Thursday October 24, 2019
Home Lead Story Story Of Paki...

Story Of Pakistani Immigrant Who Came To U.S. Helps Feed The Homeless

“I have a deep interest in social justice, Catholic social teaching … and so to be part of something bigger than myself, my son and I chose to come to lunch here today to support and be a small part of a great thing."

0
//
Food
Sakina Halal Grill serves a hot luncheon buffet to paying as well as non-paying guests. (J.Taboh) VOA

When Pakistani immigrant Kazi Mannan came to the U.S. in 1996 as an impoverished young adult, he could only dream about success. He worked long hours in a series of tough jobs, saved money and learned everything he could about working and living in America.

His hard work paid off. After more than 20 years, he’s now a successful entrepreneur and owner of a popular Pakistani-Indian restaurant just a few blocks from the White House.

But what’s most remarkable about his story is what he’s doing in his restaurant every day.

Kazi Mannan speaks with two of his regular homeless guests at his restaurant, which welcomes paying and non-paying customers. (J. Taboh/VOA)
Kazi Mannan speaks with two of his regular homeless guests at his restaurant, which welcomes paying and non-paying customers. (J. Taboh) . VOA

Mannan offers free meals to the homeless and anyone else in need.

Paying it forward

He says it’s his way of heeding the principles of his Muslim faith.

“I know God is happy with me, what I do, because I do it with my pure heart, with my pure intention, to uplift others without seeking any reward, any recognition,” he says. “I don’t need any awards, I don’t need any money. I just want to please Him.”

Mannan helps the needy he says, because growing up poor in Pakistan, he knows what it’s like to be hungry.

“I have nine siblings and [we didn’t have] much to eat … when you are poor and you [don’t] have things that other people have, when you get it, you want to appreciate, you want to share with others,” he said.

His desire to share deepened as he worked as a limousine driver in the nation’s capital. He saw homeless people on the street, day and night, in all kinds of weather — looking for food in trash cans.

The experience had an impact.

“I don’t want to see another human being going through the poverty that I went through. I don’t want to see another human being going through the hunger that I went through. I want them to have that feeling that they were being accepted, so they can come and sit here and eat with respect,” he says.

Just like family

His message is simple. Come to Sakina Halal Grill, which is named after his late mother, ask for food, use the restroom, and sit for as long as you want.

“We will love you and respect you the same way we respect a paying guest. We will treat you like family,” he said.

Members of the homeless community are welcome at Sakina Halal Grill restaurant anytime for a free meal. (J. Taboh/VOA)
Members of the homeless community are welcome at Sakina Halal Grill restaurant anytime for a free meal. (J. Taboh). VOA

Marchellor Lesueur, who is homeless, has been coming to the restaurant every day for the past eight months.

“I think that he’s a saint. He’s a beautiful man,” he says about Mannan. “My stomach was growling, I was looking for a blessing, then he popped up, gave me a card and invited me to a restaurant for lunch. And I was so overwhelmed and happy I couldn’t wait to get here, and ever since then I’ve been coming.”

Hegehiah Griakley is also a regular. He was finishing up a generous portion of rice and chicken, which he described as two meals in one.

“This is more than lunch,” he said. “They give you enough to feed you for the rest of the day I think. The food is great, the people are nice. I wouldn’t mind working here!”

Griakley says he once asked Mannan what he could give him in return for the free food. “Because most people expect you to give back.”

“But he said ‘no, no, no, no, no!’ He just wanted me to have a good meal,” he recalls. “I couldn’t believe that. It was so nice. I loved it.”

Compassionate immigrant

Mannan estimates that he’s provided more than 80,000 free meals since the restaurant opened in 2013.

And when he’s not feeding the needy in his restaurant, Mannan delivers meals to local shelters and churches, and organizes food and clothing drives at nearby parks.

