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Pakistan is Shocked by PM Narendra Modi’s new Baloch Policy, says Pakistan-born Author Tarek Fatah

“If we give them and let them handle the mantle of religion that they seek to exploit for their own geo-political issues all over the globe, then we are really going to lose this war.” said Dr. M. Zuhdi Jasser, a Wisconsin-born Muslim

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Tarek Fatah. Source: tarekfatah.com
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New Delhi, Nov 23, 2016: Pakistan-born Canadian journalist and author Tarek Fatah, whose sardonic dismissal of the radical Islam has won him fans in India, says that he is an Indian at heart.

Fatah says that he sees no progress for provinces of Pakistan like Balochistan and Sindh which are struggling to break free from the clutches of state-sponsored terrorism. The founder of the Muslim Canadian Congress praises the shift of India in its Balochistan policy saying that it has turned heads towards the issue which was never brought under the spotlight, mentioned HT report.

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When questioned by HT, about the endgame of the Balochistan Struggle- he said that a few years back, it could have been solved in a way where it could have been a part of the federation based on the presentation of some of the nationalist politicians, a six-point plan similar to what Sheikh Mujib Ur Rehman did to win the election in the year 1970.

The Pakistan government rejected it completely which sent out the message that the only path Islamabad suggested was the subjugation and elimination of the Balochi language.

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He said that a government in exile is necessary and after India’s intervention there is hope that the Baloch leadership might get together into a confederacy. Fatah thinks that Pakistan was taken aback. He said that they never thought that the Indians would know about Balochistan.

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He tells HT, since most NGOs and journalists serve public relations companies and rely on press releases and lobbyists, the Baloch have no understanding of the working of international media and hence, their voice is never aired.

Rashad Suleymanov, the vice president of the European Parliament explicitly mentioned in Geneva that the European parliament will impose sanctions on Pakistan if the human rights infringements do not stop in occupied Balochistan.

While explaining the situation in Sindh, he said that Sindh has been diluted by the Urdu-speaking immigrants who migrated came in from India. At first, Jinnah took away their major city Karachi and converted it into an Urdu speaking city where no other language was permitted. This deprived around 90% of the population who spoke Gujarati, Sindhi, and Balochi.

None of the Gujarati speaking people were employed as the requirement was the ability to converse in Urdu and the Sindhi were pushed away from the urban cities.

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On being asked why is he so critical of Pakistan he said that the colonial power has blood on its hands. It bullied itself into shame when Pakistan was formed. Around 60 percent Pakistan converse in Bengali, but the Punjabis forced Urdu upon the Bengalis. The bitterness is invoked by their attempt to appear as descendants of Babur and Taimur which will launch the retake of Delhi as the Mughal Empire. It is an insult to intelligence and the Punjabi ancestry.

“I visited Pakistan last in 2006. My brother had to change his last name. I do have extended family and unfortunately, sometimes they face questions. They have to disown me. That is what restricts most sincere people to speak out because the Punjabi Pakistani state has a very feudal, medieval way of torturing relatives or running away with daughters.” He told the Hindustan Times when asked about his family in Pakistan.

He said that it is not a natural alliance but that is how parliamentary politics works when asked about the BJP-PDP alliance.

Talking about the turmoil in Kashmir he said that the Arabisation of the people is taking place and it can be felt in Burhan Wani’s message. He said that it was not Sheikh Abdullah’s language, it was coming from ISIS (Islamic State).

He said that this was not about territorial occupation or freedom, it was about the dominion of this world by a “fanatic Islamic-Fascist order”.

“There is no national interest. They (Kashmiris), a segment of Indian Muslims, and the Indian left want some exotic fantasy of Pakistan to remain there. So they can live the drama of peace, progress, why can’t we live together. It is a complete fraud.” Says Fatah.

He explains that at one end we have the completely fascist order based on deception and the other end has Hindu guilt-ridden liberals that say they have a plan to practice brotherhood nut it is the Hindu right-wing hindering that.

“The real ultra-right is the Muslim liberal class, it is not the other way round.”

When said that he was very critical to the left he said “I think the CPM is the ultra-right wing party in India.” How can the Left, the Marxists, protect the rights of the fascists, Jamat-e-Islami, or the Muslim Brotherhood.

The most horrific face of Islam is represented by ISIS and they are the ones controlling the Kashmir agenda.

When asked if he would want to become an Indian citizen, he said, “I would love to but there is not a system in India wherein I could apply for it. Imagine, Portugal’s prime minister is the first European head ever to be of Indian origin, he would I’m sure love to visit Goa. I don’t blame anyone, but it is just how things are.

I have asked but there is no application for citizenship. Our entire family is Mumbai Punjabis, but we can’t be Indians. I am as Indian as anybody else.”

He says that the status of young girls is changing in India. There is something very different between the girls on either sides of the border. There are young girls clad in skirts and ties, sitting on bikes confidently, which is not at all visible in Pakistan. You could see this in the 1950s Lahore as most women went to work on a bicycle.

