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By Kashish Rai
“The word ‘Shiva’ means literally, that ‘which is not’. On another level when we say ‘Shiva’, we are referring to a certain Yogi, the Adiyogi or the first Yogi and also the Adi Guru, the first Guru.”
“Shiva” who is known as Mahadeva is one of the chief deities of Hindus. He is considered as the supreme being within ‘Shaivism’, one of the major traditions within contemporary Hinduism. He is known as “The Destroyer” within the Trimurti, the Hindu Trinity that includes Brahma and Vishnu.
With context to the Hindu Mythology, Shiva is the supreme being who creates, protects and transforms the Universe~ But Shiva is beyond this identity. Who is Shiva? Is he a god or a construct of collective imagination? Or is there a deeper meaning to Shiva? Revealed only to those who seek? Jaggi Vasudev, an Indian yogi and author popularly known as “Sadhguru” explains it all!
Sadhguru says, “Today, modern science is proving to us that everything comes from nothing and goes back to nothing. The basis of existence and the fundamental quality of the cosmos is vast nothingness. The galaxies are just a small happening – a sprinkling. The rest is all vast empty space, which is referred to as Shiva. That is the womb from which everything is born, and that is the oblivion into which everything is sucked back. Everything comes from Shiva and goes back to Shiva.”
Sadhguru also stresses upon the fact that more often Shiva is described as a non-being. He is not described as the light but as darkness. Here, Sadhguru describes that the light is not eternal in comparison to the darkness. He says, “Light is not eternal. It is always a limited possibility because it happens and it ends. Darkness is a much bigger possibility than light. Nothing needs to burn, it is always – it is eternal. Darkness is everywhere. It is the only thing that is all pervading.”
Sadhguru tells that in some places in the west, Shiva is considered to be a Demon!
He says that if we look at it as a concept, there isn’t a more intelligent concept on the planet about the whole process of creation and how it has happened.
Shiva: Being the Adiyogi & One and The Same!
Sadhguru further explains that “Shiva refers to both “that which is not,” and Adiyogi, because in many ways, they are synonymous. This being, who is a yogi, and that non-being, which is the basis of the existence, are the same, because to call someone a yogi means he has experienced the existence as himself.”
When we talk about Shiva as “that which is not,” and Shiva as a yogi, in a way they are synonymous, yet they are two different aspects. Because India is a dialectical culture, we shift from this to that and that to this effortlessly. One moment we talk about Shiva as the ultimate, the next moment we talk about Shiva as the man who gave us this whole process of yoga.
Shiva is Beyond Any Perception!
Sadhguru has stressed upon the fact that Shiva is beyond the image and perception of what people see in through Indian Calender art.
He says that, “Calender Artists have made him a chubby-cheeked, blue-colored man because a calendar artist has only one face. Why would a yogi like Shiva look chubby-cheeked? If you showed him skinny it would be okay, but a chubby-cheek Shiva – how is that?”
In the yogic culture, Shiva is not seen as a God. He was a being who walked this land and lived in the Himalayan region. As the very source of the yogic traditions, his contribution in the making of human consciousness is too phenomenal to be ignored.
Devotional Manifestation: Ancient Shiva Temples
Sadhguru says that in India since the the Ancient times, temples were built mostly for Shiva. It was only in the last 1000 or so years that other temples came up.
He writes, “The word Shiva literally means ‘that which is not.’ So the temple was built for ‘that which is not.’ ‘That which is’ is physical manifestation; ‘that which is not’ is that which is beyond the physical.”
There are thousands of Shiva temples in the country, and most of them don’t have any form as such. They just have a representative form and generally it is a linga.
“The Adiyogi Shiva does not belong to the past, he belongs to the future”
At many places, Sadhguru has stressed upon this fact that if you read through the Shiva Purana, you cannot identify Shiva as a good person or a bad person. He is Sundaramurthy, the most beautiful. At the same time, nobody can be more horrible than him!
Shiva is a terrible combination of everything put together…
(About Sadhguru: Named one of India’s 50 most influential people, Sadhguru is a yogi, mystic, a bestselling author & poet. Sadhguru has been conferred the “Padma Vibhushan” by the Government of India in 2017, the highest amongst the annual civilian awards, accorded for exceptional and distinguished service.)
