Tuesday November 12, 2019
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Malaysian Rapper’s Dog Video Sparks Claim of Insulting Islam

"I am not afraid because I believe Malaysia has justice,"

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Wee Meng Chee, left, a Malaysian rapper popularly known as Namewee, is escorted by plainclothes policemen on his arrival at the magistrate court in Penang, Malaysia. VOA

Malaysian police said a popular ethnic Chinese rapper has been detained over complaints that his latest music video featuring dancers wearing dog masks and performing “obscene” moves insulted Islam and could hurt racial harmony.

It was the second time in two years that Wee Meng Chee, popularly known as Namewee, has been investigated over his music videos.

Police said in a statement that Wee was detained Thursday after they received four public complaints that his video marking the Chinese year of the dog had “insulted Islam and could negatively impact racial unity and harmony.”

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In the video entitled “Like a Dog,” Wee sits on a chair in a public square in the government administrative capital of Putrajaya with dancers wearing dog masks around him. Several of them mimic the “doggy-style” sex move. A green domed building in the background led some people to speculate it was filmed in front of a mosque, leading to criticism, but Wee later said it was the prime minister’s office.

The song includes the sounds of dog barks from various countries. In an apparent reference to government corruption, Wee sings that dogs in Malaysia go “mari mari, wang wang,” which in the Malay language means “come come, money money.”

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Dogs are considered unclean by Muslims, who account for 60 percent of Malaysia’s 32 million people. Pixabay

 

Several ministers have called for Wee to be arrested. He has defended the video as a form of entertainment and said he has no intention of disrespecting any race or religion.

Earlier Thursday, Wee posted a picture on Facebook of himself at the federal police headquarters as he was wanted by police for questioning.

“I am not afraid because I believe Malaysia has justice,” he said.

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Previous controversies

In 2016, he was detained after enraged Malay Islamic activists lodged complaints that a video titled “Oh My God,” which was filmed in front of various places of worship and used the word “Allah,” which means God in the Malay language, was rude and disrespectful to Islam. He was not charged.

In one of his earliest videos, he mocked the national anthem and was criticized for racial slurs. He also produced a movie that was banned by the government in 2014 for portraying national agencies in a negative way.

Race and religion are sensitive issues in Malaysia, where the ethnic Malay majority has generally lived peacefully with large Chinese and Indian minorities since racial riots in 1969 left at least 200 people dead. (VOA)

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Research Says, Hindu Kids are More Likely to Believe that Hinduism Equals to Being Indian

The findings, published in the journal Child Development, also suggest that Muslim children feel no less Indian because of their faith

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If Muslim children were to equate being Indian with being Hindu, they could very well feel conflicted about being Indian or being Muslim. Pixabay

When it comes to the question of who is a true Indian, the country’s Hindu children are more likely than their Muslim peers to connect their faith to their national identity, according to new research from the University of California, Berkeley.

“Our results indicate that by age 9, Hindu children have already internalised an ‘Indian equals Hindu’ association, and we show that this association predicts children’s support for policies that favor Hindus over Muslims,” said study senior author Mahesh Srinivasan, Associate Professor of Psychology at UC Berkeley.

The findings, published in the journal Child Development, also suggest that Muslim children feel no less Indian because of their faith, indicating they are shielded from religious nationalist messaging and able to identify both as Indian and as Muslim, added Srinivasan.

“If Muslim children were to equate being Indian with being Hindu, they could very well feel conflicted about being Indian or being Muslim. We know from other research that disconnection from one’s own national, ethnic, or religious group is bad for mental health and other life outcomes,” he said.

Through surveys and social psychology measures, the researchers examined the explicit and implicit associations and attitudes of 160 schoolchildren aged between 9 and 16 in Vadodara, Gujarat.

All the children attended Zenith, a charitable school for low-income children in Vadodara.

The children, 79 of whom were Hindu and 81 of whom were Muslim, were each given an implicit association test, which asked them to swiftly pair together words and pictures.

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When it comes to the question of who is a true Indian, the country’s Hindu children are more likely than their Muslim peers to connect their faith to their national identity, according to new research from the University of California, Berkeley. Pixabay

The results showed that Hindu children more readily paired images associated with India with the word “Hindu” and images associated with foreign countries with “Muslim,” suggesting that they think of India as primarily a Hindu nation.

By contrast, Muslim children were just as fast at pairing Indian images with the words “Hindu” or “Muslim.”

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India is home to about 900 million Hindus and 200 million Muslims, as well as Christians, Sikhs, Buddhists, Jews and offshoots of these groups. (IANS)