Boko Haram reportedly is working to enlist traditional and religious leaders in northern Cameroon to recruit new members amid continued military pressure on both sides of the border.
A Muslim religious leader, Abdouraman Ousman says, members of the militant group kidnapped him from his home in Kerawa on the border with Nigeria last year.
The militants told him that he could go home if he would recruit for them, said Ousman. He refused, but was freed in February during a raid by soldiers.
Imams and traditional rulers are being manipulated by Boko Haram fighters to convince naive, young people to join the terrorist group, Ousman says, adding that Boko Haram targets traditional rulers too — not only for ransoms, but to get them to help recruit members.
Some imams reportedly return to Cameroon and lie to young people, either by telling them they will earn $500 per month if they join Boko Haram, or by trying to trick youths into thinking they are joining military.
This week, the Islamic Council of Traditional Rulers and Muslim dignitaries invited Ousman and about 200 other community leaders from the north to Yaounde, to talk about how to counter Boko Haram’s influence.
According to Inoussa Assabe of the Islamic council, the government needs the help of local leaders. “They have to go towards the traditional rulers. Government has to come in and send security people who are not in uniform just to get investigations and know exactly what is going on,” said Assabe.
At a meeting held held on Monday, the council said, several religious and traditional leaders in the north have been arrested on suspicion of working for Boko Haram.
The Government declared that the suspects are cooperating with authorities and will face charges in the court, but was mum about the number of people got detained. (VOA)
Sri Lankan Muslims and supporters protested outside the UN against the recent violence targeting their community, and for some of them it had been an intimate family tragedy.
While participating in the demonstration of about 250 people, on Wednesday, they narrated to IANS the harrowing moments they went through as they helplessly shared the trauma in real time over the phone with their families as the relatives were besieged by mobs during the riots.
Munir Salim’s parent’s home was destroyed and car set ablaze by a rampaging mob in Welekada Ambalateena near Kandy on March 7, and his elderly parents and his sister with her five children barely managed to survive only because the rioters could not break the main door.
But they set fire to the second floor of the house, where his sister lived, said Salim, who is the president of the Sri Lanka Muslim Association of New Jersey. His sister fled downstairs with her children and survived with her parents, he added.
“I was feeling helpless talking to my parents when they first told me how they were throwing stones at our house and setting fire to the mosque and the shops in the area,” he said.
The rioters then moved away for a while seeking other targets, then returned to set the fire to the house and the properties as he was calling them back, he said.
The houses of two of his aunts nearby were also attacked and his cousin had to carry his paralysed mother as they fled for their lives, he said.
There were two deaths, injuries to dozens of people, hundreds of houses and businesses destroyed and several mosques damaged during the riots that started on February 26 and continued till March 10. Sri Lanka imposed a State of Emergency and deployed troops to quell the violence.
For Shihana Mohamed it was a heartbreak, listening over the phone as her family’s history of living harmoniously in the Kandy area for more than a thousand years, unraveled on March 6, she said.
She told IANS that her sister-in-law fractured her leg while fleeing the fury of the mob that attacked her brother’s house, destroying it and burning his car in Kengalla, also near Kandy.
Her 83-year-old bedridden uncle’s house was also attacked, she said, and his family had to carry him to safety. As she was hearing about the attacks on her phone, she said that she wept and then desperately called diplomats asking for help. While the attacks were taking place, the security personnel stationed nearby did not intervene, she said.
Mohamed said that while the attackers were Sinhala extremists, there were other Sinhalas who came to the aid of Muslims at risk to themselves.
The Sinhala family next to her brother’s house tried to intervene, but the mob over-ran them, while a Sinhala neighbour stopped the rioters from burning down her house, even though they managed to break the windows, she said. Her uncle was protected initially by a Sinhala, she said. In another instance of communal amity, she said a Tamil family sheltered her sister-in-law, who had broken her leg.
For her family this was the second setback. During riots in 1989, which were not overtly communal but more political, her family’s properties were destroyed and they had to rebuild home and business.
The Association of Sri Lankan Muslims in North America (Tasmina), which organised the protest, demanded that the UN intervene and hold the Sri Lankan government responsible for bringing the rioters to justice and protect minorities.
Ghazzali Wadood, who was one of the protesters, said, “It is the ultra-nationalists who are responsible for the attacks. The government should take action against the politicians behind the attacks.” IANS