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Ola Announces Expansion of its Ola Bike Service to 150 Cities Across India

With its expansion into more towns and cities across India, Ola Bike has also opened up new employment avenues for potential bike-partners

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Ola enters UK, rides in South Wales too.

Ride hailing giant Ola on Thursday announced the expansion of its Ola Bike service to 150 cities across India, while planning to grow its presence three times in the next 12 months.

With Ola Bike, the company is making inroads into the hinterlands of India, enabling hundreds of millions of Indians have access to affordable and convenient on-demand transportation.

Being ubiquitous across India, two-wheelers are popular for being a more economical, nimble and quicker alternative to cars and buses.

“Ola Bike has enabled citizens from the smallest of towns, such as Chapra in Bihar to large metropolitan areas such as Gurgaon (Gurugram), access to quick, reliable and affordable mobility,” said Arun Srinivas, Chief Sales and Marketing Officer at Ola.

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Founded in 2011, Ola has been competing against Uber in the ride-hailing market. IANS

“Ola Bike is also helping build sustainable livelihoods for our fast-growing network of close to 300,000 partners from within these ecosystems of cities and towns, creating opportunities like never before for the youth of the nation. We aim to impact over a million bike-partners in the coming year,” he added.

Ola Bike was first introduced in 2016 as a last-mile mobility solution in Gurugram, Faridabad and Jaipur.

Also Read: NASA Joins Hands with ISRO to Track Vikram ‘Calling Home’

The popularity of the service among both bike-partners and customers has encouraged Ola to introduce it in various new markets – from large urban metropolitan centres such as Hyderabad, Chandigarh and Kolkata to small towns such as Gaya in Bihar, Bikaner in Rajasthan and Mughalsarai in Uttar Pradesh.

With its expansion into more towns and cities across India, Ola Bike has also opened up new employment avenues for potential bike-partners. (IANS)

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Don’t Lecture India; Look at Your Own Record

Many countries worldwide have a horrifying record regarding human rights

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Europeans have a horrifying record regarding human rights violations. Pixabay

By Maria Wirth

Europeans have a horrifying record regarding human rights violations. Germany is well known for an unprecedented, systematic holocaust of Jews and gypsies right in the middle of Europe only 80 years ago. Yet Britain, France, Portugal and others were as brutal with equal or even higher number of humans killed in their colonies. Their victims count many millions and many of them were Indians.

The Arabs, Turks and Mongols, too, have a horrifying record regarding human rights. The number of victims killed also goes into many millions, and many of them were Indians.

The Muslims invaded India already over thousand years ago and were as brutal as ISIS in our times. Unspeakable torture and beheadings were done on massive scale. Even the supposedly benign “Akbar the Great” slaughtered Hindus in huge numbers. The collective sacred threads of the Brahmins massacred by him is said to have weighed 200 kilogram. Can one even imagine such incredible injustice and brutality to civilians and priests? Thousands of temples were destroyed. Hindu women were sold into sex slavery. Hindus even had to open their mouth and receive gratefully the spittle by Muslims sitting on horses, and slaughtering cows was seen as “noblest deed” because it was so painful for Hindus, is recounted in “Legacy of Jihad” by Andrew Bostom.

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Hindu women were sold into sex slavery. Pixabay

The brutality experienced by Hindus was so horrendous that, even in independent India, they hardly dare to complain when they are subjected to cruel discrimination. It is painful to read comments whenever Hindus are killed or raped by Muslims: “This won’t make news, as the victim is only a Hindu”. It is so sad, but understandable after what they have gone through for over thousand years. They had no way to get justice; had to bear their suffering silently.

Guru Nanak cried out to the Supreme, and it is part of the Grant Sahib, “Having lifted Islam to its head, You have engulfed Hindustan in dread… Such cruelties they have inflicted and yet Your mercy remains unmoved….Oh Lord, these dogs have destroyed the diamond-like Hindustan.”

The British colonial masters were not less brutal. Their disdain for the natives was incredible. Winston Churchill is on record saying that he “hated Indians” and considered them a “beastly people with a beastly religion”. Celebrities like Charles Dickens wanted the Indian race ‘exterminated’ and considered them vile savages and Max Mueller wanted them all converted to Christianity.

Britain looted and reduced the formerly wealthiest country of the world to painful poverty, where during their rule over 25 million people starved to death, 3 million as late as in 1943 in Bengal.

The crimes of the British colonialists are, like those of the Muslim invaders, too numerous to list. They tied Indians to the mouth of canons and blew them up, hanged scores of them on trees, and even just after over one million Indian soldiers had helped Britain to be victorious in the First World War with many thousands sacrificing their lives, General Dyer gave orders to shoot at a peaceful gathering in Amritsar in 1919 where thousands died. An old coffee planter in Kodagu told me that even in the early 1950s there was a board in front of the club house in Madikeri. It read: “Dogs and Indians not allowed”.

