&T)
advised some citizens “not to see race in everything we do” (Express Sept 22, 2017). This ill- informed statement was made in relation to the mixed responses he received when he
appealed to citizens to open their homes to displaced Dominican refugees who were devastated by Hurricane Maria.
On the contrary, people should be encouraged to “see race” as well as sex (gender), class, nationality, geography and types of social identity. Studying race can reveal differences in the form of disparities, disadvantages, inequalities, power and privilege which have structured human life in the past and present. To overlook race would be to ignore the elephant in the room.
Criminologist and social psychologist Dr Ramesh Deosaran wrote a book entitled Inequality,
Crime & Education in Trinidad and Tobago: Removing the Masks (2016). He found that there was a toxic relationship among race, class, gender, family and geography, resulting in African students performing the worst in the education system.
Deosaran wrote: “Wittingly or unwittingly, the education system, to a large extent, becomes a racially segregated system. And with academic achievement also stratified by race” (page 163). His data showed that while 47% of African students went to university three years after secondary school, as much as 72% of Indians did so, and 49% of the Mixed group also attended.
Prospective students of Whitman College in the USA are encouraged to enrol in its Race and Ethnic Studies programme. They are told that “ideas about race and ethnicity have been central at many points in world history and remain salient today, whether we talk about ethnic pride or ethnic cleansing, about multicultural diversity or racial discrimination.”
Race and ethnicity are often used interchangeably. However, race refers to biological features (bone structure, facial features, hair texture, skin colour, etc.) and ethnicity denotes cultural traits (history, customs, religion, family-type, values, music, food, etc.).
In the Caribbean Examination Council (CXC) CSEC Social Studies syllabus, Section A
(Individual, Family and Society) comprises of a content section that explains characteristics
of the population. These characteristics include age, sex, occupation, religion and ethnicity. In the CXC CAPE Sociology syllabus under Unit 1, Module 3, Social Stratification is
conceptualised according to status mobility, gender, class, colour, caste, race and ethnicity.
The topic of race and ethnicity is studied not only in sociology but also in history,
anthropology, cultural studies, visual culture, media, literature, communication, law, health,
human rights, gender, political science, economics, geography, public policy, international
relations, social psychology, etc.
In a research paper entitled “Understanding race and crime in Trinidad and Tobago,”
criminologist Dr Randy Seepersad (2017) found that most of the murderers, victims, accused and prisoners are Africans. His disaggregated data demonstrated that most of the violent crimes are committed by blacks against blacks.
In 2011, former National Security Minister John Sandy said, “We must recognise that it is
people looking like me who are being murdered, mothers like my mother, God rest her soul, who are out there weeping more than any other race” (Express Sep 3, 2011).
Race has always been a major factor in voting in all general elections in T&T. This form of
ethnic polarisation has been well documented by pollsters such as SARA, NACTA, ANSA
McAl and H.H.B. & Associates Ltd. Most Africans and Mixed persons support the PNM
while most Indians vote for the PP/UNC.
 
Dr. Kumar Mahabir is an anthropologist who has published 11 books. He lives in Trinidad.