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Lipstick Under My Burkha: Celebration of Girl Code and The Bond of Female Friendship

Alankrita Srivastava's heart-warming portrayal of the glory of simple female friendships touches the heartstrings of the critics and viewers alike

Lipstick under my burkha
The four small town women bond as they catch up for a smoke in Lipstick Under My Burkha. Wikimedia
  • Alankrita Shrivastava’s ‘Lipstick Under My Burkha’ is possibly the most talked about film of 2017
  • The film celebrates womanhood and all that comes with being a woman 
  • The film shines in portraying the precious female friendships we form in our day-to-day lives

July 23, 2017: Alankrita Shrivastava’s ‘Lipstick Under My Burkha’ is definitely one of the most controversial movies in the history of Indian cinema. The fearlessly feminist film not only gives a voice to the lipstick dreams of the protagonists but also successfully portrays the universal emotions, frustrations, and desires that drive the women of the film. But not just that, this critically acclaimed film also sheds some light on a topic very few Hindi movies have focused on before — the girl code, or the unconditional bond of female friendship. Hollywood has given us shows like Sex and the City or movies like Bridesmaids, but the concept still is relatively unfamiliar when it comes to Bollywood even though there have been a few mention-worthy female friendships in movies now and then.

Kudos to 'Lipstick Under My Burkha' for once again reminding us why our girl-gang is one of the… Click To Tweet

Men have this growing misconception that the mere reason for the existence of women is nothing but their omnipotent presence. Women dress for them, live for them, shape their lives around them. Here’s where they are wrong- women do all of that in equal measure for other women, too, perhaps even more so because women tend to be appreciated by other women more. Let’s be honest here, who buys a 50 dollar lipstick for a guy who won’t even be able to identify which shade of red it is! From random friends we make at the bar restrooms to the closest female friends – what matters is that nothing else can empower a woman more than the support of another, and it is sometimes our only hope. This certainly is a concept that Alankrita Shrivastava’s ‘Lipstick Under My Burkha’ understands and portrays very well.

Possibly the most talked about film of 2017, ‘Lipstick Under My Burkha’ revolves around the lives of four very different women who live in the same neighborhood in Bhopal. In no time, the viewers find themselves intertwined with Usha (Ratna Pathak Shah), Shireen (Konkona Sen Sharma), Leela (Aahana Kumra), and Rehaana (Plabita Borthakur) who live their regular lives with some extraordinary secrets. This concept is so familiar to the crores of women in India because that sums up their daily lives. While the four women deal with the men of their lives- the dads and the boyfriends and the husbands – all mostly awful yet somewhat similar, the women, just like all of us, without asking or realising, end up finding supporters and listeners in other women.

Also read: Redefining the Essence of Lost Feminism in India

This is not just an on screen story. When the film was being targeted by haters and narrow-minded men, Ekta Kapoor did not hesitate to step in as the distributor of the film,  and she promoted and supported Alankrita and her film every chance she could.


Alankrita has managed to capture to perfection how women take a stand for each other and pull each other up. The ladies help each other out through out the film, whether it’s a little girl literally holding a scared Ratna Pathak Shah’s hand while she takes her up an escalator, or a mother daring to become a nude model to raise her daughter. Women show up for other women in the film and that is beautiful to watch. We see Rehaana doing everything she can to impress her college’s most popular girl because she wants to be in her band while the boyfriend is almost an aside in this track. Shireen can be seen sharing inappropriate jokes with the housewives who are her customers. In another scene, when a mortified Usha runs out of a swimsuit store and runs into Shireen, she tries to cover it up by offering to forgive her rent, but then Shireen buys that swimsuit for her. Here’s where the beauty of the film lies. In any other movie, these scenes would easily be sidelined, nothing related to the main plot. But Alankrita lets these small yet significant moments take the center stage, just like they are in our daily insignificant lives. And just like this, ‘Lipstick Under my Burkha’ becomes as real as a movie can be.

'Lipstick Under My Burkha' celebrates womanhood and all that comes with being a woman Click To Tweet

Also, the film never underestimates the complexity of female relationships. In the film, as in life, some of the worst things that happen to women are constructed by other women. The women in the film carry out several questionable actions, whether out of spite or desperation or plain old sheer lack of a moral compass. People often have the idea that feminists praise women no matter what they do and happily ignore the wrongdoings. Needless to say, that is just an illusion. The film does not glorify the wrongs. In the world we live in, the women around us lift each other up and tear each other down constantly, ‘Lipstick Under My Burkha’ is fully aware of that and that is another reason the film is so successful in saying exactly what it wants to say.

Let’s hope more directors dare to portray the reality like Alankrita Shrivastava’s bold lipstick.

– prepared by Durba Mandal of NewsGram. Twitter @dubumerang

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5 Women Whose Caliber, Achievements Would Inspire You

Women these days are spearheading in many sectors across the Globe and those listed below are some examples of the leading ladies.

