New Delhi: Kerala’s quintessential art form, Kathakali, will meet its Spanish counterpart Flamenco to give a feminist twist to Mahabharata in the capital on Friday.
Titled ‘Draupadi’, the hour-long show combines techniques and aesthetics of the traditional Kerala dance-drama and Flamenco. Themed on an episode from the Mahabharata, it brings together the ideas of Madrid-based director Cesar Lorente Raton and his team comprising a ballerina along with half-a-dozen artistes.
Hosted by Kerala Tourism , the collaborative work will have renowned Spanish danseuse Bettina Castaño in the role of Draupadi, the wife of the five Pandava brothers.
Cesar, who shares nearly a decade-long relation with Kerala, has been artistically cooperating with Kerala Tourism from 2004. “I took one episode that I had seen being performed in Kathakali — and used it to express my concern about horrific crimes and abuse against women in all parts of the planet,” he said.
Cesar noted that Draupadi, in the Vyasa classic, was made into a commodity to be pawned during a gamble by her husband. “She is later humiliated in public. It shows how women were treated as objects as far back as 3,000 years ago. I chose this story, as it has a universal theme, which anyone can relate to,” he said.
Bijulal Narayana Pillai and Biju Kumar Gopalan Nair are the stage artistes from Kerala who would be performing. Accompanying them will be Sumesh Gopalan on the chenda and Rajeev Nalinakshan on the maddalam, besides Juan Gotan and Jesus Garrido on the guitar. Indian pop-star Suneeta Rao and singer Radakrishnan Nanu will be lending their voices.
The production will be staged at Kerala House at 7 PM.
Hurling anti-left maneuver during Janaraksha Yatra Kerala, Indian BJP National President Amit Shah launched serious allegation against the ruling CPM government for triggering political violence and imputed to Chief Minister Pinarayi Vijayan the culpability for the mass killings of party workers in the state.
The BJP Chief traced back the origin of violence-centric politics in ”God’s Own Country” to the inception of the Communist regime. “Left always paralyses the state it rules. West Bengal and Tripura witnessed similar political vehemence under the CPM government”, elucidated the President.
Criticizing the Human Rights Activists of the nation, Amit Shah pointed out that they are very selective when it comes to what they support. “You turn your eyes away when our workers die. Why is there no march in Delhi? Violence has no color. More than 120 workers of the BJP have succumbed due to political violence so far. What was their fault? They were working for the betterment of Kerala”, complained the BJP Chief.
Acclaiming BJP’s ideology enthusiastically, Shah called upon the people to join as workers. Addressing the gathering at ‘Janaraksha Yatra Kerala’, the President added that family members of the deceased have stood by the BJP and he wouldn’t let the martyrdom of the workers go waste.
Amit Shah inaugurated the ‘Janaraksha Yatra Kerala’ at Payyannur to protest against alleged killings of party workers. The “padayatra” was led by the party’s State President Kummanam Rajashekhharan.
The National President of BJP attributed the diminishing power of the CPM to their increasing reliance on political violence. Apart from CPM, the once dominating Congress is also losing momentum thereby giving BJP the opportunity to flourish with their ideology. “More the mud of violence, more the lotus will bloom” added Shah.
The BJP Chief assured his party workers and volunteers that BJP would fight the war with CPM until emerging victorious. Shah declared, “We must all unite against the rule of the Left Government.”
Shortly after the launching of the yatra, three BJP workers adorning the National Highway 66 were ambushed by anonymous men on Monday. During his address, Shah alleged that the assailants were CPM cadres who have also destroyed BJP flags in the area.
Meanwhile, Uttar Pradesh Chief Minister Yogi Adityanath is ready to augment the saffron stand with his visit to Kerala on Wednesday. As per the report of Times Now, Adityanath will basically be in the Muslim-dominated district of Mallapuram.
Thiruvananthapuram | New Delhi, Sep 13, 2017: Kerala Catholic priest Tom Uzhunnallil, abducted by terrorists in Aden in March last year, has been rescued from captivity from an undisclosed location in Yemen.
External Affairs Minister Sushma Swaraj tweeted about the release of the Catholic priest, who was abducted in March last year.
“I am happy to inform that Father Tom Uzhunnalil has been rescued,” she said.
The priest’s release was achieved through the intervention of the Oman government.
According to reports reaching Kerala, after his release the priest was flown from Yemen to Muscat in the Sultanate of Oman.
He has left Oman on a chartered flight — either for New Delhi or for the Vatican, reports said.
The media in Oman confirmed the news of the release of the priest and posted a picture of him — standing in a room with the picture of the Oman king in the background.
He will be flown to Kerala later in the day.
Expressing happiness at the news, the priest’s brother Mathew Uzhunnallil said their prayers have been finally answered.
A spokesperson of the church Fr C. Jimmy told the media that the news has been received with a great sense of happiness.
In March 2016, militants barged into a care home for the elderly set up by Mother Teresa’s Missionaries of Charity in Yemen’s Aden and shot dead many people, including four nuns of the charity organisation, among whom one was from India.
After the shooting, the militants took away the Catholic priest. Since then, other than a few videos released from time to time, there has been no news of his whereabouts.
