New Delhi, April 9, 2017: President Pranab Mukherjee on Sunday urged the people to support the government’s mission to make India a cashless society.
“I urge all citizens to extend their unstinted support to the mission of a less cash India. All efforts of the government will achieve their end only if people were to adopt them proactively,” the President said.
Mukherjee was speaking on the occasion of the 100th mega draw of lots for Lucky Grahak Yojana and Digi Dhan Vyapar Yojana at Rashtrapati Bhavan here.
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“India has a long way to go to become a cashless society. Presently, we remain primarily a cash-based economy with about 95 percent of the personal consumption and 86 percent of all transactions being in cash,” President Mukherjee said.
Appreciating the government initiatives, he said: “It is necessary to reduce cash in circulation and impart greater urgency to promoting secure digital payment methods to ensure greater transparency.”
Calling the Aadhaar card a watershed event in the development story of India, President Mukherjee said: “Aadhaar enabled payment system has made digital payments possible for even those section of the population who may not have mobile phones.”
“Launch of BHIM has demystified the digital payments and brought it within the grasp of every citizen,” he said while discussing the new modes of digital payments which are being developed for making payments easier.
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He complimented the government for the initiatives, for promoting the culture of digital payment in the country.
The government launched the Lucky Grahak Yojana for consumers and Digi Dhan Vyapar Yojana for merchants on December 25, 2016, in order to promote and encourage digital transactions. These schemes are being implemented by the National Payment Corporation of India (NPCI).
The Lucky Grahak Yojana rewards Rs 1,000 daily to 15,000 customers undertaking digital transactions. Weekly prizes up to Rs 1 lakh for consumers and Rs 50,000 for merchants are given. As on March 30, 2017, 13.5 lakh consumers and 79,519 merchants have received prizes under these schemes. (IANS)
8th Nov, 2017, Jharkhand:Armed with just water bottles and sticks, a group of poor tribal women in Muturkham village of Purbi Singhbhum district of Jharkhandtrekked miles to the sal forest that surrounded their habitat. Their mission: To save the forest from being plundered and denuded by the “forest mafia”.
Accompanied by just a dog for their safety, these determined women made frequent forays into the deep forest — with which they shared a symbiotic relationship — and have been able, over the years, to successfully conserve 50 hectares of forest land and its flora and fauna deep in the heart of a territory that has also been a battle zone between government forces and left-wing extremists.
This group was brought together by Jamuna Tudu, 37, who has spent the last two decades of her life fighting against deforestation. It was in 1998, after her marriage, that Jamuna took up this challenge of preserving the forest by making villagers develop a stake in it.
Today, her Van Suraksha Samiti (Forest Protection Group) has about 60 active women members who patrol the jungle in shifts thrice a day: Morning, noon and evening. And sometimes even at night, as the mafia set fire to the forests in random acts of vandalism and vengeance.
Jamuna’s fight has not gone unnoticed. The President of India has honoured her conservation efforts.
“Few days after my marriage, when my mother-in-law, sister-in-law and a few other women from the village took me to the forest to cut wood and get it to cook food, I felt that if we keep cutting the trees this way, all our forests will be wiped out,” Jamuna recalled to IANS in an interview.
In her quest, she had to battle against the mafia that was chopping down trees for their precious sal timber with complete disregard for the law or the tribal tradition that prohibits cutting of the trees.
Realising that she would get little help from authorities, who may well have been hand in glove with the mafia, she took matters in her own hands. She spoke to a few women of the village who were quite aghast at the task she had taken on. We won’t do it; this will require us to fight the men in the village, they told her.
But Jamuna, who has studied up to Class X, foresaw a bleak green-less future for herself and her community with no trees and forests to sustain or protect them.
‘Jungle nahi rahega toh paryavaran kaise bachega (how will we protect the environment if the forest is destroyed)?’ she asked.
Jamuna’s clear understanding of the issue soon trickled down to the other women and even men in her village.
“I was brought up with a love and respect for nature. My father used to plant numerous trees in our farms in Odisha. That’s where I learnt the importance of the environment,” she said.
Pointing out how the mafia was exploiting the wood from Muturkham to fund their alcohol needs, she said she was bewildered by the passive response of the community at their habitat being slowly destroyed.