Indra Nooyi. Wikimedia
  • Women like Sheryl Sandberg, Arundati Bhattacharya, Indra Nooyi, Ursula Burns and Annie Wintour have achieved powerful positions defeating the patriarchal norms.
  • They are an inspiration to the millions wanting to succeed in life.

Sep 15, 2017: There was a time when very few names like Indira Gandhi and Kalpana Chawla were heard in the names of empowered women. But, times have certainly changed as every girl next door is now educated and independent. She is not just breaking the stereotypes but also setting a benchmark for a million more to become like her.

With a new wave of feminism being witnessed across the world, women are not just getting into various sectors but also leading it. Below are the examples of the World’s most powerful women whose work and strength are truly inspiring!

  1. Sheryl Sandberg

    Sheryl Sandberg.  Wikimedia.

Sheryl Sandberg, who served as the Chief Operating Officer for Facebook for four years has played an imperative role in the firm’s success. She is now a board member of the enterprise. Sandberg has been a strong advocate of feminism and equal work pay. She has also founded, an organization for the empowerment of women across the globe.

2. Arundhati Bhattacharya

Arundhati Bhattacharya. Wikimedia.

Arundhati Bhattacharya is the current Chairman of the State Bank of India (SBI) and one of the most successful bankers of India. She has been a  crucial part of the digitization of the system of SBI; thereby, keeping it at the number one position in the list of Indian banks. In 2016, Forbes magazine listed her as the 25th most powerful woman in the world. Arundhati also focused on making the organisation employee-friendly, especially for women.

Also Read: You Might be able to add Video Reviews to Google Maps Soon!

3. Indra Nooyi

Indra Nooyi. Wikimedia.

Indra Nooyi, the current chairperson and Chief Executive Officer (C.E.O) of PepsiCo is one of the most renowned names in the world business. From Forbes to Times, she has featured in the list of world’s most powerful women many times. Despite the heavy competition in the market, PepsiCo has not just retained its position in the market but reached unprecedented heights under her leadership.

4. Ursula Burns

Ursula Burns. Wikimedia.

Ursula Burns, the chairman of Xerox Corp is a role model for every woman out there. Fighting all odds and racism, she has reached a spot where she is known as one of the most influential personalities in the world. She was the first African-American woman to become the head of a Fortune 500 company.

She was the C.E.O of Xerox for from 2009-2016. She successfully established the company as a service provider, rather than just a manufacturer of printers and copiers during her tenure as the C.E.O.

5. Anna Wintour

Anna Wintour. Pixabay.

Anna Wintour, British-American journalist, who has been the editor-in-chief of Vogue for almost two decades.

In 2013, Vintour became the artistic director for Vogue’s publisher, Conde Nast. Her trademark of a pageboy bob haircut and dark sunglasses has been extremely followed. She has always been praised for her support lent to the young fashion designers.

by Megha Acharya of  Newsgram. 

NewsGram is a Chicago-based non-profit media organization. We depend upon support from our readers to maintain our objective reporting. Show your support by Donating to NewsGram. Donations to NewsGram are tax-exempt.

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‘We shouldn’t have feminism in society’: Kangana Ranaut

Kangana Ranaut
Kangana Ranaut. IANS

Mumbai, Sep 15, 2017:  Bollywood actress Kangana Ranaut, often caught in controversies due to her outspoken nature, says she is not a man-hater, and that she hopes to see a society which does not need feminism.

The National Award-winning actress was present here at the Jagran Cinema Summit on Friday. During an interaction session here, she was asked about her opinion on feminism and why some people called her a ‘man-hater’ after her fiery interviews in the last couple of weeks.

In response to that, Kangana said: “No, I am not a man-hater for sure… I think feminism is something… a sorry state to be in any society. The gender equality should be there, where feminism doesn’t need to act like a medicine on inequality.

“We should not have feminists, we shouldn’t have all these things… We shouldn’t have feminism in society.”

Kangana has always made some unusual choices in films — be it “Fashion”, “Tanu Weds Manu”, “Queen” or “Simran” — and how bold she is about making statements on her struggles in her personal and professional life.

Asked about her courage, Kangana said: “See, a person’s opinion shouldn’t have to do anything with her profession. My profession should not determine my voice as an individual. I think before an actress, I am a woman and a citizen of this country with a free voice, and my voice should be free from all baggage.” (IANS)


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Equal Yet Divided? Feminists Maintain Silence Over Muslim Woman’s Choice to Not Wear Hijab: What’s Wrong With Present Day Feminists

The Western activist-feminists today are undoubtedly absorbed in struggles to liberate themselves from the grasp of the oppressive male hegemony

muslim women
Western feminists continue to defend a woman’s right to wear the hijab. Then why is little talked about girls who ‘choose’ to not wear it? Pixabay
  • Despite an active feminist movement, women in Islamic countries continue to remain outside areas of attention
  • Outrage emerged following Muslim chess player’s decision to not wear a hijab during a game, an issue that is yet to come under the radar of the Western feminists

August 22, 2017 : Unless you have been living under a rock, you would know the magnanimity of the worldwide feminist movement in support of women’s rights to be treated as equals irrespective of their nationality, religion or sexual orientation.

