Kolkata, May 31, 2017: Over 400 US World War II servicemen are estimated to be missing in India’s northeast where recent field activities have yielded evidence possibly associated with unaccounted-for personnel, a US Defense Department official said here on Wednesday.
We estimate there are 425 servicemen still missing in northeast India, as per records from Second World War. We were flying missions from India, supporting our efforts in China and Myanmar and so there were crash sites that incurred accidents either because of weather or malfunctions or even enemy action and airplanes crashed and were lost, said Lt. Col Kevin Pritz of the Department of Prisoner of War/Missing in Action Accounting Agency (DPAA), adding those missing were air servicemen.
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According to Pritz, there have been six identifications since 2013 and the remains have been returned to their families.
Participating in a talk and interactive session on The Anatomy of a Dig: Forensic Science and Anthropology, Pritz and forensic anthropologist Meghan-Tomasita Cosgriff from DPAA discussed how the various facets of forensic science and anthropology play a vital role in assisting the agency in recovering remains of missing US soldiers.
The DPAA conducted field activities in Arunachal Pradesh from November 1-December 14, 2016, in search of US World War II unaccounted for personnel.
The team recovered evidence that was subsequently examined by a Joint Forensic Review Committee comprising both DPAA and Anthropological Survey of India (AnSI) members.
On December 7, 2016, the committee determined that the evidence was possibly correlated to US WWII service members unaccounted for from that region, and recommended the remains and material evidenceAbe transported to a DPAA laboratory for further analysis.
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In June, 2017, DPAA personnel will escort the evidence from Kolkata to a laboratory in Honolulu for analysis.
This activity marked the seventh mission relating to U.S. unaccounted for personnel conducted in India.
Past missions include: three recovery missions during 2008 and 2009 in Arunachal Pradesh, one investigation in Tripura in 2013, one investigation in Assam and Nagaland in 2014, one recovery in Arunachal Pradesh in 2015, and one investigation in Arunachal Pradesh 2016.
The Indian government has extended its full support to all these humanitarian missions. (IANS)
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India prides itself on its so called diversity but these are just plain talks. The real situation on the ground is terrible for all Northeasterners, especially womenfolk. People from Northeast are racially abused by mainland Indians as "chinkis" This derogatory term means an individual with slanted eyes.
The author spent several years in Delhi and sadly witnessed numerous unfortunate incidents in Delhi involving shoddy treatment of Northeast women and girls especially by Jats of urban villages like Katwaria Sarai, Ber Sarai and Munirka.
Northeastern states of India comprises of Assam, Tripura, Meghalaya, Manipur, Arunachal Pradesh, Sikkim & Mizoram. This region is also referred to as the Seven Sisters. The physical characteristics of the inhabitants of these states are different than the Indian people. Due to which they face racial discrimination in other parts of the country.
Northeasterners have oriental looks and are hard-working, friendly people. Matriarchy is practised among many groups in the Northeast. Successive Indian governments neglected this whole region, as a result it has stayed backwards in terms of infrastructure.
Tourists need special permits from the government authorities to visit many regions of Northeast India. In 1958, the Indian government passed a law, the Armed Forces Special Act (AFSPA) that applies to various seven Northeastern states. This grants security forces the power to search properties without a warrant, to arrest people and to use deadly force if there is “reasonable suspicion” that a person is acting against the state.
Army officers have legal immunity for their actions as per AFSPA; there can be no prosecution, suit or any other legal proceeding against anyone acting under this law. Indian army frequently misuses its power by harassing the residents of Northeast region under the pretext of this draconian law.
Social Exclusion of the Seven Sisters
An activist from Manipur, Irom Chanu Sharmila holds the world record as the longest hunger striker”. Sharmila grew up in Manipur, one of the Seven Sister States in India’s northeast, which has suffered from continuous neglect by the Indian government for decades.
Sharmila’s primary demand to the Indian government has been the repeal of the Armed Forces (Special Powers) Act (AFSPA).
She started her fast in Malom on 5 November 2000 and vowed not to eat, drink, comb her hair or look in a mirror until AFSPA was repealed. She ended her hunger strike on 9 August 2016 after 16 years of fasting. Sadly, AFSPA is still in force. Ordinary people of Northeast India are tormented by Delhi through its army.
No major industry exists in this region, therefore, the employment prospects for the locals are practically non-existent. Basic infrastructure like roads and electricity supply is not up to the mark in this area. Youngsters from these parts migrate to big cities of India like Delhi, Bombay, Bangalore etc. to find jobs.
The women of North East are good looking and fashion conscious. Majority of Indian males are sexually frustrated perverts. They harass Northeast women on a daily basis. People from Northeast are racially abused by mainland Indians as “chinkis”, This derogatory term means an individual with slanted eyes.
The same abusive word is also used by the majority of Indians while referring to the Chinese citizens. State of affairs is dreadful in New Delhi, which is the capital city of India. Delhi has many localities known as Urban Villages. These places are just villages in a name. They do not have any farming land.