Can anyone imagine the pain those Indian generations went through, having arrogant, often uncouth ruffians looting their land and despising them as dogs?

How could Europeans and Arabs be so cruel to other human beings? The reason is that they saw themselves as superior and others not quite as human.

Religion played a big role in making them feel superior. Both Christianity and Islam teach their members that only their religion is true and that the Creator will reward them with eternal heaven, but will severely punish all those who do not follow their ‘true’ religion. If God himself will torture them eternally in hellfire, why should his followers be good to them? Wouldn’t it mean siding with God’s enemies and betraying Him?

But on what basis do they consider only their religion as true and themselves as superior? The reason is that the respective founder of their religion allegedly said so. No other reason exists and no proof. On this flimsy basis, Christians and Muslims treated other human beings most inhumanly, believing they are destined for hell while they themselves are God’s favorites and will go to heaven. This brainwashing in the name of religion happens even in our times and its effect is still not questioned and analysed.

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Christians and Muslims treated other human beings most inhumanly. Pixabay

Yet today, neither white Christians, nor Arab or Turkish Muslims are constantly reminded of those terrible crimes of their forefathers. “The present generation must not be held accountable for the sins of their fathers”, is however not applied to Hindus and especially not to Brahmins. Media keeps hitting out at them as if they had been the worst violators of human rights in the past. Hinduism is portrayed as the villain due to the “horrific and oppressive” caste system.

Anyone, who knows a little about history, knows that this is false and malicious. The structure of Hindu society into four varnas or categories is mentioned in the Vedas and depends on one’s aptitude and profession – Brahmins, who memorise and teach the Vedas, Kshatriyas, who administer and defend society, Vaishyas who supply the society with goods and Shudras, who are the service sector. The varnas are not fixed by birth in texts like Bhagavad Gita or Manusmriti. But the British themselves cemented ‘castes’ (a Portuguese word) in their census and then turned around and accused Hindus of their birth-based, fixed caste system.

There was however one more category which the whole world has been told about and which is used to the hilt to despise Hinduism. They were the untouchables who do unclean work, like handling dead animals, cleaning sewers, etc. The fact that other varnas avoided touching them is still made a huge issue of in the West. In fact it is portrayed, as if this practice made Hindus the greatest violators of human rights and makes the millions tortured and killed by Christians and Muslims pale in comparison.

Yet there is no proof that even one of those untouchables has been killed for doing unclean work. Higher castes may indeed have looked down or still look down on those whose job involves dirt, which is unfortunately a human trait in all societies. It has nothing to do with Hinduism. Most people are aware that such work also needs to be done.

There is in all likelihood another angle regarding “untouchability”, which the British did not realize: Ayurveda knew already 3000 years ago that invisible germs can cause serious illness and those dealing with cadavers and dirt are more likely to carry and spread those. However, the British didn’t know about this fact till only some 150 years ago, when Louis Pasteur claimed that germs cause sickness. (By the way, Google describes this discovery as “crowning achievement of the French scientist”, and avoids mentioning India’s ancient Ayurveda).

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Higher castes may indeed have looked down or still look down on those whose job involves dirt, which is unfortunately a human trait in all societies. Pixabay

Now in today’s time of “social distancing” due to the Corona Virus, we know that not touching others is a precaution to prevent potential infection and has nothing to do with discrimination. The British could have given Hindus the benefit of doubt that they avoided physical contact with certain people due to caution. But since the British didn’t have the advanced knowledge about harmful germs they could not see the possible reason behind it.

Since Independence, the caste system is officially abolished and discrimination against lower castes is a non-bailable offense. Yet the West still makes a huge issue of the caste system and untouchables. Why? Was this the greatest crime the British could find against the “natives” and therefore exaggerated it tremendously?

Also Read: Lockdown Diaries: Online Sales of Gardening Products Shoot Up

This is not to say that people of higher castes didn’t or don’t look down on lower castes, but the demonization of Brahmins is most unwarranted, as Brahmins are least likely to harbour hatred for others due to their strict rules for sadhana which requires them to keep a very high standard of mental and physical purity.  Yet evangelicals, NGOs, international media, Muslim organisations, they all are after them and Hindus in general. They attack them for “atrocities” which never even happened, while the unspeakable atrocities, which were perpetrated upon them, are ignored. It’s a classic case of noticing the speck in the brother’s eye, but not the beam of wood in one’s own eye.

