Thiruvananthapuram, September 19, 2017 : Legendary playback singer K.J. Yesudas has been given permission to pray at the famed Sree Padmanabhaswamy temple here on the occasion of Vijayadashami, a member of the erstwhile Travancore Royal family said on Monday.
As per the tradition of the Sree Padmanabhaswamy temple, anyone who believes in Hinduism is given permission to pray. Yesudas, born to a Roman Catholic family, in a letter sent through a special messenger to the temple authorities, sought permission to pray. The issue was discussed by the temple on Monday and the permission was granted.
Vijayadashami falls on September 30, and Yesudas will also render a song that day at the temple.
Speaking to IANS, Aditya Varma of the royal family, confirmed that the executive committee meeting of the temple has given permission for Yesudas to pray at the temple.
“He has to follow all the rules and regulations stipulated and if he does that he can come and pray,” said Varma.
The representative of the royal family is a member of the temple committee.
Yesudas has always said that despite singing numerous songs on Lord Guruvayoorappan, he is yet to see the deity at the famed Sree Krishna Temple, Guruvayoor in Thrissur district, as the temple bars non-Hindus from entering.
Yesudas in his signing career, that has entered its 56th year, has recorded more than 100,000 songs 14 languages.
He was awarded the Padma Shri in 1975, Padma Bhushan in 2002 and the Padma Vibhushan in 2017. (IANS)
The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara's philosophy and the transparent interface it has with scientific discoveries today.
Title: Adi Shankaracharya: Hinduism’s Greatest Thinker; Author: Pavan K. Varma; Publisher: Tranquebar Press; Pages: 364; Price: Rs 699
This must be one of the greatest tributes ever paid to Shankaracharya, the quintessential “paramarthachintakh”, who wished to search for the ultimate truths behind the mysteries of the universe. His genius lay in building a complete and original philosophical edifice upon the foundational wisdom of the Upanishads.
A gifted writer, Pavan Varma, diplomat-turned-politician and author of several books including one on Lord Krishna, takes us through Shankara’s short but eventful span of life during which, from having been born in what is present-day Kerala, he made unparalleled contributions to Hindu religion that encompassed the entire country. Hinduism has not seen a thinker of his calibre and one with such indefatigable energy, before or since.
Shankara’s real contribution was to cull out a rigorous system of philosophy that was based on the essential thrust of Upanishadic thought but without being constrained by its unstructured presentation and contradictory meanderings.
He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita. He wrote extensive and definitive commentaries on each of them. Of course, the importance he gave to the Mother Goddess, in the form of Shakti or Devi, can be traced to his own attachment to his mother whom he left when he set off, at a young age, in search of a guru and higher learning.
Against all odds, Shankara created institutions for the preservation and propagation of Vedantic philosophy. He established “mathas” with the specific aim of creating institutions that would develop and project the Advaita doctrine. He spoke against both caste discriminations and social inequality, at a time when large sections of conservative Hindu opinion thought otherwise.
Shankara was both the absolutist Vedantin, uncompromising in his belief in the non-dual Brahman, and a great synthesiser, willing to assimilate within his theoretical canvas several key elements of other schools of philosophy. He revived and restored Hinduism both as a philosophy and a religion that appealed to its followers.
Varma rightly says that it must have required great courage of conviction as well as deep spiritual and philosophical insight for Shankaracharya to build on the insights of the Upanishads a structure of thought, over a millennium ago, that saw the universe and our own lives within it with a clairvoyance that is being so amazingly endorsed by science today. The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara’s philosophy and the transparent interface it has with scientific discoveries today.
Shankara wrote hymns in praise of many deities but his personal preference was the worship of the Mother Goddess. The added value of the book is that it has, in English, a great deal of Shankara’s writings. Unfortunately, most Hindus today are often largely uninformed about the remarkable philosophical foundations of their religion. They are, the author points out, deliberately choosing the shell for the great treasure that lies within. This is indeed a rich book. (IANS)