Kazi Mannan distributes food to the needy at a local food and coat drive -- one of many he organizes every year. (K.Mannan)
Kazi Mannan distributes food to the needy at a local food and coat drive — one of many he organizes every year. (K.Mannan). VOA

“Some people tell me ‘homeless people are using drugs and you’re feeding them; that’s bad.’” To which he responds, “For you, it’s bad, for me, it’s joy. … I see a person who’s fallen to the ground. Whatever problem they went through to become homeless, it’s not my job to judge — my job is to give them respect and love.”

His paying customers are still his main business. Many of them contribute towards the free meals… and support his cause.

First time customer Geralyn Nathe-Evans was visiting from Minnesota when she read about Mannan’s mission in an article.

“I have a deep interest in social justice, Catholic social teaching … and so to be part of something bigger than myself, my son and I chose to come to lunch here today to support and be a small part of a great thing,” she said.

Mannan uses food as a way to help his fellow man, in practice of his faith. He urges others to do the same with their talents.

“If you’re a medical doctor, can you love him through your practice? If you are a lawyer, can you love him through your practice? Be kind and be compassionate to your client?” he asks.

In doing so, he believes “we will all prosper and flourish” as a society.

Also Read: Apple Watch Can Detect And Notify Users Irregular Heart Rhythms

Meantime, he says he will continue to nourish both body and soul of all who walk through the door of his restaurant.

“Just uplifting others is a joy for me. It doesn’t matter [what] color, religion you belong to. We are all human. I am focusing on humanity. I’m bringing humanity together and this is my mission.” (VOA)

Next Story

Mohammad at Hudaybiyyah Provides a Lesson for Muslims Coping with Ayodhya

She made three observations: First, she found a mosque on a high ground jarring in a patently Hindu, temple town

0
Mohammad, Hudaybiyyah, Muslims
She had accompanied me to Ayodhya, not specifically to watch the brick laying ceremony in August, 1989, but to be able to spend time with me because soon. Flickr

Should the Supreme Court verdict enable the building of the Ram Mandir in Ayodhya, Muslim fears about the security of mosques in Kashi and the Idgah in Mathura would appear to have been taken care of by the Places of Worship Act of 1991. The Act spells out that all places of worship “except Ayodhya” will be maintained and respected as they were in 1947. Assurances, however, have value only when there is rule of law which has been a retreating value in recent years. In these circumstances, what is the wise course for the Muslims to adopt when the Ayodhya verdict is delivered before November 17? Mohammad.

Already, intemperate whispers are afloat that should the verdict favour the Mandir, some members of All India Muslim Personal Law Board would go in appeal. Years ago, a radically different way out for Muslims was spelt out by my mother, Atia Naqvi. She had accompanied me to Ayodhya, not specifically to watch the brick laying ceremony in August, 1989, but to be able to spend time with me because soon after the Ayodhya assignment I would catch the flight to New Delhi from Lucknow where she lived.

She made three observations: First, she found a mosque on a high ground jarring in a patently Hindu, temple town. Secondly, by her understanding of Muslim names, Mir Baqi, who is supposed to have built the mosque, was quite clearly a Shia. Why, then, was there no agitation in the Shia enclaves of Lucknow? And finally, and most importantly, if the Hindu had claimed it to be the birth place of Ram, why had the Muslim raised their objection to the highest pitch? Let me try to quote her verbatim from memory:

“A Muslim can spread out his prayer-mat anywhere facing the Kaaba and say his “namaz” (prayer). A Hindu consecrates the idol which is then alive eternally for worship.”

Mohammad, Hudaybiyyah, Muslims
Already, intemperate whispers are afloat that should the verdict favour the Mandir, some members of All India Muslim Personal Law Board would go in appeal. Flickr

It is not wise for Muslims to argue against the Hindu claim that Ram Lalla was born under what became the central dome of the mosque, now demolished. What archaeologists say is, in political terms, not as important as what the vast majority of people have been induced to repose absolute faith in. Since this faith is being exploited by political interests towards their agenda of “Hindu Rashtra”, the Muslim opposition to this transformational plan provides grist to the Hindutva mill. It enables Hindutva to sharpen Muslim-Hindu polarisation on an even larger scale.