“I went on to speak to a few women in the village. I held a meeting with them several times to be able to convince them that we needed to protect our beautiful forests,” she said.
Gradually, she mobilised a group of 25 women from the village and armed them with bows and arrows, bamboo sticks and spears, they marched into the forest to take on the forest predators.
With time, many men also became part of the campaign against deforestation, but most of the effort has continued to be from women, said Jamuna.
There are many daunting challenges that came their way, but their single-minded dedication towards their cause kept them going.
“There were too many altercations with the village people initially.. many scuffles with the mafia… and I told those women that in this journey, we would come across both good and bad times, but we have to struggle to keep the forest,” said Jamuna.
The group convinced the railway authorities to bar the plundered wood from being exported.
“Some time in 2008-09, we were brutally attacked by the mafia,” she said.
“They pelted stones at us while we were coming back from the railway station after speaking to the station master. Everybody got injured,” she added.
For obvious reasons, Jamuna, the woman whose initiatives were hampering their business, was their main target. She and her husband suffered most in the assault.
“My husband got hit on his head as he tried to save me. It was dark and we somehow managed to run away. We narrowly escaped death that day.” But she did not give up.
Over 15 years of many fierce encounters with the mafia and relentless sensitisation of the community, Jamuna, and the Van Suraksha Samiti that she formed, have succeeded in protecting and conserving the 50 hectares of forest land not just surrounding her village, but around many others as well.
Tribal communities cannot survive without wood. They need it for various things — mostly to cook food. But they ensure that their requirements remain within sustainable limits.
“We don’t cut trees on purpose any more and use the fallen trees and branches for all our needs,” Jamuna said. “The amount we are able to save up during the rains is sufficient for the whole year.”
The Forest Department has “adopted” her village, which has led to Muturkham getting a water connection and a school.
In 2013, Jamuna was conferred with the Godfrey Phillips Bravery Award in the ‘Acts of Social Courage’ category and this year in August, she was awarded with Women Transforming India Award by the NITI Aayog.
Today, she runs awareness campaigns through various forest committees in Kolhan Division. Around 150 committees formed by Jamuna, comprising more than 6,000 members, have joined her movement to save the forests.
She wants to do a lot more. “I wish to do a lot… to make a lot more difference, but I am bound by limited resources. I can’t in many ways afford to go beyond the villages in my state.”
But if I get more support, many more forests like ours can be saved, she declared.
(This feature is part of a special series that seeks to bring unique and extraordinary stories of ordinary people, groups and communities from across a diverse, plural and inclusive India, and has been made possible by a collaboration between IANS and the Frank Islam Foundation. Mudita Girotra can be contacted at firstname.lastname@example.org)
On Mahalaya, people throng to the holy river Ganges in order to pay homage to their ancestors and forefathers; which is called ‘Torpon’
Mahalaya remains incomplete without the magical chanting of the scriptural verses from the ‘Chandi Kavya’ that is broadcasted in All India Radio
The magic is induced by the popular Birendra Krishna Bhadra whose voice makes the recitation of the “Chandi Kavya” even more magnificent
Sept 19, 2017: Autumn is the season of the year that sees the Hindus, all geared up to celebrate some of the biggest festivals of India. The festive spirit in the Bengalis all enthused to prepare for the greatest of the festivals, the ‘Durga Puja’.
Mahalaya is the auspicious occasion that marks the beginning of “Devipaksha” and the ending of “Pitripaksha,” and this year it is celebrated on September 19.
Observed exactly a week before the ‘Durga Puja’, Mahalaya is the harbinger of the arrival of Goddess Durga. It is celebrated to invoke the goddess possessing supreme power! The goddess is invited to descend on earth and she is welcomed with devotional songs and holy chants of mantras. On this day, the eye is drawn in the idols of the Goddess by the artisans marking the initiation of “Devipaksha”. Mahalaya arrives and the countdown to the Durga Puja begins!
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The day of Mahalaya bears supreme significance to the Bengalis. The day is immensely important because on this day people throng to the holy river Ganges in order to pay homage to their ancestors and forefathers. Clad in white dhotis, people offer prayers and take dips in the river while praying for their demised dear ones. The ritual is popular as “Torpon”.
