Thursday December 13, 2018

Sins in Hinduism: Facts, Meaning,Philosophy,Types & Atonement

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Sins in hinduism
The sins in Hinduism can be washed away with devotional means. Pixabay.
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  • Sin is regarded as an impurity arising in one’s body as a consequence to his own evil deeds. It is an effect that can be neutralised through various practices to lead your life into Moksha or liberation.
  • A liberated being or Jivanmukta is purified of all his sins who does not have to go through any further sins and rebirth. In order to make your soul pure and sinless, practice every deed with God’s grace.
  • The Sins in Hinduism, sinful conduct and their remedies have been referred to in Hindu Scriptures such as in Upanishads, Bhagavadgita, Yoga Sutras, Manu Smriti and Garuda Purana. 

As stated about sins in Hinduism, sin may form up with disobedience to God’s divine laws of Dharma. It may however be difficult to follow, but is considered obligatory for humans. The sins in Hinduism can be forgiven if Dharma is upholded as a service to God through self-effort and pure devotion to God.

Sins in Hinduism
Meditation is considered as the easiest from of removing sins in Hinduism. Pixabay.

What is the meaning of Sins in Hinduism?

The word Pāpam (paap) is often used to describe sins in Hinduism as mentioned in the Vedas and Hindu scriptures. Punyam (punya) is the opposite (antonym) of sin. It does not acquire an equivalent word in English since the concept of sins in Hinduism is different in western culture and Christianity.

Separating the word, ‘Pa‘ means to drink, inhale or absorb. ‘Apa‘ means water, combinedly meaning consuming or drinking impure water or poison. Pāpam also denotes evil, wicked, mischievous, destructive, inferior, corrupt and guilt.

It is believed that the sins of Hinduism manifests in the body with the impurities of worldliness (vishaya-asakti). The human body becomes subject to various poisons (visham) such as egoism, greed, ignorance, selfishness, desires and so on, which emerge with our attachments with worldly things (vishayas). These poisons of sins make the humans to take rebirths and deaths until they are removed completely. In the Hindu culture, Lord Shiva is regarded as the destroyer and the healer who gets invoked by devotees prayers and can remove or destroy such poison or sins to grant them liberation.

Sins in Hinduism
The sins in hinduism have been depicted in the scriptures. Pixabay.

What is the Philosophy of Sins in Hinduism?

The sins appear from physical, mental or oral actions, due to the impurities or poisons pertaining to Dharma and Hinduism. The poison of sin is stimulated if one harms intentionally to others or oneself by way of pain and suffering continuing the cycle of rebirth and death.

The repurcussions of sinful acts or karma are fault or mistake (aparadha), worry or anxiety (cintha), impurities or imperfections (doshas), evil intentions (dudhi), evil qualities (dhurta lakshana), immorality (adharma), demonic nature (asura sampatti), chaos or disorderliness (anrta), mental afflictions (klesha), destruction (nirtti), karmic debt (rna), sorrow (shoka), darkness or grossness (tamas) and suffering (pida). Others include: inferior birth, birth through demonic wombs, downfall into hells, increased suffering to ancestors, adversity, loss of reputation.

Sins in Hinduism
Visit Pilgrimage shrines to erase your sins in Hindusim. Pixabay.

What are the types of Sins in Hinduism?

The Dharmashastras of the Hindu scriptures denote sin as Pātaka which represents the causes of one’s downfall or destruction (patanam).The following are the three types of sins in Hinduism: Mortal Sins (Mahapatakas), Secondary Sins (Upa Patakas) and Minor Sins (Prakirna or prasangika Patakas)

The Mahapatakas

These are the gravest and darkest sins in Hinduism leading to the worst downfall of the mortals into the darkest of hells. They can neither be neutralized or washed away without suffering. Some Puranas and Vedas indicate to devote oneself purely to God to remove such sins. The Dharmashastras have stated such five gravest sins termed as the Pancha Mahapatakas. In Hinduism,the company of sinners is also not advisable as associating with sinners will lead you to the same consequences.