Owners of houses in these neighborhoods have got tall buildings erected by flouting all building laws, regulations in order to build the maximum number of rooms and put them on rent to earn easy tax-free cash. Northeast migrants to Delhi are overcharged higher rents by these deceitful landlords.
Urban villages, especially in areas around South Delhi are dominated in particular by a community known as ‘Jats’. They own most of the houses in these parts.
The Jat community comprises of male chauvinists of the worst kind on this planet. They earn huge tax-free income every month as rent from Northeasterners and other migrants to Delhi; as a result, most of them don’t do much productive work. They just sit in groups, play cards and drink liquor from morning-night.
All Indian political parties are scared of Jats as they resort to hooliganism to blackmail central as well as state governments in order to get concessions for their community.
These Jat men have made the life of Northeastern women in Delhi a living hell. These Northeastern women cannot go back to their homes in Northeast because they face sexual violence at the hands of Indian army personnel furthermore; there are no job prospects in the region. They are teased, sexually harassed and even raped by these unscrupulous Jat house owners and their family members.
Delhi Police also has plenty of Jat personnel so, these poor, unfortunate Northeast women cannot even complain about their ordeal to the Police.
A few women, who gather the courage to approach police stations to lodge complaints are ridiculed and abused by the Police staff as women of loose character, ‘chinki whores’ etc.
Northeasterners are highly depressed and frustrated due to this daily ordeal. Their culture, language, food habits and norms are all entirely different from the mainland Indians.
Does Unity in Diversity really exist in India?
India prides itself on its so called diversity but these are just plain talks. The real situation on the ground is terrible for all Northeasterners, especially womenfolk.
The citizens of all seven Northeastern states should not tolerate this discrimination anymore. They must pressurize their local politicians to raise this matter seriously with the central government in Delhi alternatively, they could completely boycott their so called political representatives.
“No taxation without representation”, this slogan originated during the 1750’s and 1760’s in U.S.A. It summarized the primary grievance of American colonists in the thirteen colonies against the British Parliament. This ultimately culminated in the successful American Revolution.
No voting without safety & respect
Northeastern citizens across the entire length and breadth of India should unite under the slogan; “No voting without safety & respect.”
Election Commission of India has introduced NOTA (None of the above) on the ballot papers as an option for the voters. It means that the voter does not find any political party’s candidate competent enough, that’s why they exercise the NOTA option by not voting for a candidate of any political party.
If, the ordinary residents of all seven northeastern states unite together and press NOTA during all state assembly as well as Parliamentary elections, then their local politicians, as well as political parties in Delhi, would definitely wake up to their serious grievances and initiate measures to prevent this dastardly treatment meted out to Northeast citizens in India.
Footnote– This composition is dedicated to three beautiful, kind, compassionate, independent & friendly girls from Northeast India. Suzie, Tanya and Mikii were friends of the author in Delhi during the late 1990’s before we lost contact with each other. These girls were unfortunate victims of numerous atrocities perpetrated on them by Jats.
The writer sincerely hopes that all three of them are presently leading happy, peaceful lives somewhere and women from the Northeast region of India do not face any future trauma in Delhi as well as other cities in India.
– The author is a Master Degree holder in International Tourism & Leisure Studies from Netherlands and is based in China.
On Mahalaya, people throng to the holy river Ganges in order to pay homage to their ancestors and forefathers; which is called ‘Torpon’
Mahalaya remains incomplete without the magical chanting of the scriptural verses from the ‘Chandi Kavya’ that is broadcasted in All India Radio
The magic is induced by the popular Birendra Krishna Bhadra whose voice makes the recitation of the “Chandi Kavya” even more magnificent
Sept 19, 2017: Autumn is the season of the year that sees the Hindus, all geared up to celebrate some of the biggest festivals of India. The festive spirit in the Bengalis all enthused to prepare for the greatest of the festivals, the ‘Durga Puja’.
Mahalaya is the auspicious occasion that marks the beginning of “Devipaksha” and the ending of “Pitripaksha,” and this year it is celebrated on September 19.
Observed exactly a week before the ‘Durga Puja’, Mahalaya is the harbinger of the arrival of Goddess Durga. It is celebrated to invoke the goddess possessing supreme power! The goddess is invited to descend on earth and she is welcomed with devotional songs and holy chants of mantras. On this day, the eye is drawn in the idols of the Goddess by the artisans marking the initiation of “Devipaksha”. Mahalaya arrives and the countdown to the Durga Puja begins!
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The day of Mahalaya bears supreme significance to the Bengalis. The day is immensely important because on this day people throng to the holy river Ganges in order to pay homage to their ancestors and forefathers. Clad in white dhotis, people offer prayers and take dips in the river while praying for their demised dear ones. The ritual is popular as “Torpon”.