Super model and actress Hailey Bieber said she is lucky to have a husband like Justin Bieber, refuting rumours of the ace singer not treating her properly. Hailey was speaking at singer Demi Lovato's podcast '4D With Demi Lovato', dailymail.co.uk reported.
Talking about her popstar husband and rumours around their marriage, Hailey said: "I think one of the biggest things is you have to know what the truth is behind everything. You know, there's so many narratives that float around about me, about him, about us together." She addressed the rumours point blank as she said: "There's one big fat narrative that goes around that's like, 'Justin is not nice to her, and that he mistreats her', and I'm just like, it's so far from the truth, and it's the complete and utter opposite."
Hailey went on to set the record straight about Justin, who she married in 2018. She said: "I really am lucky to say I'm with someone who is extremely respectful of me, who makes me feel special every single day. So when I see the opposite of that, I'm just like, 'Huh?' And everybody around who knows us personally would say the same thing." (IANS/ MBI)
Keywords: Hailey Bieber, Justin Bieber, husband, respectful, truth, married
Among the Tamil epics written during the Sangam age, only a few survived to this day. Manimegalai is one such. It is written as a sequel to the Sillapadikaram, taking the story forward of Kovalan and Madhavi's daughter, Manimegalai. The Sillapadikaram is about the injustice of the Madurai kingdom in the execution of Kovalan, which turned Kannagi, his wife into a goddess seeking vengeance for her husband's death. Kovalan, before his death, has an affair with a court dancer, Madhavi, and his daughter, Manimegalai, is said to begin a different tradition among the Tamils.
The epic, written by Sattanar, introduces Buddhism to Dravidian culture, something that has been alien to them for years. Manimegalai is the protagonist, who flees constantly from the pursuit of Chola prince Udhayakumara, and tries to lead an ascetic life. Throughout the plot, Buddhist tenets are used to avoid the culmination of a love-story. Manimegalai is believed to be the anti-love story sequel to the Sillapadikaram.
A complete work of Tamil epic written by hand on leaves Image source: wikimedia commons
The Sillapadikaram was written by a Jain monk, Illango Adigal, and Sattanar, uses the sequel to question Jainism. It is almost a political battle between two new religions competing for a place in a predominantly Hindu society. Parts of Manimegalai even go to the extent of opening ridiculing Jain practices and beliefs.
Critics of Tamil literature have stated that while the Tamil epics have great poetic significance, they are inferior to other world epics when it comes to clearly portraying religious affiliations. In fact, they refer to the newer religions with an infant's perspective. Some scholars have found that Sillapadikaram has more ethical substance than its sequel, but in and of itself, despite being written by a Jain monk, reads like Hindu poetry (Subhramanya Aiyar, 1906).
Keywords: Manimegalai, Sillapadikaram, Tamil Epic, Sattanar, Ilango Adigal, Chola kingdom, Sangam Age, Buddhism
The Covid-19 pandemic could act as an inflection point to shift India's growth model from being consumption driven to investments-led. In its Ecoscope report, Motilal Oswal Financial Services, said: "With Covid-19 hurting India's 'Household' (HH) and 'Government' sectors adversely, the continuity of strong consumption growth is in question."
"On the contrary, with listed companies' financial positions improving and an uptick in household investments in the Real Estate sector (called physical savings), the narrative of investment-led recovery is gaining momentum." The report prescribed that various economic participants - households, governments, listed companies, and unlisted corporates -- to increase their fixed asset investments in the immediate future based on their financial position.
The Covid-19 pandemic could act as an inflection point to shift India's growth model from being consumption driven to investments-led. | Photo by Fusion Medical Animation on Unsplash
At present, the listed and unlisted corporate sector accounts for only about half of total investments in India. The 'HH' sector including unincorporated enterprises accounts for 35-40 per cent in India's investments, while the remaining 12-13 per cent is contributed by centre and states governments. Besides, the report cited that demand environment is expected to remain subdued due to weak financial position of 'HH' and government sector.
"Despite household investments picking up strongly in 2HFY21, given that Indian households bore the maximum brunt of Covid-led losses in CY20 (and CY21), we believe household spending would remain subdued over the next few years." It further pointed out that unless 'HH', 'Unlisted Corporate', and government sectors can improve their financial positions -- leading to a demand uptick -- a strong revival in investments seems challenging. (IANS/ MBI)
Keywords: India, covid, pandemic, growth, household, government, investment