The Upa Patakas

These secondary sins may emerge out of minor offenses that include incompetency to perform sacrifices regularly, displeasing the Guru, selling harmful and intoxicating drinks, disbelief in God, giving false witness, making false acclaims, and performing a sacrifice for an unworthy person or unworthy cause and engaging in illicit sex.

The Prakirna Patakas

These type of sins in Hinduism form the minor offenses committed intentionally or unintentionally out of ignorance or carelessness which can be removed or washed away by performing sacrifices (prayaschitta) or by punishments and requesting forgiveness. The law books regard more than fifty minor sins in Hinduism such as selling the wife, making salt, studying forbidden Shastras, killing a woman, marrying the younger son before marrying the elder one, killing insects and other creatures, ignorance to parents, accepting gifts without performing sacrifices,adultery etc.

What are the solutions to overcome Sins?

Fines and punishments

The Dharmashastras render both corporeal and monetary punishments for various offenses or sins in Hinduism, apart from the sufferings in hell or rebirth. According to Hindu scriptures, the ancient era saw immense difference in the application of punishments from caste to caste.

Confession

The best path to deal with sins of Hinduism is to surrender yourself infront of God and seek forgiveness with your own confession of the sin committed. The king was regarded as a similar figure to God who demanded a public confession (abhishasta) from the sinner.

Austerities and Atonement

By performing Vedic traditional rituals, the sins in Hinduism are removed by fasting, virtuous conduct, self-control, practice of nonviolence, truthfulness, austere living, practice of silence, concentration and meditation.

Sins in Hinduism
Your sins in Hinduism can be removed by Devoting yourself to the grace of God. Pixabay.

Rituals and sacrifices

The Vedas have recommended various rituals or sacrifices to wash away the the impurities (dhosas) arising from one’s birth, karma, relationships, place or direction related issues, vastu defects, dangerous diseases and evil conduct.

Prayers and Mantras

Vishnu Purana of the Hindu scriptures pronounce the effective importance of the continuous chanting of names of God (japam) in the Kaliyug. Some mantras and hymns are considered more significant than meditation and sacrifices to clean the impurities of the body.

Recitation of the Vedas and other Sacred Books

Knowledge (jnana) has the eternal power to remove the sins in Hinduism. It can be derived with regular reading up and learning from the scriptures of sacred importance.

Visiting pilgrimages

To grant your devotion and gratitude, Hinduism seeks to commit to Dharma by visiting holy pilgrimage place. It is a divine form of self-cleansing and experiencing peace and happiness.

Bathing in the sacred rivers

The sacred pilgrimages are mostly located near the banks of the rivers that are also treated as purifiers. Hence, bathing in those rivers lead your life into devotional worship as a purification rituals to overcome sins in Hinduism.

Yoga and Meditation

Pranayama and meditation are the suggested methods to practise peace and overcome past sins. They also form a major part of the austerities to cleanse the internal mind and body.

The blessings of saints and gurus

Saints, sadhus and mahatmas have been given a special status in Hinduism because of their respectful purity and virtue. They acquire divine knowledge and supreme powers, with which they cleanse those who approach them for blessings.

Sins in Hinduism
Worshipping the saints remove the sins in hinduism. Pixabay.

Virtuous conduct

Sinful karma can be countered with huge efforts into virtuous karma. The sins in Hinduism are washed away with kind and healthy conduct to everyone equally.

Charity

Dana (gift giving) or charity is very significant in Hindu Dharma. By conducting sacrifices and spiritual practices one must conduct charity as well. As a part of Vedas, the higher castes are under obligation to perform five daily sacrifices including offer food to gods, ancestors, sages, humans and creatures.

