The much awaited temple proposed to be built at the Ram Janmabhoomi in Ayodhya after the Supreme Court verdict, will be completed before 2022, the 75th year of India’s independence.
The Uttar Pradesh government has released a picture of what the temple, and the Ram statue proposed near it, would look like on their completion. Sources said the Ram idol will take three years to complete.
Details are also trickling in of the grand temple complex planned. Spread over an area 240 feet long and 145 feet wide, it will be 141 feet in height. Its 4 feet periphery will have 251 columns.
The temple complex will have a prayer hall, a Ramkatha Kunj (lecture hall), a Vaidik Pathshala (educational facility), a Sant Niwas (saints residence) and a Yatri Niwas (hostel for visitors).
The annual Rath Yatra of Odisha government and his siblings could be performed provided the Odisha government ensured non-arrival of devotees to Puri, said Puri Gajapati Dibya Singha Deb, here on Saturday.
The Ratha Yatra could be organised with minimum servitors and without devotees if the Odisha government granted permission for the 9-day sojourn of deities, said the Puri Gajapati after a meeting of Shree Jagannath Temple Managing Committee during the day.
As part of Rath Yatra and Bahuda Yatra, three chariots would be pulled on the Badadanda (grand road) in presence of servitors, officials and policemen. Snana Yatra, scheduled on June 5, could be performed inside temple premises, he said.
He said the temple would remain closed till Niladribije in view of Covid-19 pandemic.
The Information and Public Relations Department will make arrangements for live telecast of Snana Yatra and Rath Yatra rituals. “I request devotees to stay safe at home and watch the telecast on television,” the Puri Gajapati said. (IANS)
In a globalized world where illegal Rohingya refugees are revered and garlanded, innocent Hindus of Bangladesh are given a horrific fate. International organizations like the United Nations have closed their eyes for these hate crimes
This is apparently a globalized world where illegal Rohingya refugees are revered and garlanded, the innocent Bangladeshi Hindus cruelly treated with inhumanity. International organizations and extremists group that condemn hate crimes and racism have turned a blind eye towards the plight of millions of Hindus which are subjected to brutality in Bangladesh every year.
Imagine a family living in a large beautiful ancestral home. The house, originally belonging to the family, was the seat of a magnificent civilisation where happiness, intellectualism and progressiveness were promulgated smoothly along with the traditionalism. Then came, as a consequence of series of disastrous misadventures, some vindictive, baleful and rancorous ‘invaders’ gunged with duplicitous ideals and deleterious dogmas. They – after initially nestling themselves in the adjacent house – gradually started expanding their reach, swallowing their vicinity, creating havoc and destruction throughout, succouring darkness; eventually dimming the light of culture. Rape, mass murder, destruction and forceful conversions converts the magnanimous aroma of the house into a tenebrous reflection of the dark realm.
This is the story of Bangladeshi Hindus. They’ve been subject to brutal atrocities and destruction committed by the majority of Bangladesh which mounts a condition of ethnic cleansing. The recent mass addition to the list was made in 2017. In the year 2017 alone, according to the Bangladesh Jatiya Hindu Mojahote, an umbrella organisation representing Hindus within Bangladesh, 107 Bangladeshi Hindu civilians were murdered, 31 Hindu victims disappeared, at least 25 Hindu women and girls were raped, 23 Hindus were forcefully converted and 235 Hindu temples and statues within Bangladesh were desecrated. The same report also claimed that 782 Bangladeshi Hindus were forced to flee to India due to persecution by the Bangladeshi government and radical Islamist groups. This means that 6,474 different atrocities were committed against the Hindu community in Bangladesh in 2017. Which was even higher at 11,335 in 2016. One example of that was seen in Sovandadi village of Patiya, Chittagong where houses of 20 to 22 Hindu families were burned to the ground.
And these are all just the ‘reported ones’. Shipan Kumar Basu, the head of the Hindu Struggle Committee, believes that many atrocities within Bangladesh are unreported: “A lot of Hindu homes were burned in Chittagong Moheshkhali and there were other crimes that occurred against the minorities but they were not published in any newspaper.” The problem does not end there. The powerful establishment of the state of Bangladesh functions, directly and indirectly, either in support of the culprits or in ignorance of the conflict. The atrocities, most of the time, is the subject of no value to the Bangladesh authorities. And the culprits in fact, sometimes, gets a helping hands from the establishment.
Post-Bangladesh’s War of Independence, around 10 million Hindus were displaced, making it difficult for the authorities to establish direct ownership of property within specified legal timeframes and this reality showed the real face of Bangladesh authorities. The establishment, specifically the Awami League government confiscated 1.05 million acres of the Hindu land through Vested Property Act, 1972 and benefitted from the turmoil, showing absolutely no care for the Hindus. The authorities have time and again proved they hold no sympathy and sense of responsibility towards the Hindus.
The Ugly Persecution of 1971
The ugliest turn in the time was, of course, the 1971 War of Liberation, when technical cleansing of Hindus was widely done. In 1971, throughout the 9 month long persecution carried out by Pakistan’s Army in the then East Pakistan, the primary target was the Hindu community. The Muslim Pakistani Army unleashed a series of ‘holocaust’ like deleterious vindictive persecution, abduction, destruction, mass killing and raping of, predominantly, Hindus with an evil objective of quashing Hindu culture and religion in their ‘territory’.
