“Nehru wanted R.C.Majumdar to write a book titled History of Freedom of India. There was an attempt to distort the history through this book. Following this, Majumdar refused to write the book stating that a historical book must be based on research. Nehru then got Taranath to write the book,” revealed S.L. Bhyrappa according to a report published in “Kannada Prabha,” a Kannada daily.
S.L. Bhyrappa is a popular Kannada novelist who has written more than 20 novels including two historical novels “Saartha” and “Aavarana,” an autobiography and a few essays on philosophy. Last Saturday evening, while speaking at the inauguration function of “Mathana” organized by Kuvempu Cultural Education Trust, Chikamagaluru, Karnataka, Bhyrappa also stated that Nehru was a committed communist. These revelations are bound to create controversy again.
Previously, Bhyrappa was in controversy over his book “Aavarana” that reveals the extent of damage caused by the invasion of India by Islamic rulers. The book gives detailed historical references for various facts and figures cited in the book. This had created huge controversy.
While speaking about the Swadeshi Movement, Bhyrappa attributed its rise to the message of Ahimsa given by Swami Vivekananda in Bengal around 1890. He further stated that without Subhas Chandra Bose, India would not have attained Independence. Speaking about the difference between Western Philosophy and Indian Philosophy, Bhyrappa pointed out that, while the Western philosophy revealed truths about outside world and laid stress on rational thought, the Indian Philosophy is rooted in Vedas and dwells deep into human life, its problems and its secrets. Though common people cannot understand Vedas, the message of Vedas has reached everyone through Ramayana and Mahabharata.
Oct 06, 2017: Have you ever wondered what being a Hindu means? Or who is actually fit to be called a Hindu? Over centuries, Hindus and Indians alike have asked this question to themselves or their elders at least once in their lifetime.
In the 1995 ruling of the case, “Bramchari Sidheswar Shai and others Versus State of West Bengal” the court identified seven defining characteristics of Hinduism but people are still confused to what exactly defines being a Hindu in the 21st century. It’s staggering how uninformed individuals can be about their own religion; according to a speech by Sri Dharma Pravartaka Acharya there are various common notions we carry about who a Hindu is:
Anyone born in India is automatically a Hindu
If your parents are Hindu, you’re are also inevitably a Hindu
If you believe in reincarnation, you’re a Hindu
If you follow any religion practiced in India, you’re a Hindu
And lastly, if you are born in a certain caste, you’re a Hindu
After answering these statements some fail to remove their doubts on who a Hindu is. The question arises when someone is unsure on how to portray themselves in the society, many people follow a set of notions which might/might not be the essence of Hinduism and upon asked why they perform a particular ritual they are clueless. The problem is that the teachings are passed on for generations and the source has been long forgotten, for the source is exactly where the answer lies.
Religion corresponds to scriptural texts
The world is home to many religions and each religion has its own uniqueness portrayed out of the scriptures and teachings which are universally accepted. So to simplify the dilemma one can say that determining whether someone belongs to a particular religion is directly related to whether he/she follows the religious scriptures of the particular religion, and also whether they abide to live by the authority of the scriptural texts.
Christianity emerges from the guidance of the Gospels and Islam from the Quran where Christians believe Jesus died for their sins and Muslims believe there is no God but Allah and Mohammad is his prophet. Similarly, Hinduism emerges from a set of scriptures known as the Vedas and a Hindu is one who lives according to Dharma which is implicated in the divine laws in the Vedic scriptures.By default, the person who follows these set of religious texts is a Hindu.
Keeping this definition in mind, all the Hindu thinkers of the traditional schools of Hindu philosophy accept and also insist on accepting the Vedas as a scriptural authority for distinguishing Hindus from Non-Hindus. Further implying the acceptance of the following of Bhagwat Gita, Ramayana, Puranas etc as a determining factor by extension principle as well.
So, concluding the debate on who is a Hindu we can say that a person who believes in the authority of the Vedas and lives by the Dharmic principles of the Vedas is a Hindu. Also implying that anyone regardless of their nationality i.e. American, French or even Indian can be called a Hindu if they accept the Vedas.
– Prepared by Tanya Kathuria of Newsgram
(the article was originally written by Shubhamoy Das and published by thoughtco)
Bhopal, September 1, 2016: Do science and spirituality intersect? Studies show that Science and Spirituality, Hinduism in particular, are linked.
The administrative wing of Atal Bihari Vajpayee Hindi University said that the University has decided to teach Science through Hindu Text, Vedas, mentioned a recent report by examswatch.com. According to Indian texts, many of the advanced discoveries we know about today already existed in the past. Therefore we can say that Hinduism is not only the world’s third largest religion but also the most modern of all. Needless to say that all Indians feel proud about the fact, that their ancestors were genius, in true sense of the term.