As per Hindu myth, on “Devipaksha”, the Gods and the Goddesses began their preparations to celebrate “Mahamaya” or Goddess Durga, who was brought upon by the trinity- Brahma, Vishnu, and Maheshwara; to annihilate the fierce demon king named Mahishasura. The captivating story of the Goddess defeating the demon got popularized with the goddess being revered as “Durgatinashini” or the one who banishes all the evils and miseries of the world. The victory of the Goddess is celebrated as ‘Durga Puja’.
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Mahalaya remains incomplete without the magical chanting of the scriptural verses from the ‘Chandi Kavya’ that is broadcasted at dawn in All India Radio in the form of a marvelous audio montage enthralling the souls of the Bengalis. Presented with wonderful devotional music, acoustic drama, and classical songs- the program is also translated to Hindi and played for the whole pan-Indian listeners.
The program is inseparable from Mahalaya and has been going on for over six decades till date. The magic is induced by the popular Birendra Krishna Bhadra whose voice makes the recitation of the “Chandi Kavya” even more magnificent! He has been a legend and the dawn of Mahalaya turns insipid without the reverberating and enchanting voice of the legendary man.
Mahalaya will keep spreading the magic and setting the vigor of the greatest festival of the Bengalis- the Durga Puja, to worship the supreme Goddess, eternally.
Old Mosul has been completely shattered in the battle to recapture the city from Islamic State militants
About 900,000 people have been displaced by the battle for Mosul, and many neighborhoods have been completely destroyed by war
Areas around the village are slowly being re-populated, but many places are entirely without services like trash collection, electricity, and running water
Mosul, September 5, 2017 : “All you can hear at night is the sound of broken doors flapping in the wind,” says Abd Elaam, a 50-year-old furniture maker. “Even soldiers stay indoors after dark.”
Elaam is currently one of the very few civilians living in Old Mosul, an ancient neighborhood shattered by the battle to recapture the city from Islamic State militants. Like many families that survived IS rule, he says, his resources are completely exhausted by the war and he has nowhere else to go.
Other families trickle in by day, looking to repair their broken homes or recover the bodies of their dead loved ones. But even during daylight hours, the neighborhood is dangerous, riddled with bombs and an unknown number of militants hiding out in the vast network of tunnels under the tightly-packed buildings and piles of rubble. The level of destruction has been compared to World War II Dresden.
“A IS militant came out of one those houses two weeks ago,” Elaam says, gesturing towards another dusty, broken street. “He blew himself up near two families. They were all injured and the bomber was cut in half.”
The militant’s body, like other fallen IS fighters in Old Mosul, was shoved under the rubble to reduce the smell of rot in the 45 degree-plus weather. When Iraq declared victory over IS in early July, the bodies of dead militants lay scattered in buildings and on the streets of nearly every block. Authorities searched through giant piles of concrete, once homes, for the remains of civilian families. But, they said, the only government department responsible for the IS bodies was garbage collection.
Old Mosul is far from re-establishing city services like trash pickup. There is no running water, electricity or businesses open. Yet other families are following Elaam’s lead, and plan to return to their homes as soon as possible.
“In a few days I will move back and bring my family,” says Ghanem Younis, 72, resting on a beige plastic chair in a sliver of shade. “If they provide electricity and water, everyone would come back.”
Younger men and children squat around Ghanem, recalling the isolation of the final months of the battle that began late last year. “We couldn’t go more than 50 meters from our front doors,” says Sufian, a 27-year-old unemployed construction worker. “We spent our time sitting right here with Uncle Ghanem.”
But it is not sentiment driving some families home despite the dangers, adds Elaam, as more neighbors join the conversation.
“People cannot stay with friends and relatives forever,” he says. Camps for those displaced are also crowded. “No one has anywhere else to go,” he adds.
A few blocks away, outside the checkpoints that cut off the Old City, the Zanjelli neighborhood is slowly being repopulated.
Construction workers build a market to replace one destroyed in airstrikes, while the owners of what was once a shoe store paint the shelves, hoping to re-open in the coming weeks. The wreckage from a few of the destroyed homes has been cleared away, and the bodies of many of the dead are now buried in graveyards.
In less than five minutes of conversation, at least three people tell us about family members, including toddlers, killed in airstrikes in the last months of battle.
“There was an IS sniper firing from next to my house and the airstrike hit us,” says Youseff Hussain, 35. “Fifteen members of my family were killed.”
Rebuilding the neighborhood, adds Hussain, is made doubly frustrating by the fact that it was Iraq’s allies, including the United States, who destroyed many of their homes as they battled IS from the air.
Many locals say the sacrifice of property and lives may have been necessary to prevent the city, then under siege, from total starvation. But after bearing the brunt of the war with IS, largely considered a global threat, residents say they thought the international community or the government would help them rebuild.
The only aid families here get right now, Zanjelli residents say, is Iraqi military rations, as soldiers share their food.
“There is nothing they can do to pay us back for what we have lost,” says Hussain. “But shouldn’t we at least get refunded for our property?” (VOA)