A Sunday Times journalist Anthony Mascarenhas reported on these horrors wrote, “I was getting my first glimpse at the stain of blood which has spread over the otherwise verdant land of East Bengal. First, it was the massacre of non-Bengalis in a savage outburst of Bengali hatred. Now, it is a massacre carried out by the West Pakistan Army. Hindus, hunted from village to village and door to door, were shot off-hand after a cursory short-arm inspection showed they were uncircumcised. I have seen truckloads of human targets and those who had the humanity to help them hauled off under the cover of darkness and curfews. I have witnessed the brutality of kill and burn missions after the army who cleared off the rebels pursued pogroms in the towns and villages. Women were raped or had their breasts torn out with specifically fashioned knives. Children did not escape the horror. The lucky ones were killed with their parents but many thousands of others go through what remains of them with eyes gouged out and limbs amputated.”
Extreme brutality and inhumanity have encapsulated Hindus for long. Hindus of East Pakistan suffered one of the worst of genocides in history. It was the darkest year in the already dark century for them as 2.5 million to 3 million Hindus were slaughtered including women and children. As the barbaric acts continued many, fled the blood field to protect themselves and their family. Hindus were the prime targets of the army, 80% of refugees fleeing East Pakistan were Hindus numbering around 8 – 10 million.
Sydney H. Schanberg, The New York Times correspondent to Dhaka in 1971, gave a hand account of the brutal massacre of Hindus in Bangladesh. He said “Hardest hit have been members of the Hindu community who have been robbed of their lands and shops, systematically slaughtered, and in some places, painted with yellow patches marked ‘H’. All of this has been officially sanctioned, ordered and implemented under martial law from Islamabad.” Women were subjected to horrors of a different kind. Schanberg wrote about the atrocities “The Pakistan army and the Razakars did not stop at simply massacring Hindus. They also took to raping Bengali women. During these horrific times over 200,000 Bengali women and girls were raped, many were taken as sex slaves and raped multiple times by the Pakistani army.
The so-called ‘secular’ media choose to not even consider this massacre worth reporting. The majority of the Indian populace was thus unaware of the planned destruction of their kith and kin. This genocide was a manifestation of the idea that led to a series of minor jihadi incidents affecting the Hindus ever since the 1947 partition. 1971 was one such event that does not even represent the entirety of the situation.
Demographics Changed Drastically
Degradation and destruction of the Hindu community their demography, culture and religion as a whole show a pattern. Right from 1951, a rapid and consistent decline in the Hindu population in Bangladesh is seen(East Pakistan 1947-1971).
Before partition, Hindus in the then East Bengal comprised 30-31% of the total population. Partition led to huge influx of Hindus in Bharat and out-flux of Muslims in East Pakistan. Migration reduced the number of Hindus in East Pakistan to about 22% of the total population as per the 1951 survey. Decades after partition, when the sands were settled, the religious demography of East Pakistan was supposed to be stable. The Hindus were consistently diminishing and reducing in numbers, this was clearly shown in an article on Indiafacts as well.
Such Socio-economic conditions, ethnicity, landscape, fertility and mortality rate, stable and continuous religious demography naturally lead to a diminished population. Despite similar conditions, the minorities in Bangladesh, unnaturally, kept on vanishing. “Due to unabated persecution, intimidation, and forcible conversion to Islam, the Hindu-Minority population kept on dwindling,” wrote Rahul Gupta for Hindu Jagruti Samiti.
Study of government data from 1941-2011 shows clear signs of diminishing Hindu population and unnatural change in demographics. In 1961, the Hindu population decreased to 18.50% of the total population. As a result of genocide, it further sliced to 13.50% in 1971. Eventually decreasing to 10.70% according to the latest census of 2011. But at the same time, the Muslim population kept on increasing and expanding from 78.90% in 1951 to 89.10% by 2011. The effects of forceful change in demographics touched the vicinal West Bengal also, where the Hindu population between 1951 and 1991 decreased by 4.1% while the Muslim population increased by 3.6%.
Crystalline and pellucid indications of a horrific ethnic cleansing of Bangladeshi Hindus is exposed by this pattern. However, the globalized world is still either unaware or intentionally silent on this systematic ethnic cleansing. Global media has betrayed the ethics of journalism and essential values of humanity by ignoring such a huge case of ongoing ethnic cleansing of Hindus in Bangladesh. India, after years of tears and cry, has finally acknowledged their condition by formally enacting a law fast-tracking their naturalization in India. Culprit changes but the victim doesn’t. Years later the original inhabitants are mere walking dead.
But despite every assertion of Citizenship Amendment Act (2019) matching the global gold standards of humanitarianism, many – predominantly Muslims – in India are up in arms against it. The act is being despised solemnly on the elision of Muslims as refugees along with Hindu, Buddhists, Jains, Sikhs, Parsis and Christians. An opportunity to welcome the suffered ones has fallen afoul to the squinted, murky, and somewhat morbid interpretations of secularism. While majority of Indians have opened up their arms to refuge innocent minorities from 3 Islamic States; some have added salt to their wounds by protesting against the act.
Bharatiya Janata Party general secretary Kailash Vijayvargiya has raised questions over Article 30 of the Indian Constitution which provides the minority community the right to establish and administer educational institutions of their choice.
Vijayvargiya said this Article has harmed the spirit of equality guaranteed in the Constitution.
Vijayvargiya tweeted: “Article 30 has harmed the constitutional equality of citizens. This Article allows the minorities to propagate their religion and education based on religion, which is not allowed to other religions. When our country is a secular one, what is the need of Article 30.”
Article 30 says all minorities, whether based on religion or language, shall have the right to establish and administer educational institutions of their choice.
“The State shall not, in granting aid to educational institutions, discriminate against any educational institution on the ground that it is under the management of a minority, whether based on religion or language,” Article 30 says.
Vijayvargiya’s statement can spark a new debate on the issue. (IANS)