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Rohingya Camp Refugees face Challenges in Family Planning Brought up by Bangladesh Officials

The Bangladesh Govt is promoting the use of contraceptives to promote family planning among Rohingya Muslims but there are still challenges to be faced

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One of the Rohingya Refugees settled in the hut with their fifth child
One of the Rohingya Refugees settled in the hut with their fifth child . BENAR.

Bangladesh, November 14: As Bangladesh’s government struggled this week to persuade residents of overcrowded refugee camps to use contraceptives as part of a new push to promote family planning among Rohingya Muslims, Nurul Islam’s wife gave birth to their fifth child.

Three-day-old Ayesha was born Tuesday in a tiny, one-room hut in Teknaf upazila (sub-district) in Cox’s Bazar district that her parents and four brothers have called home for the past two months since they fled a fresh cycle of violence and atrocities allegedly committed against the Rohingya minority by the military in neighboring Myanmar.

Islam was elated at what he described as his “latest achievement.”

“Having a child shows that you are a strong man. I now have five of them,” the 32-year-old told BenarNews proudly. “And I will try for more,” he added with an air of confidence.

Unlike most other members of his community, Islam said, he was aware of birth control procedures but wasn’t interested because the practice was “considered a sin.”

“I know what a condom is… but have never used one,” he said – a telling statement uttered by a majority of Rohingya that prompted the family planning office of Cox’s Bazar to introduce birth control steps in about 15 refugee camps sheltering nearly 1 million members of the displaced group.

More than 600,000 of them, including about 20,000 pregnant women, have arrived in southeastern Bangladesh from Buddhist-majority Myanmar since its military launched a counter-offensive in response to insurgent attacks in Rakhine state on Aug. 25, according to the latest estimates from the United Nations.

Rohingya Refugee Camps set up by Bangladesh Government
Rohingya Refugee Camps set up by Bangladesh Government. Wikimedia.

‘Deep-rooted problem’

Officials with the Directorate of Family Planning, which is connected to the Ministry of Health and Family Welfare, launched the birth control program in Rohingya camps in September.

But soon after, they realized they were “only scratching the surface of a deep-rooted problem,” Pintu Kanti Bhattacharjee, the department’s deputy director, told BenarNews.

“A majority of Rohingya, who are largely uneducated, are not aware of birth control measures. The ones who are aware are convinced that family planning methods conflict with their faith,” he said, adding, “We then realized we were faced with a huge challenge.”

Before the refugee crisis exploded in late August, Bhattacharjee’s department had about 50 workers.

“We have hired about 200 people over the past few weeks and still feel the need for more staff,” he said. The near 250 health workers operate out of 13 offices in Ukhia and Teknaf sub-districts and “go door-to-door to educate Rohingya about the benefits of family planning.”

“So far, we have managed to talk about birth control with 150,000 Rohingya. We convinced 7,500 of them to take contraceptive measures like condoms, pills and injections,” Bhattacharjee said.

‘I would like to opt for birth control

Islam, the refugee who became a father for the fifth time this week, was among the unconvinced multitude.

“Our children are Allah’s gift to us. We will accept as many as he gives us,” he said, as he prepared to walk 1 km (0.6 mile) to the nearest food distribution center to bring his family something to eat.

“Allah will take care of them,” he added, before disappearing into the crowd of refugees rushing to get ration supplies.

Islam’s wife, Amina Khatun, 24, said she did not agree with her husband.

“If they [family planning workers] come here, I would like to opt for birth control,” she told BenarNews.

She had their first child when she was 16 years old, two years after getting married. Over the next eight years she delivered four more children. All of them, including the latest addition to their family, were born at home with help from women in the neighborhood.

“It’s not easy to take care of so many children. And my husband wants to have more,” Khatun said exhaustedly as she breastfed her newborn.

Abdul Muktalif, 57, a camp leader in Teknaf, said that all Rohingya couples had “at least five children in hopes that the more kids they have, the more money they will bring in when they grow up.”

Muktalif, who has been living at the Leda camp for the last 14 years, has 15 children – the youngest 1 year old – from three wives.