Upon comparison to the mainstream Western feminism, mentions of Islamic feminism do not occupy evident, or for what matter, visible part of conversations.

  • In 2014, artist Atena Farghadani was sentenced to an imprisonment of 12 years for posting a satirical caricature on Facebook as a protest against the proposed legislation against women’s rights and birth control. She was held guilty for ‘spreading propaganda’.
  • In 2015, 26-year old Iranian-British Ghoncheh Ghavami was arrested in Tehran for trying to attend a men’s volleyball match.
  • In 2014, Loujain al-Hathloul, a human rights defender in Saudi Arabia was first arrested for driving cars in a kingdom where it is forbidden. She was more recently re-arrested in June 2017, the exact reason for which has not been made public. However, Amnesty International believes the arrest has been made to curb her peaceful efforts to defend women’s rights.

Today, Farghadani, Ghavami and Loujain al-Hathloul have been reduced to mere names on a list of millions of women whose basic rights have been mercilessly desecrated.

But American feminists are yet to speak up about these injustices- they continue to be too occupied with their own victimization to raise voice against the injustices meted out to women like Farghadani.

The Western activist-feminists today are undoubtedly absorbed in struggles to liberate themselves from the grasp of the oppressive male hegemony. However, in their fights against phantom epidemics and unnecessary grievances, the gender activists today have deviated from the real fight against inequality.

ALSO READ Exclusive: 12 Sexist Remarks that Every Woman can relate to!

In the last two years, Western feminists have often turned to social networking platforms to raise issues, draw attention and mobilize support. While the increasingly global reach of  online networking sites like Twitter, and Facebook, and the inherent power of ‘hashtag activism’ can largely assist women find solidarity , the latest trend has been a far cry from the real cause.

In the last two years, some of the widely used hashtags were #FreeTheNipples, #LesPrincessesOntDesPoils or #PrincessesHaveHair and #BigUndiesOutForSam.

The former was a campaign to de-sexualize women’s breasts and the next promotes acceptance of body-hair on women. The third campaign drew support from women in favor of comfortable under-garments for women. Imagine, if the imprisoned Muslim women of Iran and Afghanistan, who lack political rights and are vulnerable to physical violence because of their faith, were to tweet, what would they say about these struggles? Will these be the issues they would raise, I doubt.

The World Economic Forum asserts an inverse relationship between women rights and states with Islam as dominant religion.

The Forum’s Global Gender Gap Report 2016 placed Islam as the dominant religion in the lowest ranking 44 states for women rights and equality (that means states un-supportive of womens’ rights). Evidently, in states that the report claims most supportive of women rights, the density of Islam followers is very low.

It will be wrong to say that because women in Islamic countries suffer at the hands of misogyny, the Western women should compromise with less serious prejudices. However, what needs to be highlighted is why feminist actions continue to be restricted to physical borders.  Women in different corners of the world today have one thing in common – their fight for basic rights as upheld in the Universal Declaration of Human Rights. Why then are the so-called liberal women’s rights activists only raising issues of one section of people and not for all?

In the Western liberal societies, the hijab has very recently emerged as a symbol of resistance to Islamophobia, against policies from President Trump’s administration aiming to establish divisions between ‘them’ and ‘us’.  Western feminists have, since long, defended a woman’s right to wear the hijab. However, very little is talked about girls who ‘choose’ to not don the veil.

ALSO READ:  Being feminine: How far are we from understanding feminism in its real form

In January, Dorsa Derakhshani, an 18-year old Iranian chess grandmaster refused to wear a hijab at a tournament in Gibraltar and instead chose to wear only a headband. Her decision to defy the Iranian law which calls upon all women to wear a headscarf in public drew massive flack from staunch radical Muslims, following which she was kicked out of the national team.

The Somali born Ex-politician and feminist critic, Ayaan Hirsi Ali, who herself wore the burqa as a teenager, strongly believes that the debate over the controversial head covering is no more about religious or cultural practices but about the equality of women. “Expecting half of humanity to go around covered in black sacks is just evil sexism,” she had written for a report published in The Australian.

The author has repeatedly expressed her concern over the apathetic stance of western feminists in support of liberal Muslim women for which she has been increasingly labeled as ‘Islamophobic’.

However, what needs to be understood here is that raising questions on cultural practices in Islam does not make one Islamophobic.

American philosopher, Martha Craven Nussbaum had rightly pointed out that the feminist theory heeds diminutive consideration to struggles of women outside United States. While this may come across as demeaning to some, that does seem like the present day state of affairs.

The need of the hour is to shatter the dominant opinion which holds that Islam and feminism are not consistent and that one can either be a Muslim or associated with feminism but not both. This, however, can only stem from a larger understanding that human rights- including rights of women, are meant for all and not just a few and definitely must not be restricted by religion.


NewsGram is a Chicago-based non-profit media organization. We depend upon support from our readers to maintain our objective reporting. Show your support by Donating to NewsGram. Donations to NewsGram are tax-exempt.
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