Hinduism is a practice, which is known for its rich rituals. From the Vedic ages, Hindus perform certain activities right from the time they wake up in the morning until the time they sleep. These activities may include, Pooja (worshipping lord) and Karya (Working), which integrate their culture. The events manifest a certain beauty, without which Hinduism is incomplete.
Different sects of Hindus worship different deities. Various Poojas are held for different festivities and occasions called the ‘Utsavas’. People during different festivals not just gather to worship the god, but also come together to celebrate life, with beautiful colours, clothes and delicious food. This itself proves that rituals manifest the beauty and celebration of life in Hinduism.
Meaning Of Rituals:
However, certain sections of the society have a preconceived notion about the rituals Hindus perform, which leads to them being called ‘superstitious’ or ‘overtly religious’. But is it fair to tag them? What is the meaning of the ritual? Ritual can be any activity which you perform. It is a way of communication. A teacher teaching his or her students can be a ritual. A mother feeding her baby is a ritual. Ritual is a generic term, which must not be linked with traditions, religion and beliefs? And, even if it is associated with these customs, then Hinduism should not be the only target. Every religion follows some beliefs. For example, a Muslim reading Namaz is a ritual; Christians visiting church on every Sunday is a ritual or Thanksgivings, when people have dinners with their friends and families. Hindus may have more rituals to act on than Muslims or Christians, but this gives no one the right to invalidate their belief. The rituals which Hindus perform don’t just have a connection with God, but also scientific reasons behind them. For example, Surya Namaskar is good for health as facing the light at that time of the day is good for your eyes, and makes you a morning person.
The reason why people not like rituals is due to their stifling and obligatory nature. Since our childhood, we have been asked to adhere to certain activities, and never taught the reason behind them. This develops disconnection towards them.
Benefits Of Rituals:
Rituals should be seen as art. We must not do it for the sake of doing it. We must sense its meaning like we sense the meaning of art. There is a side of these customs which we don’t want as well, but at the end of the day, they generate a sense of unity and belongingness. They bind you as a community. As long as we live as humans, these practices will have an integral role to play in our life, which can not be neglected.
–by Megha Acharya of NewsGram. Megha can be reached at Twitter @ImMeghaacharya.
Bangladesh’s plans to begin repatriating Rohingya Muslims to Myanmar Thursday were scrapped because officials were unable to find anyone who wanted to return to the country that has been accused of driving out hundreds of thousands in a campaign of ethnic cleansing.
The refugees “are not willing to go back now,” Refugee Commissioner Abul Kalam told The Associated Press. He said officials “can’t force them to go” but will continue to try to “motivate them so it happens.”
Some people on the government’s repatriation list disappeared into the sprawling refugee camps to avoid being sent home, while others joined a large demonstration against the plan.
UN urged a halt to repatriation
More than 700,000 Rohingya Muslims fled to Bangladesh from western Myanmar’s Rakhine state since August 2017 to escape killings and destruction of their villages by the military and Buddhist vigilantes that have drawn widespread condemnation of Myanmar.
The United Nations, whose human rights officials had urged Bangladesh to halt the repatriation process even as its refugee agency workers helped to facilitate it, welcomed Thursday’s development.
Firas Al-Khateeb, a spokesman for the U.N. High Commissioner for Refugees in Cox’s Bazar, said it was unclear when the process might begin again.
“We want their repatriation, but it has to be voluntary, safe and smooth,” he said.
Bangladesh officials declined to say whether another attempt at repatriation would be made Friday.
Bangladesh Foreign Minister A.H. Mahmood Ali told reporters in Dhaka late Thursday that “there is no question of forcible repatriation. We gave them shelter, so why should we send them back forcibly?”
Pleading with Rohingya
At the Unchiprang refugee camp, a Bangladeshi refugee official implored the Rohingya on Thursday to return to their country over a loudspeaker.
“We have arranged everything for you, we have six buses here, we have trucks, we have food. We want to offer everything to you. If you agree to go, we’ll take you to the border, to the transit camp,” he said.
“We won’t go!” hundreds of voices, including children’s, chanted in reply.
Some refugees on the repatriation lists, which authorities say were drawn up with assistance from the UNHCR, said they don’t want to go back.
‘I don’t want to go back’
At the Jamtoli refugee camp, one of the sprawling refugee settlements near the city of Cox’s Bazar, 25-year-old Setara said she and her two children, age 4 and 7, were on a repatriation list, but her parents were not. She said she had never asked to return to Myanmar, and that she had sent her children to a school run by aid workers Thursday morning as usual.
“They killed my husband; now I live here with my parents,” said Setara, who only gave one name. “I don’t want to go back.”
She said that other refugees on the repatriation list had fled to other camps, hoping to disappear amid the crowded lanes of refugees, aid workers and Bangladeshi soldiers, which on Thursday were bustling with commerce and other activity.
Plan to return 150 a day
Bangladesh had planned to send an initial group of 2,251 back from mid-November at a rate of 150 per day.
Myanmar officials, speaking late Thursday in the capital, Naypyitaw, said they were ready to receive the refugees. Despite those assurances, human rights activists said conditions were not yet safe for the Rohingya to go back.
The exodus began after Myanmar security forces launched a brutal crackdown following attacks by an insurgent group on guard posts. The scale, organization and ferocity of the crackdown led the U.N. and several governments to accuse Myanmar of ethnic cleansing and genocide.
Most people in Buddhist-majority Myanmar do not accept that the Rohingya Muslims are a native ethnic group, viewing them as “Bengalis” who entered illegally from Bangladesh, even though generations of Rohingya have lived in Myanmar. Nearly all have been denied citizenship since 1982, as well as access to education and hospitals.
Refugee camps bleak
The refugees survived the ransacking of villages, rapes and killings in Myanmar, but for many, life in Bangladesh’s squalid refugee camps has been bleak.
The refugees who’ve arrived in the last year joined a wave of 250,000 Rohingya Muslims who escaped forced labor, religious persecution and violent attacks from Buddhist mobs in Myanmar during the early 1990s.
Access to education and employment has been far from assured.
Bangladesh Prime Minister Sheikh Hasina, who hopes to retain power in December elections, has repeatedly complained that hosting more than a million Rohingya is taxing local resources.
Negotiations for repatriation have been in the works for months, but plans last January to begin sending refugees back were called off amid concerns among aid workers and Rohingya that their return would be met with violence.
Foreign leaders, including U.S. Vice President Mike Pence, criticized Myanmar’s leader Aung San Suu Kyi this week on the sidelines of a summit of the Association of Southeast Asian Nations in Singapore for her handling of the Rohingya crisis.
But on Thursday, Pence said that U.S. officials were “encouraged to hear that” the repatriation process would begin.
Canadian Prime Minister Justin Trudeau said his country would continue working with international partners including the U.N. “to ensure that the Rohingya themselves are part of any decisions on their future.” (VOA)