Officials weigh voluntary sterilization

Bhattacharjee said his office was mulling the idea of providing voluntary sterilization to Rohingya but “cannot implement it unless the Ministry (of Health and Family Welfare) approves it.”

In a statement issued Thursday, the United Nations Population Fund (UNFPA) said: “Simply offering sterilization would be a narrow and unethical approach.

“Family planning is a matter of individual choice, should be completely voluntary, and women, girls and couples should have access to the widest method mix for them to choose from complemented by adequate information and counseling on available methods and services,” it said. (Benar)

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Irrespective of who wins at the ballot, Bangladesh’s Hindu minority is persecuted by the losing side, as if it was their fault.

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West Bengal Chief Minister Mamata Banerjee and Bangladesh Prime Minister Sheikh Hasina Wazed

 By:  Tania Bhattacharya           

 

Tania Bhattacharya
Tania Bhattacharya

Twenty-first of February is an important annual date for the peoples of both, Bangladesh, and West Bengal. On that day in nineteen fifty two, students of East Pakistan’s institutions of knowledge like Dhaka Medical College, had been mercilessly struck down, after they were fired upon by the soldiers of West Pakistan. Their crime? Bangla, the indigenous mother-tongue of all Bengalis, irrespective of religion and location, had been the prime focus of East Pakistan’s ‘Language Movement’. The seat of power, despite the East’s relatively larger demographic, had been, for all means and purposes, firmly lodged in the West, separated from the Eastern wing, by thousands of miles of territory belonging to the state of independent India. West Pakistan wielded absolute power over Pakistan’s army, its internal security, administration and the judicial system. Persian, Arabic, Urdu, Punjabi, Saraiki, and Sindhi, were the most recognized and respected lingua franca. Bengali was deemed by the West, to be a ‘Pagan’ language, the tongue of millions of ‘kaffirs’ that worshipped a plenitude of deities.

 

 

indo-bangla
Ansal-al-Islam supporters demand the death of Atheist bloggers.

The Bengalis, a people deeply protective of their cultural heritage, cutting across religious lines, took offense, and thus commenced the movement for the restoration of Bangla, as the legitimate representative of the East Bengalis. What followed, is well known, to South Asian History, enthusiasts. Exploiting the opportunity that had presented itself, and asphyxiated by more than ten million Bengali refugees who had migrated to eastern India in wake of ‘Operation Searchlight’ imposed by West Pakistan on its eastern wing, India had invaded the latter in the early December of 1971. The shortest war of modern history, had ended a fortnight later, with the emergence of an independent homeland, for all Bengali speaking peoples: Bangladesh.

Assam
An Indian publication reporting the Nellie Massacre of Assam.

Bangladesh turns forty-seven on the twenty sixth of March this year. Over the last nearly five decades, much water has flown under the bridge. Significantly, it has taken along with it, a bulk of the initial bonhomie and camaraderie, that Bangladesh and India shared with one another. From trustworthy allies, the two neighbours, have now entered a phase of grudging respect, but that too is often found in suspended animation, once anti-Indian regimes come to power in the other country. There are a number of reasons why India and Bangladesh have experienced a souring of relations over time, and much to the ordinary Indian’s chagrin, not all of the blame can be laid at our eastern neighbour’s door.

Pakistan
The 1971 surrender of West Pakistan.

BANGLADESHI CONCERNS

 

  1. A) WHAT’S IN A PICTURE? EVERYTHING!

Any patriotic Indian, often ruminates fondly over a well circulated photo that emerged in the December of 1971. It was taken during the capitulation of the West Pakistan army to India. The photo is held up by Indian nationalists, like a trophy and proudly referred to as the ultimate symbol of India’s crushing of Pakistan. This historic photo in question, has a sombre Lt. Gen. J.S. Arora, looking on, as a visibly demoralized Gen. A.A.K. Niazi of Pakistan signs the document of surrender. A sea of khaki and army green dot the backdrop of the image. Smiling soldiers of the Indian Defence Forces, can be seen interspersed between high ranking members of the Pakistan Army. However, remarkably, missing from the image, is the presence of the very people, who had had to sacrifice their life, their limb, and their precious dignity, to make their own independence happen.