There is no unified Pakistan: the Sindhis and the Balochis want freedom, the Karachi mayor is imprisoned and they are in a delusional state. The Afghan wars have Arabised the Pashtuns and the Punjabis want to speak Urdu. There is an ongoing identity crisis but the majority of the ruling class are fundamentally aggressive and think it is their right to erase anything un-Islamic.

They have been taught that the Hindus are fragile and weak and it is their job to civilise them. A group of brainwashed people cannot be reasoned with rationally.

“We are dealing with a considerably more rational reasonable people (in India) because of women’s empowerment in India,” adds Fateh.

-prepared by Shivam Thaker with inputs from HT. Twitter: @Shivam_Thaker

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The Hindu Temple of Gulyana and Sikh Samadhi in Pakistan

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Gulyana, Pakistan

By: Wali Imran (Hindu Council of Australia)

900 years old Gulyana town of about a 50,000 people, just a few kilometers South of Gujar Khan, was raised to the ground once several centuries ago, by raiders from the West. The second time it was destroyed during the 1947 partition riots.

Gulyana, Pakistan

Before 1947, the Gulyana town center was mostly Hindu and Sikh. The Hindus and Sikh owned all the businesses in the town center and Muslims were their tenants, peasants and laborers. Muslims sold their lands to pay off their debts and also handed over their crop of wheat. The Dewan, Dutt, Mohyal Brahmin, and Singh families were always part of royal elite.

Bollywood Star Sanjay Dutt is from the same branch of warrior Brahmin Dutt and belongs to the same place.

Gulyana, Pakistan

Land owners were guaranteed protection from military’s presence in Gujar Khan from the North and a rivulet from the south. This land produced sheer gold and wealthy Sikhs and Hindus lived like kings in mansions make of stone, several storey high.

Gulyana, Pakistan

Bakshi Tek Chand, Dewan Prithvi Chand Dutt, Bakshi Moti Ram and Tara Singh were the dominant names of those times.  They built temples, dug up wells for the 30-50 kanal holdings each and distributed these lands amongst their permanent serfs. They did however, treat their serfs with respect and gave them a good share of the crop — what do you expect from absentee landlords.

Gulyana, Pakistan

The Sikh had a timber business. Logs from Kashmir valley were dumped into Jhelum River and recovered downstream near Jhelum city to be sold at Gujar Khan.

The Hindus were mostly traders, money lenders and retailers.

Gulyana, Pakistan

Muslims were mostly illiterate and poor and were destined to stay that way considering the only quality boarding school in nearby Gujar Khan had 95% non-muslim attendance.

During the 1947 riots, one Sikh Bali Singh and one Hindu Lady Banto were killed in the riots but the rest were whisked away with their gold, in the safety of Gorkha soldiers. The Muslim riot crowd burnt to the ground the several symbols of oppression and got rich in the process, during the looting.

One Hindu tehsildar had the magistrate’s powers to jail someone for 6 months.

Gulyana, Pakistan

When the British left suddenly in 1947, the carefully crafted social experiment in native subjugation came crumbling down within days.

Otherwise, one 100 years old resident of Gulyana tells me, “the Hindus and Sikh were very friendly towards the Muslims, their women played around with the boys, molvi were not trouble makers then; they cared about their serfs and neighbors’, built schools, hospitals and wells for the general public. No Muslim was allowed into their kitchen however. Balraj, Sita, Beera, Ramu Shikari, Gujrati, Peecha Singh, Mangat Singh, Jawals Singh, Raab Singh, Gurdyal, were the well-known Hindus and Labbu, Gurra, Jagdev, Santa, Paacha, Chatru were the known Sikh of the time. One Tek Chand Never left for India and embraced Islam. His wife and three sons left for India. Tek Chand married a Muslim lady and had seven children. They are all in poverty now. Several of the old mansion, one dhramsala, one temple, several bowlis (watering hole) have been lost to time.

Gulyana, Pakistan

The surrounding farms around Gulyana were refreshing. The old styled spoke wells, Sikh Samadhi, Hindu temple and 100 years old Gujarati’s mansion still survives.Gulyana, Pakistan

I went into the temple inner sanctum and saw the most beautiful frescos of mixed Hindu and Sikh religious figures like hanuman, Krishna, Sita, Baba Guru Nanak, Bala, Mardana, etc.

Gulyana, Pakistan

 

Pakistan government build a dam 5 km upstream, called the Ugahaun; it’s a lovely place to fish and boat around.

The union council in 1947 had more financial powers than it does today.

In short, all the entrepreneurs, educators, administrator, jurisprudence people, revenue people, land record people and large scale farmers left in 1947.

Gulyana, Pakistan

I am astonished how Pakistan survived with an illiterate mass of people, steeped in poverty — traumatized by exploitation and mass killings.

Other interesting places in Potohar region are:

Also Read: Protecting The World, The Hindu Way

Bedi Mahal, Pharwala fort, Malot fort, Sangini fort, Rawat fort and Mankial Stupa. (Hindu Council of Australia)