Attempts are being made at Atal Bihari Vajpayee Hindi University, Bhopal to teach Science through Hindu religious texts, which contains the writings of bygone-era mathematician Bhaskaracharya and sage scientist Acharya Kanad.
The purpose of this entire project is to imbibe Indian values in youths and make them learn in a better way about the concepts and ideas related to Engineering. The students at the university will be taught about Indian veterans, who were equally important as the scientists – JJ Thomson, John Dalton, Lord Kelvin and others. This programme will be covered under the subject, ‘Bhartiya Gyan aur Parampara‘.
In U.S. News and World Report, Physicist Roger Penrose theorised that the Big Bang might be one in a cycle of such events, suggesting that the universe has had multiple existences. This is common knowledge to one familiar with Vedic philosophy and cosmology.
In Hinduism, the complementary relationship between science and religion is quite close. As we can infer knowledge of an object from its shadow, so by ‘Apara-Vidya’, or material knowledge or science, we can understand something about the existence of ‘Para-Vidya’, or spiritual knowledge. The bottom line is one does not negate the other.
Thus, it is conceivable that many unsolved issues in biology, physics, cosmology, etc., can be resolved by the synthesis of science and religion in Hinduism.
August 25, 2016: Hinduism is believed to be one of the oldest religions on the earth and it has an astonishing amount of knowledge related to astronomy, medicine, mathematics, and literature and much more. Therefore, there is no doubt that Hinduism is the world’s oldest known modern religion.
Hindu text Vedas hold true to their Sanskrit translation- “knowledge” in every aspect of their being, be it knowledge of science or morality. The text does not hesitate to use the example of the smallest of insects to demonstrate the significance of life, and justice for every living creature.
The stories with a message of morality and good virtues through animal examples are abundant in all of the 300 versions of the Vedas, Ramayana, Mahabharata and Puranas. Here are some of the excerpts from “Pashu”, a book compiled by Devdutt Pattanaik, who is an Indian physician turned leadership consultant, mythologist, author and communicator whose works focus largely on the areas of myth, mythology, and also management.
Human culture is essentially violent : towards plants, animals, men, women and queers. Vegetarian piety notwithstanding. We deny to cope.
After a rule of 36 years, the Pandavas along with Draupadi decided to scale the mountains and enter the Home of the Gods.
“If we have lived virtuous lives, the Gods will let us enter,” declared Yudhishthira, the Pandava king.
A dog, too, had ventured with them. Only Yudhishthira and the dog managed to reach the top of the mountain and stood before the gates.
“Only you can enter, not the dog” proclaimed the Gods.
“But as equal right, since he has come on the same ardours journey and has never faltered in his desire and diligence. The flesh may be different but the soul is the same. If he cannot come in, I will stay out as well,” argued Yudhishthira.
The Gods were pleased and blessed Yudhishthira for his righteousness. “The dog is ‘dharma’ and you have demonstrated your innate spirituality in recognising that all creatures are the same.”
Ramayana: Little squirrel who helped Lord Rama!
A little squirrel was labouring hard to help Lord Rama’s army built the bridge to cross over to Lanka.
It was laughed at by many others, but lord Rama picked it up and gently stroked it as a gesture of appreciation, and left the marks of his hands as stripes.
Mahabharata: Gandhari’s 100 sons
According to the legends, at the end of the war Gandhari is said to have lamented to Lord Krishna, whom she blamed for the death of her sons. She is said to have asked the Lord the reason for her sufferings. Lord Krishna replied that the law of cause and effect was the reason behind all sufferings.
He explained to her that long back in an earlier life, Gandhari had poured boiling water after cooking rice on the ground outside her kitchen.
An insect had laid hundred eggs there and all of them were killed. The mother insect cursed her that she too would have to endure the deaths of her hundred children. Another legend stated that Gandhari had crushed the eggs of a mother turtle, who cursed her with a similar fate.
Mahabharata: Sumukh and Gunakeshi
Gunakeshi was the daughter of Matali, Indra’s charioteer, who was in love with Samuka, a Naga (snake). Samuka and Gunakeshi couldn’t get married as Garuda, the eagle, was promised one Naga to feed upon each day as a truce so that he does not kill everyone, and Samuka was his next victim.
Indra, after being begged upon by Matili, went to Vishnu for help to save samuka. Vishnu ordered Garuda to spare the Naga boy. Garuda refused and vowed to remain hungry unless samuka was presented to him.
Vishnu placed a hand on Garuda, and as a result the eagle was unable to fly anymore. He begged Vishnu for mercy, at which Vishnu replied – for that you must show compassion to others—for that is how all life is sustained. The Naga was spared.