Indira Gandhi
Bongobondhu Sheikh Mujib with Indira Gandhi. The two shared a close friendship.

As time has passed, millions of Bangladeshis have taken stock of the historic footage that seemed to signal their freedom day, and yet, they have asked: “Where are our people?” Yes, indeed. It is a photograph that, once the euphoria had died down, was bound to reveal its troubling nature. It may have been the defining moment for our own military men, but for the patriots within our newly born neighbour, this image is one of being slighted; of being overlooked, and insulted. Indians should have realized awhile back, that parading the said photo, was not a wise thing to do. The newly liberated nation, did not and to this day, cannot claim the image as their own, due to the complete absence of any East Bengali presence.

 

  1. B) WATER, WATER EVERYWHERE, BUT NOT A DROP TO DRINK!
protests
Bangladeshi atheists and freethinkers protest the murder of their own.

In 1996, Bangladesh and India had signed a treaty over the sharing of river waters. The agreement – known as the Ganges Treaty – had promised to equally divide the volume of river waters shared by the two nations. Waters of the Ganges-Brahmaputra-Meghna mega-basin, constitute the globe’s second largest hydraulic region, with a high population density inhabiting its banks. Simply put, the so-called division of water, is neither fair, and nor useful, to Bangladeshis. Through the Farakka Barrage, India, with its advanced systems of harvesting trans-boundary water, virtually controls the upstream flow of currents, which it then utilises without a care for the consequences being experienced by the people that live around the downstream currents of the barrage. As a result, Bangladesh has become a victim of environmental degradation which is a direct consequence of India’s water harvesting policy and techniques. Flora and Fauna, especially a variety of edible fish, important to our eastern neighbour, have either drastically lessened, or come close to extinction, due to callous and selfish, Indian interests over river-water sharing.

police
A troublesome photo.

INDIAN CONCERNS

 

  1. A) THREE IS A CROWD!
assam

Illegal immigration into Assam from Bangladesh has created Distrust and concern among the locals.

A fundamental problem that posited itself even before the Liberation War in East Pakistan was over, and should have been a dark indicator of what was to come, was the deluge of refugees that had escaped the porous Indo-Pak border at its eastern end, and come to stay in India, as hopeful citizens. Even though Bangladesh is itself a witness to a refugee apocalypse in the form of the Rohingyas, they do not seem to be able to join the dots between their own problem, and that of India’s, for which their homegrown, poverty-stricken population is responsible. The Indian state which has borne the brunt of our refugee crisis, has been the north-easterly one of Assam. Bordering Bangladesh, this volatile Indian region has had to absorb the vast majority of illegals that continually transgress into our territories, by paying a small bribe to the jawans of the BSF (Border Security Forces), and obtaining false ration and identity cards. Bangladesh has chosen to delude itself by claiming time and again, that the alleged social scenario is an impossibility, accusing India instead, of tainting Indo-Bangla ties with our calumnies against them. In a heart-breaking tragedy that unfolded in the Nellie town of Assam in 1983, thousands of Muslims were slain by the local Assamese, over fear of the former’s illegal alien status.

water
Bangladesh and India’s West Bengal do not see eye to eye over river water issues.

It must be acknowledged, that though a sizeable proportion of the deaths were of Indian Muslims who were unfortunately caught in the crosshairs; the remaining victims were indeed of Bangladeshi descent. The crisis could have been averted, if a national population census board had been specifically set up for the beleaguered Assam state, decades previously. But illegals from Bangladesh have been known to wade deeper into Indian territory, in hopes of a better life, and confirmed sources have located many such uprooted families living in the shanty dwellings of even megalopolises like Mumbai, which lie on the far-off western shores of India. If left unchecked, the Bangladeshi Illegal Aliens crisis, may snowball into a far greater threat than it is today. Given the pull of money, such individuals and indeed, fami