Uzhunnalil’s ancestral home in Ramapuram in Kottayam district is presently shut as two of his brothers live abroad, while another lives in Gujarat. (IANS)
Despite an active feminist movement, women in Islamic countries continue to remain outside areas of attention
Outrage emerged following Muslim chess player’s decision to not wear a hijab during a game, an issue that is yet to come under the radar of the Western feminists
August 22, 2017 : Unless you have been living under a rock, you would know the magnanimity of the worldwide feminist movement in support of women’s rights to be treated as equals irrespective of their nationality, religion or sexual orientation.
Upon comparison to the mainstream Western feminism, mentions of Islamic feminism do not occupy evident, or for what matter, visible part of conversations.
In 2014, artist Atena Farghadani was sentenced to an imprisonment of 12 years for posting a satirical caricature on Facebook as a protest against the proposed legislation against women’s rights and birth control. She was held guilty for ‘spreading propaganda’.
In 2015, 26-year old Iranian-British Ghoncheh Ghavami was arrested in Tehran for trying to attend a men’s volleyball match.
In 2014, Loujain al-Hathloul, a human rights defender in Saudi Arabia was first arrested for driving cars in a kingdom where it is forbidden. She was more recently re-arrested in June 2017, the exact reason for which has not been made public. However, Amnesty International believes the arrest has been made to curb her peaceful efforts to defend women’s rights.
Today, Farghadani, Ghavami and Loujain al-Hathloul have been reduced to mere names on a list of millions of women whose basic rights have been mercilessly desecrated.
Feminism’s guilty secret: It does not support All Women but only those it approves of.
But American feminists are yet to speak up about these injustices- they continue to be too occupied with their own victimization to raise voice against the injustices meted out to women like Farghadani.
The Western activist-feminists today are undoubtedly absorbed in struggles to liberate themselves from the grasp of the oppressive male hegemony. However, in their fights against phantom epidemics and unnecessary grievances, the gender activists today have deviated from the real fight against inequality.
In the last two years, Western feminists have often turned to social networking platforms to raise issues, draw attention and mobilize support. While the increasingly global reach of online networking sites like Twitter, and Facebook, and the inherent power of ‘hashtag activism’ can largely assist women find solidarity , the latest trend has been a far cry from the real cause.
In the last two years, some of the widely used hashtags were #FreeTheNipples, #LesPrincessesOntDesPoils or #PrincessesHaveHair and #BigUndiesOutForSam.
The former was a campaign to de-sexualize women’s breasts and the next promotes acceptance of body-hair on women. The third campaign drew support from women in favor of comfortable under-garments for women. Imagine, if the imprisoned Muslim women of Iran and Afghanistan, who lack political rights and are vulnerable to physical violence because of their faith, were to tweet, what would they say about these struggles? Will these be the issues they would raise, I doubt.
The World Economic Forum asserts an inverse relationship between women rights and states with Islam as dominant religion.
The Forum’s Global Gender Gap Report 2016 placed Islam as the dominant religion in the lowest ranking 44 states for women rights and equality (that means states un-supportive of womens’ rights). Evidently, in states that the report claims most supportive of women rights, the density of Islam followers is very low.
It will be wrong to say that because women in Islamic countries suffer at the hands of misogyny, the Western women should compromise with less serious prejudices. However, what needs to be highlighted is why feminist actions continue to be restricted to physical borders. Women in different corners of the world today have one thing in common – their fight for basic rights as upheld in the Universal Declaration of Human Rights. Why then are the so-called liberal women’s rights activists only raising issues of one section of people and not for all?
Feminism includes all races, genders and sexualities. If your feminism isn't intersectional, it isn't feminism at all.
In the Western liberal societies, the hijab has very recently emerged as a symbol of resistance to Islamophobia, against policies from President Trump’s administration aiming to establish divisions between ‘them’ and ‘us’. Western feminists have, since long, defended a woman’s right to wear the hijab. However, very little is talked about girls who ‘choose’ to not don the veil.
In January, Dorsa Derakhshani, an 18-year old Iranian chess grandmaster refused to wear a hijab at a tournament in Gibraltar and instead chose to wear only a headband. Her decision to defy the Iranian law which calls upon all women to wear a headscarf in public drew massive flack from staunch radical Muslims, following which she was kicked out of the national team.
The Somali born Ex-politician and feminist critic, Ayaan Hirsi Ali, who herself wore the burqa as a teenager, strongly believes that the debate over the controversial head covering is no more about religious or cultural practices but about the equality of women. “Expecting half of humanity to go around covered in black sacks is just evil sexism,” she had written for a report published in The Australian.
The author has repeatedly expressed her concern over the apathetic stance of western feminists in support of liberal Muslim women for which she has been increasingly labeled as ‘Islamophobic’.
However, what needs to be understood here is that raising questions on cultural practices in Islam does not make one Islamophobic.
American philosopher, Martha Craven Nussbaum had rightly pointed out that the feminist theory heeds diminutive consideration to struggles of women outside United States. While this may come across as demeaning to some, that does seem like the present day state of affairs.
The need of the hour is to shatter the dominant opinion which holds that Islam and feminism are not consistent and that one can either be a Muslim or associated with feminism but not both. This, however, can only stem from a larger understanding that human rights- including rights of women, are meant for all and not just a few and definitely must not be restricted by religion.
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