They got away with it for too long, because Hindus didn’t react. The meekness of Hindus was legendary. They were even called cowards. Yet in recent time, Hindus are becoming more assertive. They realize that the constant attacks on them are malicious, and that they are being fooled in the name of secularism because neither Christians nor Muslims can be secular. They are by nature communal because they need to make their community spread all over the world.

It is time to call out this blatant insincerity. When a head of state, like Imran Khan, accuses the Modi government in a tweet of “moving towards Hindu Rashtra with its Hindutva Supremacist, fascist ideology”, he better looks at his own country and his own ideology. A Hindu Rashtra with its inclusiveness and freedom are any time better than the exclusive, supremacist ideologies of Islam and Christianity, which force human beings into a strait-jacket of blind belief and several Muslim states threaten even today those who want to get out with death sentence.

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India Witnesses a 37% Rise in Cyberattacks in the First Quarter of 2020

The report shows that India ranks 27th globally in the number of web-threats

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India has seen a 37 per cent hike in cyberattacks in the first quarter of 2020. Pixabay

India has seen a 37 per cent increase in cyberattacks in the first quarter (Q1) of 2020, as compared to the fourth quarter (Q4) of last year as a result of social media disadvantages, a new report revealed on Saturday.

The Kaspersky Security Network (KSN) report showed that its products detected and blocked 52,820,874 local cyber threats in India between January to March this year.

The data also shows that India now ranks 27th globally in the number of web-threats detected by the company in Q1 2020 as compared to when it ranked on the 32nd position globally in Q4 2019.

“There has been a significant increase in the number of attacks in 2020 Q1 that may continue to rise further in Q2 as well, especially in the current scenario where we notice an increase in cybercriminal activities, especially in the Asia Pacific region,” said Saurabh Sharma, Senior Security Researcher, GReAT Asia Pacific at Kaspersky.

The number of local threats in Q1 2020 in India (52,820,874) shows how frequently users are attacked by malware spread via removable USB drives, CDs and DVDs, and other “offline” methods.

Protection against such attacks not only requires an antivirus solution capable of treating infected objects but also a firewall, anti-rootkit functionality and control over removable devices.

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The high numbers of cyberattacks are likely to keep rising in Q2. Pixabay

According to the firm, the number of local threats detected in Q4 2019 was 40,700,057.

India also ranks 11th worldwide in the number of attacks caused by servers that were hosted in the country, which accounts of 2,299,682 incidents in Q1 2020 as compared to 854,782 incidents detected in Q4 2019, said the report.

Also Read: Reimagining Business Models for a Post-Pandemic World

“We see smartphone users being targeted more due to mass consumption and increased digitalisation,” Sharma said.

“Risks like data leakage, connection to unsecured wi-fi networks, phishing attacks, spyware, apps with weak encryption (also known as broken cryptography) are some of the common mobile threats that Android users face,” he added.

“In order to mitigate some of the major risks like data breaches, targeted ransomware attacks, large scale (distributed denial-of-service) DDoS attacks, etc, businesses will need to allocate their budgets correctly to build a stronger security infrastructure,” said Dipesh Kaura, General Manager for South Asia, Kaspersky. (IANS)

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Back to the Soil With Organic Farming

Here's the story of various people who have returned back to their soil, organically

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Many professionals have returned back to their soil. PIxabay

By Sukant Deepak

A banker from Canada, a resort director, a top executive in a leading IT company and a senior corporate communications professional with a major hospital chain. Defying all stereotypes and preconceived notions of farmhands, an increasing number of highly qualified professionals from both genders are quitting their lucrative professions and getting back to the soil in Punjab full-time,making responsible farming their way of life.

Using social media including WhatsApp to spread the word, participating in pop-up organic farmers’ markets across the region and organising day-long farm tours, these new-age farmers, compost kit makers and teachers are ascertaining that those wanting pesticide-free food grains don’t have to look too hard.

Rahul Sharma’s wife would always laugh when on a typical IT sprint meeting call, he would be discussing his project at Flipkart, and a few hours later, talking about manure collection with a farmer.

This organic farmer who now grows cereal grains, pulses, oil seeds, turmeric and garlic at his five acre farm in Kapurthala full time, insists that the ongoing lockdown has made people aware about the importance of growing their own food, and that too pesticide-free. “But yes, if the government is serious about providing nutritional security, then it must ascertain economic benefits to farmers so they can go in for sustainable agriculture,” he stresses.

For someone who started doing organic farming in 2016, the thrill that comes with growing safe food for others is unparalled.”The fact that there is a patch of land which is now free of poison, where life thrives, and that I am contributing towards healthy soil.”