-Prepared by Bhavana Rathi of NewsGram. Twitter @tweet_bhavana

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Puja for The Spiritualism, Not for Vulgar Entertainment

The westerners practicing Hinduism have learned a pretty well from our "scriptures" and are becoming more spiritual while we just locked up those "holy books" only in the drawers of the altar. Thus we only love to shake our “butts to the boom-boom of Bollywood”.. right in front of the Gods' idols !!!

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Hinduism
he westerners practicing Hinduism have learned a pretty well from our "scriptures"

By Salil Gewali

Any auspicious days in Hinduism are expected to be observed with a complete purity of action and thought. The same holds true for other religions too. As per the Hindu scriptures, the believers are required to stay away from any kind of sense gratifications, particularly when the specific days are dedicated to Gods and Goddess such as Navratri, Laxmi Puja, Krishna Janmashtami, Shivaratri, to name a few. The pathway to devotion and spiritualism should not be “desecrated” by the blot of the brazen entertainment. The scriptures logically explain why it is antithetical, and its adverse consequences.

Hindusim
Incidentally, the Bhagavad Gita describes such situation as the rise of “tamasic vibes”.

 But, what a huge irony, rather a blasphemy that many people these days have started to choose the auspicious days of Gods to satisfy their base senses. Without a wee bit of regret, a certain class of people holds almost every auspicious day as the most “unmissable” occasion to booze with the friends, and what not, and stagger back home, lol! Such bizarre practices are fast catching now than ever.  Sadly, hardly any conscious people and spiritual organizations stand up and take the right measures to check such godless deviations.

What is quite unpleasant is that such a kind of unholy practices are often being facilitated by certain “Hindu intuitions” as well. On this past Laxmi Puja, the “propitious time” to perform the ritual had fallen between 6 PM to 7:53 PM. Yours truly decided to use that span of time for meditation. But hell broke loose. Apart from fireworks around, the Bollywood songs in high decibel burst forth from a certain Hindu institution quite frustrated the mission.

Hindusim
Sadhu Sanga Retreat, 2016

 One senior citizen laments – “Nothing could be irreligious than the fact that a favorable time for “puja” is also being used for the wrongful purposes. We rather expect the “Hindu institutions” to teach our children Bhajan, Kirtan, and other spiritual activities, not the loud and feverish parties and disturb others.”

Another college student adds “Having been much disturbed by the noise pollution, I have persuaded my parents to shift our place of residence to elsewhere, not at least near holy places with an unholy mission. I have started to see such institutions with the eyes of suspicion these says.” Is it that our institutions are unable to use their “discretion”, and as a result, they fail to differentiate between right and wrong?  One is deeply apprehensive that Bollywood songs and vulgar dances might as well be included as a part of the “puja ritual” as we have long accepted the fun of fireworks bursting as an integral part of Laxmi Puja which in fact is just an entrenched “misconception”.

Hinduism
Hinduism is expected to be observed with a complete purity of action

Needless to say, our roar for consumerism has almost drowned the whisper of inherent spiritualism. We are only just sending out the wrong messages. I’m afraid, the whole culture itself might be looked down with derision by other faiths. It might just become a subject of ridicule! It is no exaggeration, such negative notions against the “wrong practices” are all what we often read these days in several newspapers and social media. Do we want others to demean our profound spiritual heritage thus?  I believe it calls for a serious soul-searching.

Incidentally, the Bhagavad Gita describes such situation as the rise of “tamasic vibes”.  It warns in the strongest terms that mankind should absolutely be careful not to fall under the influence of any short-lived sense gratifications. Or else, our endeavor to “practice and preserve” the sanctity of a religion/spiritualism will be a futile exercise.

However, on the other hand, the westerners practicing Hinduism have learned a pretty well from our “scriptures” and are becoming more spiritual while we just locked up those “holy books” only in a drawer of the altar. Thus we only love to shake our “butts to the boom-boom of Bollywood”.. right in front of the Gods’ idols !!!

Salil Gewali is a well-known writer and author of ‘Great minds on India’.

Twitter:@SGewali.