As per Hindu myth, on “Devipaksha”, the Gods and the Goddesses began their preparations to celebrate “Mahamaya” or Goddess Durga, who was brought upon by the trinity- Brahma, Vishnu, and Maheshwara; to annihilate the fierce demon king named Mahishasura. The captivating story of the Goddess defeating the demon got popularized with the goddess being revered as “Durgatinashini” or the one who banishes all the evils and miseries of the world. The victory of the Goddess is celebrated as ‘Durga Puja’.
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Mahalaya remains incomplete without the magical chanting of the scriptural verses from the ‘Chandi Kavya’ that is broadcasted at dawn in All India Radio in the form of a marvelous audio montage enthralling the souls of the Bengalis. Presented with wonderful devotional music, acoustic drama, and classical songs- the program is also translated to Hindi and played for the whole pan-Indian listeners.
The program is inseparable from Mahalaya and has been going on for over six decades till date. The magic is induced by the popular Birendra Krishna Bhadra whose voice makes the recitation of the “Chandi Kavya” even more magnificent! He has been a legend and the dawn of Mahalaya turns insipid without the reverberating and enchanting voice of the legendary man.
Mahalaya will keep spreading the magic and setting the vigor of the greatest festival of the Bengalis- the Durga Puja, to worship the supreme Goddess, eternally.
Politically independent India continued to be dependent on the west for intellectual progress
Nehru and his followers rejected India’s past and envisioned a different nation away from its important culture
August 22, 2017: India’s culture has been its representative in the global arena. The cultural background of the country can be traced back to thousands of years. The Vedas, written thousands of years ago, still dictate our lifestyle and thoughts.
But this remarkable cultural heritage was infused with Marxism and Communism by India’s leftist leaders. David Frawley, in his recent article, traces the impact of leadership on Indian traditional culture.
But, Pandit Vamadeva Shastri also known as David Frawley- the Director of American Institute of Vedic Studies observes how the exclusive Indian culture was outsourced to the left by Pandit Nehru. “Congress outsourced education and cultural development to the far left, Marxists and Communists, with which Nehru had much affinity,” says Frawley in his website vedanet.com. Nehru was vocal about his different idea of the country that goes away from its genuine culture. Nehru, along with his followers, rejected the Indian past.
Although the country had become politically independent, the intellectual progress continued to be dependent on the west, courtesy of the “Delhi elite, which though located in India, kept their minds residing outside the country.” Traditional Indian culture was criticized by these very people.
Indira Gandhi cannot be said to have continued this trend, but she too “supported the same westernized elite for whom Indian civilization was a dangerous myth to be eliminated for modern progress,” writes David Frawley.
Dr. Frawley also highlights that the influence of Marxism on Indian education was known to very few people in the West. Additionally, the West was also unaware of the socialist stand of the Indian economy.
It was the RSS through the expression of BJP that sought to retain Indian values and culture. But the efforts proved futile as it was perceived backward and antique to stick to Indian cultures. As David Frawley rightly observes, “Much of this was owing to Marxist propaganda that has always demonized its opponents, which the Congress dominated media gladly followed.”
There was hope in 1999 when BJP took the power through PM Vajpayee, but not much changed in the mindset of the nation. Rather, “India fell back into the old leftist rule with a vengeance and a massive corruption and nepotism under the UPA in 2004 that continued for ten years,” notes Dr. Frawley.
The 2014 elections saw the formation of Modi government in India. India’s new leader, Narendra Modi, came to national politics with “the power of vision, personal charisma, a forward development agenda and tremendous work to usher in a new India.”
Modi envisions a technologically advanced India through older Indian ethos. The PM plans on introducing “social media, cashless society, smart cities and a radically improved infrastructure.”
David Frawley acknowledges Modi’s love for Indian traditions. The PM has come up with a lot of programs to help the poor masses of the country. “He is not afraid to be a Hindu or to attend Hindu functions, while at the same time excelling as a modern technocrat,” explores David Frawley.
Modi’s beliefs in Hinduism are not confined to sectarian thoughts, rather, a broad spiritual pursuit of “Yoga, meditation, universal consciousness, and self-realization.”
David Frawley believes that humanity can be inspired through a renovated and revitalized India. The Nehruvian idea of India is slowly dying as PM Modi builds a competitive India in sync with its traditions.
– prepared by Saksham Narula of NewsGram. Twitter @Saksham2394
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