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Rahul Sharma now grows cereal grains, pulses, oil seeds, turmeric and garlic at his five acre farm in Kapurthala full time. Pixabay

Not regretting his switch from a corporate IT job, which never allowed him to pursue his passions like photography, Sharma has now decided to streamline production and ordering process. “I have now a set rotation of crops which provide nutrition to the soil, as well as work well in the consumer market. I am also working on an online platform to make it easier for my consumers to order grains and be in touch with me,” he adds. He also lectures and interacts with school and college students at his farm about the importance of sustainable agriculture/lifestyle.

Shivraj Bhullar, who has a four-acre farm in Manimajra and grows a variety of seasonal vegetables, leafy greens and fruits left his cushy banker job in Canada to start organic farming on his piece of land in 2014 post volunteering at different farms across India to learn the ropes. “The organic farming convention that was held in the region in 2015 brought a lot of people together. Since then, the movement has been growing with greater awareness amongst consumers in this part of the country,” he says. For someone who has always been interested in Yoga and nutrition, one of the major factors that keeps him excited is the community around the organic farming movement in Punjab. “Farmers go out of their way to help each other out. It’s been a humbling and continuous learning experience for me,” he adds.

Planning to take his farm to the next level by installing a drip irrigation system and rain water harvesting for water conservation, Bhullar is all set to buy more animals so as to decrease his dependence on outside sources for manure.

Coordinator of the Chandigarh Farmers’ Market, Seema Jolly, who owns a five-acre farm in village Karoran in Punjab and grows vegetables,fruit, grains, oilseeds and pulses wants her farm to be a school for organic/natural farming, yoga and Ayurveda in the near future. One of the directors of the Baikunth Resorts Pvt Ltd, Jolly started organic farming in 2011 and there has been no looking back since then. “There is a certain joy in knowing that what you supply is not harming the consumer in any way,” she says. Instrumental in organising trips for school children to different farmers across Punjab and Himachal Pradesh, Jolly also helps small organic farmers with logistics and selling their produce. “The organic farmers market initiative, in July 2015 was a landmark in bringing relief to the marketing problems of organic farmers and encouraging more farmers to turn organic. Frankly, what is needed is small markets like these in all districts. It may take time, but people are bound to tilt towards organic if there is easy availability.”

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There are many people who own farms including Former National level hockey player Mohanjit Dhaliwal who has two farms. Pixabay

Former National level hockey player Mohanjit Dhaliwal who has two farms — one if Ropar and another in Fathegrah Sahib, the latter being part of permaculture food forest in ‘Sanjhi Mitti Food Forest Community’, has been involved in organic farmer for more than 10 years now. Talking about the roadblocks when it comes to shifting to organic, he feels, that the government’s policy of 100 per cent wheat paddy procurement has to change. “Farmers, who used to be entrepreneurs and solutions finders are now behaving like robots.Nothing is going to change unless policy makers get out of whole process.”

Besides holding regular workshops on permaculture which is attended by people from around the country, Dhaliwal, who is working on a forest therapy centre, adds, ” Our Eco library at the farm where anyone can read or borrow books on related subjects is quite a hit with both children and adults.”

Chandigarh-based Jyoti Arora, who supplies odour-free composters in Punjab, Himachal Pradesh, Uttarakhand and Chandigarh to houses, hotels, institutions, municipalities, and engages with Swachh Bharat teams of different municipalities, says, “I also do a lot of lecture demonstrations to sensitise people and encourage people to go green. In fact, my farming is a by product of the compost generated from my domestic waste in which the produce comes solely out of the compost.”

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Everything changed for Diksha Suri, a former corporate communications head with a major hospital chain when she spent time at Auroville in 2004. “Being there and learning from experts started a journey of a more conscious approach towards the living greens and browns. I attended formal workshops and started experimenting an organic way of living,” says Suri, who, along with a friend set up Chandigarh’s first Nature Club in 2012.

From organising organic farm visits, forest walks and fossil sites for children and their parents, Suri says that she has been able to make hundreds of children conscious about what they eat. “A lot of them are now at ease with composting, growing vegetables, identifying birds, and more than anything, being in sync with nature. We now regularly hold talks and workshops on organic farming, composting, waste management, across schools, colleges and corporate offices in the region.”

Chandigarh-based Rishi Miranshah, who has made the nine-part docu-series ‘The Story of Food – A No Fresh Carbon Footprint’ which is available to watch online on Films for Action website and YouTube says, “Considering what chemicals have been doing to our food and the need to switch to organic, it was important for me to make this documentary which is an investigation, tracing the trail of devastations bringing us to the point where we are today. Food being the thread that connects us to life; and the way we obtain our food being that connects us to a way of life, the movie begins by examining our agri-culture, our very relationship with the land.” (IANS)