The boost from two BJP seats in 1984 in Parliament to 350 now would not have been possible without the Muslims having been ensnared into opposing the agenda. This posture of Muslim ironically, served Hindutva’s purpose.

Muslims were first led into faulty politics by Syed Shahabuddin, a brilliant officer of the Indian Foreign Service whom Atal Behari Vajpayee, as Foreign Minister in the first Janata government (1977-80) handpicked as a “Muslim” face of the Janata Party. Shahab fell into the trap of wanting to be a leader of Indian Muslims rather than being a “Muslim leader”. Communal polarisation is built into the approach. Little wonder he found himself digging his heels in for the mosque when the Ayodhya dispute erupted.

The VHP, BJP had reheated an old issue as a strategy to neutralise V.P. Singh’s promotion of caste forces in the Hindi belt. L.K. Advani’s Rath Yatra was intended to serve more than one purpose: to contain the ogre of casteism let loose by V.P. Singh and to accentuate the anti-Muslim slant of the BJP. This is where Shahab’s fierce opposition helped the BJP. What Advani initiated has spiralled into the stratosphere where the BJP today is.

Also Read- Climate change, Pollution Causing Irreversible Damage to New Zealand’s Marine Environment

I must, of course, add in parenthesis, that Shahab was far from being communal. He was a deeply religious gentleman. In amoral politics, devoid of honesty, such a person can easily be cast as “communal” by those on an agenda of majoritarianism. Shahab had the honesty to recognise his naivet� and withdraw from politics. He did not have the “tact” which Justice Sibqat Ullah Khan stressed in his 2010 Allahabad High Court judgment on Ayodhya.

Justice Khan gave the example of the Treaty of Hudaybiyyah, which Prophet Mohammad signed with the hostile tribe of Quraysh in 628AD. It had been six years since the Prophet and his followers had left Mecca for Medina. After these years, the Prophet with a caravan of 1,000 men on his way to Mecca for Haj reached Hudaybiyyah. Quraysh had made it known that they would block Muslim entry to Mecca. The Prophet consulted his companions: should the caravan return to Medina or proceed, risking a battle?

Intermediaries carried messages back and forth. All that the Muslims wanted was to perform Haj at Mecca. This, the Quraysh were determined to prevent. Eventually, a truce was agreed upon. Ali, the Prophet’s cousin, drafted a treaty. The Prophet dictated that it was a treaty between “Mohammad, the Prophet of Allah, and Quraysh”. Interlocutors for Quraysh objected. They did not recognise him as God’s prophet. Ali, his cousin, refused to drop the preamble. The Prophet intervened and himself deleted the phrase, thus paving the way for a Treaty which declared a truce between the two sides.

The terms of the treaty were considered a surrender. For instance, despite the compromise, Muslims would not be allowed to perform Haj that year. Next year they could, provided they stayed in Mecca for only three days and so on.

Mohammad, Hudaybiyyah, Muslims
Years ago, a radically different way out for Muslims was spelt out by my mother, Atia Naqvi. Flickr

In modern military terms, the treaty turned out to be a sort of tactical retreat, because in a matter of a few years Muslims had conquered Mecca. At this stage, the story becomes a parable.

What “conquest” was Justice Khan recommending? If you study Hudaybiyyah as a parable alongside some of Iqbal’s couplets, which Justice Khan so aptly quotes, his message becomes clear: “communal disharmony” is what has to be conquered.

Also Read- ‘AirPods Pro’ with Noise Cancellation Feature may Debut this Month

But that precisely is what majoritarianism does not want. Its meteoric rise since 2014 is based on polarisation and more polarisation. (IANS)