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Rajiv Malhotra shares foreword of his book ‘Academic Hinduphobic’

Doniger struck a new alliance to help her make a dramatic comeback: She positioned herself with the Indian Left as their “expert on criticizing Hinduism”

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Cover of 'Academic Hinduphobic'
Cover of 'Academic Hinduphobic' , source: Facebook
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By Akanksha Sharma

Rajiv Malhotra.
Rajiv Malhotra, Wikimedia commons

Rajeev Malhotra’s upcoming book ‘Academic Hinduphobia’ will be available in July, 2016. It is available for pre-order at his official website

Rajiv Malhotra, an Indian-American writer, well known for his books like ‘Breaking India’ has shared the cover of his forthcoming book ‘Academic Hinduphobic’ and ‘foreword’ on social media. The book is a critique of book ‘Erotic school of ideology’ authored by Wendy Doniger.
In the ‘Foreward ’, he wrote: “In the late 1990s, a major controversy broke when I started to critique Wendy Donigerís depictions of Hinduism which most Hindus found vulgar and outright insulting. Some were too embarrassed to face them while many others found it too controversial to go public with their feelings. What started out as my debate with her students quickly turned into public outrage. There were numerous demands for better representation by practicing Hindus in the scholarship about their tradition. Soon after my initial articles, Wendy Donigerís who owned the University of Chicago® Magazine interviewed me and did a large and balanced coverage. It was their leading story. Things flared up between the Indian diaspora and the American academy for several years, with numerous mobilizations and accusations from both sides. The academic study of Hinduism has not been the same since.
He further revealed that “Martha Nussbaum, the prominent feminist, and University of Chicago colleague of Doniger, wrote a scathing book against Hindus and Hinduism with a whole chapter dedicated to me without bothering to interview me even though that was suggested to her. She and Doniger have consistently ignored my requests for a live debate in public.The theater widened across the academic and literary circles of Europe, North America, and India as more players joined in on both sides. In response to what I felt was a one-sided portrayal of the events, three supporters compiled a new book, titled, Invading the Sacred: An Analysis of Hinduism Studies in America, and it was published in 2007. The fallout of all this was very significant:Wendy Doniger lost her clout in the American academy and found herself on the defensive. She lost most of the students who earlier thronged at her doorstep for PhDs in Hinduism.”

Related Article: Secularism Western, Dharma Indian solution: Rajiv Malhotra
Wendy Doniger who made plagiarism charges against Rajiv Malhotra in July 2015 was criticized as he wrote “Some years back, Doniger struck a new alliance to help her make a dramatic comeback: She positioned herself with the Indian Left as their “expert on criticizing Hinduism”. Since Indian secularists are uneducated in Sanskrit and are only superficially informed about religious studies, Doniger was a useful ally to supply them “masala” which they could use in their simplistic works.In turn, the well-connected Indian secularist/leftist media and writers helped to reposition Doniger within India as a great authority on Hinduism. Soon she was winning awards in India, even though back home in the U.S. her own academic colleagues had distanced themselves because she was seen as a tainted scholar with a bad reputation.
On the changed perspective of Americans towards Hinduism, Rajiv Malhotra wrote:  “The most significant change was that there emerged a new appreciation among Hindus and a new mobilization of their leaders. It became widely accepted that it was a bad idea to outsource the study of our tradition to scholars whose lenses were programmed with Judeo-Christian and/or Marxist doctrines. In fact, no other major world faith is studied by outsiders with the same authority, power and negative perspective as Hinduism is.”

Akanksha is a student of journalism in New Delhi, currently interning with NewsGram. Twitter: @Akanksha4117

 

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  • Abhishek

    Great! I look forward to this new book.
    It is truly heinous how these people like Doniger and her students have mis-portrayed divine figures of Hinduism including Swami Ramakrishna.
    Kudos to Rajivji Malhotra for his fine work.
    I request liberal students to please read Rajiv Malhotra (esp. his article – Wendy’s children) and Arun Shourie’s Eminent Historians, before deciding if they want to prostitute their brains.

    • archie

      More shameful is we Indian’s have not bothered to “resist” like Rajiv is now doing. I hope this supposedly “Hindu” govt can get its act together.

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  • Abhishek

    Great! I look forward to this new book.
    It is truly heinous how these people like Doniger and her students have mis-portrayed divine figures of Hinduism including Swami Ramakrishna.
    Kudos to Rajivji Malhotra for his fine work.
    I request liberal students to please read Rajiv Malhotra (esp. his article – Wendy’s children) and Arun Shourie’s Eminent Historians, before deciding if they want to prostitute their brains.

    • archie

      More shameful is we Indian’s have not bothered to “resist” like Rajiv is now doing. I hope this supposedly “Hindu” govt can get its act together.

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Shankaracharya: A remarkable genius that Hinduism produced (Book Review)

The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara's philosophy and the transparent interface it has with scientific discoveries today.

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He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita
He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita.

Title: Adi Shankaracharya: Hinduism’s Greatest Thinker; Author: Pavan K. Varma; Publisher: Tranquebar Press; Pages: 364; Price: Rs 699

This must be one of the greatest tributes ever paid to Shankaracharya, the quintessential “paramarthachintakh”, who wished to search for the ultimate truths behind the mysteries of the universe. His genius lay in building a complete and original philosophical edifice upon the foundational wisdom of the Upanishads.

A gifted writer, Pavan Varma, diplomat-turned-politician and author of several books including one on Lord Krishna, takes us through Shankara’s short but eventful span of life during which, from having been born in what is present-day Kerala, he made unparalleled contributions to Hindu religion that encompassed the entire country. Hinduism has not seen a thinker of his calibre and one with such indefatigable energy, before or since.

Shankara’s real contribution was to cull out a rigorous system of philosophy that was based on the essential thrust of Upanishadic thought but without being constrained by its unstructured presentation and contradictory meanderings.

He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita. He wrote extensive and definitive commentaries on each of them. Of course, the importance he gave to the Mother Goddess, in the form of Shakti or Devi, can be traced to his own attachment to his mother whom he left when he set off, at a young age, in search of a guru and higher learning.

The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara's philosophy and the transparent interface it has with scientific discoveries today.
Shankara wrote hymns in praise of many deities but his personal preference was the worship of the Mother Goddess.

Against all odds, Shankara created institutions for the preservation and propagation of Vedantic philosophy. He established “mathas” with the specific aim of creating institutions that would develop and project the Advaita doctrine. He spoke against both caste discriminations and social inequality, at a time when large sections of conservative Hindu opinion thought otherwise.

Shankara was both the absolutist Vedantin, uncompromising in his belief in the non-dual Brahman, and a great synthesiser, willing to assimilate within his theoretical canvas several key elements of other schools of philosophy. He revived and restored Hinduism both as a philosophy and a religion that appealed to its followers.

Also Read: Hinduism: The Nine Basic Beliefs that you need to know

Varma rightly says that it must have required great courage of conviction as well as deep spiritual and philosophical insight for Shankaracharya to build on the insights of the Upanishads a structure of thought, over a millennium ago, that saw the universe and our own lives within it with a clairvoyance that is being so amazingly endorsed by science today. The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara’s philosophy and the transparent interface it has with scientific discoveries today.

Shankara wrote hymns in praise of many deities but his personal preference was the worship of the Mother Goddess. The added value of the book is that it has, in English, a great deal of Shankara’s writings. Unfortunately, most Hindus today are often largely uninformed about the remarkable philosophical foundations of their religion. They are, the author points out, deliberately choosing the shell for the great treasure that lies within. This is indeed a rich book. (IANS)